योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-49

व्यपगतमननं समाभिरामं प्रकटितविश्वमविश्वमप्यनन्तम् ।
स्वयमजमजरं गुणादतीतं वपुरहमच्युतमीश्वरं नमामि ॥ ४९ ॥

vyapagatamananaṃ samābhirāmaṃ prakaṭitaviśvamaviśvamapyanantam ,
svayamajamajaraṃ guṇādatītaṃ vapurahamacyutamīśvaraṃ namāmi 49

49. vyapagata-mananam sama-abhirāmam
prakaṭita-viśvam aviśvam api anantam
svayam ajam ajaram guṇāt atītam
vapuḥ aham acyutam īśvaram namāmi

49. aham vyapagata-mananam sama-abhirāmam
prakaṭita-viśvam aviśvam api
anantam svayam ajam ajaram guṇāt
atītam vapuḥ acyutam īśvaram namāmi

49. I bow (namāmi) to that unfailing Lord (Acyuta), the supreme being (īśvara) whose essence (vapuḥ) is beyond all mental activity, supremely tranquil and delightful, who has manifested the universe yet is also distinct from the universe and infinite, who is spontaneously unborn and undecaying, and who has transcended the (guṇas).

Words meanings summery:

• व्यपगत-मननम् (vyapagata-mananam) - having gone beyond thought, whose mentation has ceased

• सम-अभिरामम् (sama-abhirāmam) - supremely tranquil and delightful, uniformly charming

• प्रकटित-विश्वम् (prakaṭita-viśvam) - who has manifested the universe

• अविश्वम् (aviśvam) - not the universe, beyond the universe, transcendent

• अपि (api) - also, even, although

• अनन्तम् (anantam) - infinite, endless

• स्वयम् (svayam) - spontaneously, by oneself

• अजम् (ajam) - unborn

• अजरम् (ajaram) - undecaying, ageless

• गुणात् (guṇāt) - from the (guṇas)

• अतीतम् (atītam) - transcended, gone beyond

• वपुः (vapuḥ) - form, body, essence, nature

• अहम् (aham) - I

• अच्युतम् (acyutam) - the unfailing one (Acyuta)

• ईश्वरम् (īśvaram) - the Lord, the controller

• नमामि (namāmi) - I bow, I salute

Words meanings and morphology

व्यपगत-मननम् (vyapagata-mananam) - having gone beyond thought, whose mentation has ceased

(adjective)

Accusative, masculine, singular of vyapagata-manana

vyapagata-manana - one whose thought has departed, beyond thought

Compound type : bahuvrīhi (vyapagata+manana)

• vyapagata – gone away, departed
  adjective (masculine)
  Past Passive Participle
  From the root gam (to go) with prefixes vi and apa
  Prefixes: vi+apa
  Root: gam (class 1)
• manana – thinking, meditation, mind
  noun (neuter)
  Root: man (class 4)

सम-अभिरामम् (sama-abhirāmam) - supremely tranquil and delightful, uniformly charming

(adjective)

Accusative, masculine, singular of sama-abhirāma

sama-abhirāma - equally delightful, supremely charming

Compound type : karmadhāraya (sama+abhirāma)

• sama – equal, same, tranquil, peaceful
  adjective (masculine)
• abhirāma – charming, delightful, pleasing
  adjective (masculine)
  Prefix: abhi
  Root: ram (class 1)

प्रकटित-विश्वम् (prakaṭita-viśvam) - who has manifested the universe

(adjective)

Accusative, masculine, singular of prakaṭita-viśva

prakaṭita-viśva - one by whom the universe is manifested

Compound type : bahuvrīhi (prakaṭita+viśva)

• prakaṭita – manifested, revealed
  adjective (masculine)
  Past Passive Participle
  From root kaṭ (to open, appear) with prefix pra
  Prefix: pra
  Root: kaṭ (class 1)
• viśva – universe, all
  noun (neuter)

अविश्वम् (aviśvam) - not the universe, beyond the universe, transcendent

(adjective)

Accusative, masculine, singular of aviśva

aviśva - not the universe, distinct from the universe

Compound type : nañ-tatpuruṣa (a+viśva)

• a – not, non-
  prefix
• viśva – universe, all
  noun (neuter)

अपि (api) - also, even, although

(indeclinable)

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, masculine, singular of ananta

ananta - endless, infinite

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-
  prefix
• anta – end, limit
  noun (masculine)

स्वयम् (svayam) - spontaneously, by oneself

(indeclinable)

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-
  prefix
• ja – born
  adjective (masculine)
  Agent noun/Adjective from verbal root
  From root jan (to be born)
  Root: jan (class 4)

अजरम् (ajaram) - undecaying, ageless

(adjective)

Accusative, masculine, singular of ajara

ajara - undecaying, ageless

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non-
  prefix
• jara – old age, decay
  noun (neuter)
  Root: jṝ (class 9)

गुणात् (guṇāt) - from the (guṇas)

(noun)

Ablative, masculine, singular of guṇa

guṇa - quality, attribute, constituent of nature

अतीतम् (atītam) - transcended, gone beyond

(adjective)

Accusative, masculine, singular of atīta

atīta - past, gone beyond, transcended

Past Passive Participle

From root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)

वपुः (vapuḥ) - form, body, essence, nature

(noun)

Accusative, neuter, singular of vapus

vapus - form, body, figure, nature, essence

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

अच्युतम् (acyutam) - the unfailing one (Acyuta)

(proper noun)

Accusative, masculine, singular of acyuta

acyuta - unfailing, firm, steady, a name of Vishnu/Krishna

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-
  prefix
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)

ईश्वरम् (īśvaram) - the Lord, the controller

(noun)

Accusative, masculine, singular of īśvara

īśvara - Lord, master, controller

Root: īś (class 2)

नमामि (namāmi) - I bow, I salute

(verb)

1st person , singular, active, present indicative (laṭ) of nam

Root: nam (class 1)