योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-80, verse-10
आलोकरूपयोर्नित्यं जडयोः स्फुरतोर्मिथः ।
आधाराधेययोश्चित्तं व्यर्थमाकुलता तव ॥ १० ॥
आधाराधेययोश्चित्तं व्यर्थमाकुलता तव ॥ १० ॥
ālokarūpayornityaṃ jaḍayoḥ sphuratormithaḥ ,
ādhārādheyayościttaṃ vyarthamākulatā tava 10
ādhārādheyayościttaṃ vyarthamākulatā tava 10
10.
āloka rūpayoḥ nityam jaḍayoḥ sphuratoḥ mithaḥ
ādhāra ādheyayoḥ citta vyartham ākulatā tava
ādhāra ādheyayoḥ citta vyartham ākulatā tava
10.
jaḍayoḥ nityam mithaḥ sphuratoḥ ādhāra ādheyayoḥ āloka rūpayoḥ (satsu),
he citta,
tava ākulatā vyartham (asti).
he citta,
tava ākulatā vyartham (asti).
10.
For light and form, which are inert, always manifesting mutually as the support and the supported—O mind (citta), your agitation (ākulatā) is in vain (vyartha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आलोक (āloka) - light, luster
- रूपयोः (rūpayoḥ) - of form, of shape
- नित्यम् (nityam) - always, perpetually, eternally
- जडयोः (jaḍayoḥ) - of the inert, of the insentient
- स्फुरतोः (sphuratoḥ) - of the manifesting, of the quivering
- मिथः (mithaḥ) - mutually, reciprocally
- आधार (ādhāra) - support, basis
- आधेययोः (ādheyayoḥ) - of supported, of contained
- चित्त (citta) - O mind! (citta)
- व्यर्थम् (vyartham) - in vain, uselessly
- आकुलता (ākulatā) - agitation, confusion, distress
- तव (tava) - your
Words meanings and morphology
आलोक (āloka) - light, luster
(noun)
Genitive, masculine, dual of āloka
āloka - light, luster, perception, sight
From root 'lok' (to see) with prefix 'ā'.
Prefix: ā
Root: lok (class 1)
Note: First part of the Dvandva compound 'ālokarūpayoḥ'.
रूपयोः (rūpayoḥ) - of form, of shape
(noun)
Genitive, neuter, dual of rūpa
rūpa - form, shape, appearance, beauty
Note: Second part of the Dvandva compound 'ālokarūpayoḥ'.
नित्यम् (nityam) - always, perpetually, eternally
(indeclinable)
Accusative singular neuter of 'nitya' used adverbially.
Note: Adverb modifying 'sphuratoḥ'.
जडयोः (jaḍayoḥ) - of the inert, of the insentient
(adjective)
Genitive, masculine, dual of jaḍa
jaḍa - inert, inanimate, dull, senseless
Note: Modifies 'ālokarūpayoḥ'.
स्फुरतोः (sphuratoḥ) - of the manifesting, of the quivering
(adjective)
Genitive, masculine, dual of sphurat
sphurat - manifesting, quivering, throbbing, flashing
Present Active Participle
From root 'sphur' (to throb, flash).
Root: sphur (class 6)
Note: Modifies 'ālokarūpayoḥ'.
मिथः (mithaḥ) - mutually, reciprocally
(indeclinable)
Note: Adverb.
आधार (ādhāra) - support, basis
(noun)
Genitive, masculine, dual of ādhāra
ādhāra - support, basis, substratum, container
From root 'dhṛ' with prefix 'ā'.
Prefix: ā
Root: dhṛ (class 1)
Note: First part of the Dvandva compound 'ādhārādheyayoḥ'.
आधेययोः (ādheyayoḥ) - of supported, of contained
(noun)
Genitive, neuter, dual of ādheya
ādheya - that which is supported, contained, to be placed
Gerundive
From root 'dhā' with prefix 'ā'.
Prefix: ā
Root: dhā (class 3)
Note: Second part of the Dvandva compound 'ādhārādheyayoḥ'.
चित्त (citta) - O mind! (citta)
(noun)
Vocative, neuter, singular of citta
citta - mind, consciousness, thought
Root: cit (class 1)
Note: Addressed directly, interpreting 'cittam' as vocative 'citta'.
व्यर्थम् (vyartham) - in vain, uselessly
(indeclinable)
Accusative singular neuter of 'vyartha' used adverbially. Compound 'vi' (without) + 'artha' (purpose).
Compound type : Avyayībhāva (vi+artha)
- vi – without, apart, dis-
prefix (upasarga) - artha – purpose, meaning, object, wealth
noun (masculine)
Note: Adverb modifying the state of 'ākulatā'.
आकुलता (ākulatā) - agitation, confusion, distress
(noun)
Nominative, feminine, singular of ākulatā
ākulatā - agitation, confusion, distress, perplexity
Derived from 'ākula' (agitated) + suffix 'tā' (feminine abstract noun).
Note: Subject of the implied verb 'is'.
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Genitive singular of 'yuṣmad'.
Note: Possessive pronoun for 'ākulatā'.