योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-20

तिष्ठ वा गच्छ वा चित्त नासि मे न च जीवसि ।
प्रकृत्यासि मृतं नित्यं विचारात्सुमृतं स्मृतम् ॥ २० ॥

tiṣṭha vā gaccha vā citta nāsi me na ca jīvasi ,
prakṛtyāsi mṛtaṃ nityaṃ vicārātsumṛtaṃ smṛtam 20

20. tiṣṭha vā gaccha vā citta na asi me na ca jīvasi
prakṛtyā asi mṛtam nityam vicārāt su-mṛtam smṛtam

20. citta vā tiṣṭha vā gaccha,
me na asi,
ca na jīvasi.
prakṛtyā nityam mṛtam asi,
vicārāt su-mṛtam smṛtam.

20. O mind, whether you stay or go, you are neither mine nor truly alive. By your intrinsic nature (prakṛti), you are always lifeless; it is through proper discernment that you are considered utterly defunct.

Words meanings summery:

• तिष्ठ (tiṣṭha) - stand, stay, remain, exist

• वा (vā) - or, either

• गच्छ (gaccha) - go, proceed

• वा (vā) - or, either

• चित्त (citta) - O mind (vocative) (mind, consciousness)

• न (na) - not, no

• असि (asi) - you are

• मे (me) - mine, of me

• न (na) - not, no

• च (ca) - and, also, moreover

• जीवसि (jīvasi) - you live

• प्रकृत्या (prakṛtyā) - by its intrinsic nature (prakṛti) (by nature, by intrinsic nature)

• असि (asi) - you are

• मृतम् (mṛtam) - dead, lifeless

• नित्यम् (nityam) - always, eternally, constantly

• विचारात् (vicārāt) - from discrimination, by means of discernment

• सु-मृतम् (su-mṛtam) - well-dead, utterly defunct, truly dead

• स्मृतम् (smṛtam) - remembered, considered, held to be

Words meanings and morphology

तिष्ठ (tiṣṭha) - stand, stay, remain, exist

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Active

2nd Person Singular, Parasmaipada

Root: sthā (class 1)

वा (vā) - or, either

(indeclinable)

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

2nd Person Singular, Parasmaipada

Root: gam (class 1)

वा (vā) - or, either

(indeclinable)

चित्त (citta) - O mind (vocative) (mind, consciousness)

(noun)

Vocative, neuter, singular of citta

citta - mind, consciousness

न (na) - not, no

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd Person Singular, Parasmaipada

Root: as (class 2)

मे (me) - mine, of me

(pronoun)

singular of asmad

asmad - I, we

Pronoun, Dative/Genitive Singular

Note: Dative or Genitive singular of asmad, 'to me' or 'of me/mine'

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

जीवसि (jīvasi) - you live

(verb)

2nd person , singular, active, present (laṭ) of jīv

Present Active

2nd Person Singular, Parasmaipada

Root: jīv (class 1)

प्रकृत्या (prakṛtyā) - by its intrinsic nature (prakṛti) (by nature, by intrinsic nature)

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, origin, primal matter, intrinsic nature

Root: kṛ (class 8)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd Person Singular, Parasmaipada

Root: as (class 2)

मृतम् (mṛtam) - dead, lifeless

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, lifeless

Past Passive Participle

derived from root mṛ

Root: mṛ (class 6)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Note: Used adverbially

विचारात् (vicārāt) - from discrimination, by means of discernment

(noun)

Ablative, masculine, singular of vicāra

vicāra - discrimination, discernment, investigation, reflection

Prefix: vi

Root: car (class 1)

सु-मृतम् (su-mṛtam) - well-dead, utterly defunct, truly dead

(adjective)

Nominative, neuter, singular of sumṛta

sumṛta - well-dead, completely dead

Compound type : karmadhāraya (su+mṛta)

• su – good, well, excellent
  indeclinable
• mṛta – dead, deceased, lifeless
  adjective (neuter)
  Past Passive Participle
  derived from root mṛ
  Root: mṛ (class 6)

Note: Agreeing with citta (implied)

स्मृतम् (smṛtam) - remembered, considered, held to be

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, considered, declared

Past Passive Participle

derived from root smṛ

Root: smṛ (class 1)

Note: Agreeing with citta (implied)