योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-17

चित्त वल्गसि मिथ्यैव दृष्टोऽन्तो भवतो मया ।
आद्यन्तयोः सुतुच्छं त्वं वर्तमाने विनश्यसि ॥ १७ ॥

citta valgasi mithyaiva dṛṣṭo'nto bhavato mayā ,
ādyantayoḥ sutucchaṃ tvaṃ vartamāne vinaśyasi 17

17. citta valgasi mithyā eva dṛṣṭaḥ antaḥ bhavataḥ
mayā ādiantayoḥ sutuccham tvam vartamāne vinaśyasi

17. citta,
tvam mithyā eva valgasi mayā bhavataḥ antaḥ dṛṣṭaḥ ādiantayoḥ tvam sutuccham,
vartamāne vinaśyasi

17. O mind (citta), you indeed prance about falsely; I have seen your end. You are utterly insignificant (sutuccham) both at the beginning and at the end, and you perish in the present moment.

Words meanings summery:

• चित्त (citta) - O mind (citta) (O mind, O consciousness)

• वल्गसि (valgasi) - you prance, you leap, you move about

• मिथ्या (mithyā) - falsely, wrongly, in vain

• एव (eva) - only, indeed, just, precisely

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• अन्तः (antaḥ) - end, limit, conclusion, boundary

• भवतः (bhavataḥ) - of you, your (honorific)

• मया (mayā) - by me

• आदिअन्तयोः (ādiantayoḥ) - of the beginning and the end, at the beginning and the end

• सुतुच्छम् (sutuccham) - utterly insignificant (sutuccham) (very insignificant, utterly trivial, entirely void)

• त्वम् (tvam) - you

• वर्तमाने (vartamāne) - in the present, at the present moment

• विनश्यसि (vinaśyasi) - you perish, you are destroyed, you disappear

Words meanings and morphology

चित्त (citta) - O mind (citta) (O mind, O consciousness)

(noun)

Vocative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

वल्गसि (valgasi) - you prance, you leap, you move about

(verb)

2nd person , singular, active, present indicative (laṭ) of valg

Root: valg (class 1)

मिथ्या (mithyā) - falsely, wrongly, in vain

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(participle)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, apparent

past passive participle

Derived from root √dṛś (to see) with suffix -ta.

Root: dṛś (class 1)

Note: Agrees with 'antaḥ'.

अन्तः (antaḥ) - end, limit, conclusion, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, conclusion

भवतः (bhavataḥ) - of you, your (honorific)

(pronoun)

Genitive, singular of bhavat

bhavat - you, your honor (honorific 2nd person pronoun)

present active participle (used as pronoun)

Derived from root √bhū (to be) with suffix -at.

Root: bhū (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (1st person pronoun)

आदिअन्तयोः (ādiantayoḥ) - of the beginning and the end, at the beginning and the end

(noun)

Locative, dual of ādyanta

ādyanta - beginning and end

Compound type : dvandva (ādi+anta)

• ādi – beginning, first
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

Note: Can also be Genitive dual in some contexts.

सुतुच्छम् (sutuccham) - utterly insignificant (sutuccham) (very insignificant, utterly trivial, entirely void)

(adjective)

Nominative, neuter, singular of sutuccha

sutuccha - very empty, utterly insignificant, extremely trivial

Compound type : karmadhāraya (su+tuccha)

• su – good, well, very, excellent
  indeclinable
• tuccha – empty, vain, trivial, insignificant
  adjective

Note: Agrees with implied 'tvam' (citta) in neuter.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

वर्तमाने (vartamāne) - in the present, at the present moment

(participle)

Locative, singular of vartamāna

vartamāna - present, existing, being

present active participle

Derived from root √vṛt (to be, to exist, to turn) with suffix -māna.

Root: vṛt (class 1)

Note: Used adverbially.

विनश्यसि (vinaśyasi) - you perish, you are destroyed, you disappear

(verb)

2nd person , singular, active, present indicative (laṭ) of vinas

Prefix: vi

Root: naś (class 4)