योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-24

जडे प्रेतसमाकारे गते त्वयि मनःशठे ।
सर्वसज्जनसंसेव्यमिदं देहगृहं मम ॥ २४ ॥

jaḍe pretasamākāre gate tvayi manaḥśaṭhe ,
sarvasajjanasaṃsevyamidaṃ dehagṛhaṃ mama 24

24. jaḍe pretasamākāre gate tvayi manaḥśaṭhe
sarvasajjanasaṃsevyam idam dehagṛham mama

24. jaḍe manaḥśaṭhe pretasamākāre tvayi gate
idam dehagṛham mama sarvasajjanasaṃsevyam

24. O foolish one, you deceiver of the mind, who are like a ghost – now that you have departed, this body-house of mine is fit to be honored by all virtuous people.

Words meanings summery:

• जडे (jaḍe) - Addressed to the mind, implying its foolishness or inertness. (O dull one, O foolish one, O inert one)

• प्रेतसमाकारे (pretasamākāre) - Describes the departing mind, likening it to a ghostly figure. (having the form of a ghost, ghost-like)

• गते (gate) - Refers to the mind's departure from the body-house. (having gone, departed)

• त्वयि (tvayi) - Refers to the mind ('you'), forming a locative absolute construction 'gate tvayi' meaning 'when you have gone' or 'since you have departed'. (in you, with you, about you)

• मनःशठे (manaḥśaṭhe) - Vocative, directly addressing the mind as a deceiver. (O deceiver of the mind, O rogue mind)

• सर्वसज्जनसंसेव्यम् (sarvasajjanasaṁsevyam) - Describes the body-house as becoming worthy of respect by noble individuals once the mind's distracting influence is gone. (worthy of being honored by all good people, to be served by all virtuous persons)

• इदम् (idam) - Refers demonstratively to 'this body-house'. (this)

• देहगृहम् (dehagṛham) - The physical body, viewed metaphorically as a dwelling. (body-house, the body as a dwelling)

• मम (mama) - Indicates possession, 'my body-house'. (my, of me)

Words meanings and morphology

जडे (jaḍe) - Addressed to the mind, implying its foolishness or inertness. (O dull one, O foolish one, O inert one)

(adjective)

Vocative, masculine, singular of jaḍa

jaḍa - dull, foolish, inert, stupid, senseless, inanimate

Note: Vocative form, addressing the mind.

प्रेतसमाकारे (pretasamākāre) - Describes the departing mind, likening it to a ghostly figure. (having the form of a ghost, ghost-like)

(adjective)

Vocative, masculine, singular of pretasamākāra

pretasamākāra - having the form of a ghost, ghost-like in appearance

Compound type : bahuvrīhi (preta+samākāra)

• preta – departed spirit, ghost, dead person
  noun (masculine)
  Past Passive Participle
  From pra- + i (to go)
  Prefix: pra
  Root: i (class 2)
• samākāra – similar form, appearance, shape
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)

Note: Vocative form, agreeing with 'jaḍe' and 'manaḥśaṭhe'.

गते (gate) - Refers to the mind's departure from the body-house. (having gone, departed)

(participle)

Locative, masculine, singular of gata

gata - gone, departed, arrived at, passed

Past Passive Participle

From the root gam (to go)

Root: gam (class 1)

Note: Used in a locative absolute construction 'gate tvayi' (when you have gone).

त्वयि (tvayi) - Refers to the mind ('you'), forming a locative absolute construction 'gate tvayi' meaning 'when you have gone' or 'since you have departed'. (in you, with you, about you)

(pronoun)

Locative, singular of tvam

tvam - you

Note: Used in a locative absolute construction 'gate tvayi'.

मनःशठे (manaḥśaṭhe) - Vocative, directly addressing the mind as a deceiver. (O deceiver of the mind, O rogue mind)

(noun)

Vocative, masculine, singular of manaḥśaṭha

manaḥśaṭha - deceiver of the mind, rogue of the mind, mind-rascal

Compound type : tatpuruṣa (manas+śaṭha)

• manas – mind, intellect, thought, heart
  noun (neuter)
• śaṭha – rogue, cheat, dishonest, wicked, artful
  adjective (masculine)

Note: Compound noun. Sandhi 's' of manas becomes 'ḥ' before 'ś'.

सर्वसज्जनसंसेव्यम् (sarvasajjanasaṁsevyam) - Describes the body-house as becoming worthy of respect by noble individuals once the mind's distracting influence is gone. (worthy of being honored by all good people, to be served by all virtuous persons)

(adjective)

Nominative, neuter, singular of sarvasajjanasaṃsevya

sarvasajjanasaṁsevya - worthy of being served or honored by all good people

Gerundive

From saṃ-sev + ya

Compound type : tatpuruṣa (sarva+sajjana+saṃsevya)

• sarva – all, every, whole
  adjective (masculine)
• sajjana – good person, virtuous person, gentleman
  noun (masculine)
• saṃsevya – to be served, to be honored, to be resorted to
  participle (neuter)
  Gerundive
  From saṃ-sev (to serve, honor) + -ya (suffix forming gerundive)
  Prefix: sam
  Root: sev (class 1)

Note: Compound adjective, agreeing with 'idam dehagṛham'.

इदम् (idam) - Refers demonstratively to 'this body-house'. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

Note: Nominative singular neuter, agreeing with 'देहगृहम्'.

देहगृहम् (dehagṛham) - The physical body, viewed metaphorically as a dwelling. (body-house, the body as a dwelling)

(noun)

Nominative, neuter, singular of dehagṛha

dehagṛha - body-house, the body as a dwelling or abode

Compound type : tatpuruṣa (deha+gṛha)

• deha – body, corporeal frame
  noun (masculine)
• gṛha – house, dwelling, home, abode
  noun (neuter)

Note: Compound noun.

मम (mama) - Indicates possession, 'my body-house'. (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Genitive singular of 'I' (asmad).