योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-32

चित्तं मृतं हि नास्तीदमित्यद्याधिगतं मया ।
तेन त्वदाशां संत्यज्य तिष्ठाम्यात्मनि केवलम् ॥ ३२ ॥

cittaṃ mṛtaṃ hi nāstīdamityadyādhigataṃ mayā ,
tena tvadāśāṃ saṃtyajya tiṣṭhāmyātmani kevalam 32

32. cittam mṛtam hi na asti idam iti adya adhigatam mayā
tena tvat-āśām saṃtyajya tiṣṭhāmi ātmani kevalam

32. mayā adya idam cittam mṛtam na asti hi iti adhigatam.
tena tvat-āśām saṃtyajya ātmani kevalam tiṣṭhāmi.

32. Indeed, today I have understood that this mind is not dead. Therefore, having completely abandoned hopes related to you (the mind), I remain solely in the Self (ātman).

Words meanings summery:

• चित्तम् (cittam) - mind, thought

• मृतम् (mṛtam) - dead, deceased, departed

• हि (hi) - indeed, surely, because, for

• न (na) - not, no

• अस्ति (asti) - is, exists

• इदम् (idam) - this, this one

• इति (iti) - thus, so, in this manner

• अद्य (adya) - today, now, at present

• अधिगतम् (adhigatam) - understood, comprehended, attained, learned

• मया (mayā) - by me

• तेन (tena) - by that, therefore, by him

• त्वत्-आशाम् (tvat-āśām) - your hope, desire of yours (referring to the mind's desires)

• संत्यज्य (saṁtyajya) - having completely abandoned, having given up

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• आत्मनि (ātmani) - in the Self (ātman), in oneself

• केवलम् (kevalam) - solely, merely, only, exclusively

Words meanings and morphology

चित्तम् (cittam) - mind, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart

Note: Used here as nominative singular.

मृतम् (mṛtam) - dead, deceased, departed

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, departed, died

Past Passive Participle

Derived from root mṛ- (to die)

Root: mṛ (class 6)

Note: Qualifies 'cittam'.

हि (hi) - indeed, surely, because, for

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to 'cittam'.

इति (iti) - thus, so, in this manner

(indeclinable)

अद्य (adya) - today, now, at present

(indeclinable)

अधिगतम् (adhigatam) - understood, comprehended, attained, learned

(adjective)

Nominative, neuter, singular of adhigata

adhigata - understood, comprehended, attained, acquired, learned

Past Passive Participle

Derived from root gam- (to go) with prefix adhi-.

Prefix: adhi

Root: gam (class 1)

Note: Agrees with an implied subject (e.g., 'this').

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego

Note: Agent of 'adhigatam'.

तेन (tena) - by that, therefore, by him

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Functions adverbially as 'therefore'.

त्वत्-आशाम् (tvat-āśām) - your hope, desire of yours (referring to the mind's desires)

(noun)

Accusative, feminine, singular of tvadāśā

tvadāśā - your hope/desire

Compound type : tatpuruṣa (tvat+āśā)

• tvat – you, your
  pronoun
• āśā – hope, desire, expectation, direction
  noun (feminine)

संत्यज्य (saṁtyajya) - having completely abandoned, having given up

(indeclinable)

Absolutive (gerund)

Formed from root tyaj- with prefix sam-.

Prefix: sam

Root: tyaj (class 1)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

आत्मनि (ātmani) - in the Self (ātman), in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

केवलम् (kevalam) - solely, merely, only, exclusively

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, only, alone, entire, pure

Note: Functions adverbially.