योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-41

न शोकोऽस्ति न मोहोऽस्ति न चैवाहमहं स्वयम् ।
नच नाहं नचान्योऽहं मह्यमेव नमो नमः ॥ ४१ ॥

na śoko'sti na moho'sti na caivāhamahaṃ svayam ,
naca nāhaṃ nacānyo'haṃ mahyameva namo namaḥ 41

41. na śokaḥ asti na mohaḥ asti na ca eva aham aham svayam
na ca na aham na ca anyaḥ aham mahyam eva namaḥ namaḥ

41. mahyam eva namaḥ namaḥ yataḥ śokaḥ na asti,
mohaḥ na asti,
ca eva aham svayam aham na; ca na aham na; ca anyaḥ aham na.

41. There is no sorrow, nor is there delusion. Indeed, I am not even the ego (ahaṅkāra) itself. Neither am I not myself, nor am I another. Salutations again and again to myself.

Words meanings summery:

• न (na) - not, no

• शोकः (śokaḥ) - sorrow, grief, lamentation

• अस्ति (asti) - is, exists

• न (na) - not, no

• मोहः (mohaḥ) - delusion, confusion, infatuation

• अस्ति (asti) - is, exists

• न (na) - not, no

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, certainly, just

• अहम् (aham) - the pronoun 'I' (I)

• अहम् (aham) - the concept of the limited ego (ahaṅkāra) (ego, self-sense, the 'I')

• स्वयम् (svayam) - oneself, personally, by oneself

• न (na) - not, no

• च (ca) - and, also, moreover

• न (na) - not, no

• अहम् (aham) - the pronoun 'I' (I)

• न (na) - not, no

• च (ca) - and, also, moreover

• अन्यः (anyaḥ) - another, other

• अहम् (aham) - the pronoun 'I' (I)

• मह्यम् (mahyam) - to myself (the supreme Self) (to me)

• एव (eva) - indeed, only, certainly, just

• नमः (namaḥ) - salutation, obeisance, homage

• नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

न (na) - not, no

(indeclinable)

शोकः (śokaḥ) - sorrow, grief, lamentation

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

Root: śuc (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

मोहः (mohaḥ) - delusion, confusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance

Root: muh (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, certainly, just

(indeclinable)

अहम् (aham) - the pronoun 'I' (I)

(pronoun)

Nominative, singular of aham

aham - I

अहम् (aham) - the concept of the limited ego (ahaṅkāra) (ego, self-sense, the 'I')

(noun)

Nominative, neuter, singular of aham

aham - I, ego, self-sense, individuality (as a noun)

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - the pronoun 'I' (I)

(pronoun)

Nominative, singular of aham

aham - I

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - another, other, different

अहम् (aham) - the pronoun 'I' (I)

(pronoun)

Nominative, singular of aham

aham - I

मह्यम् (mahyam) - to myself (the supreme Self) (to me)

(pronoun)

Dative, singular of aham

aham - I

एव (eva) - indeed, only, certainly, just

(indeclinable)

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)