योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-80, verse-34

उत्सार्य देहसदनान्मनःशठमहं क्षणात् ।
अहं स्वस्थः स्थितोऽस्म्यन्तर्वेतालपरिवर्जितः ॥ ३४ ॥

utsārya dehasadanānmanaḥśaṭhamahaṃ kṣaṇāt ,
ahaṃ svasthaḥ sthito'smyantarvetālaparivarjitaḥ 34

34. utsārya deha-sadanāt manaḥ-śaṭham aham kṣaṇāt aham
svasthaḥ sthitaḥ asmi antar-vetāla-parivarjitaḥ

34. aham kṣaṇāt deha-sadanāt manaḥ-śaṭham utsārya,
aham antar-vetāla-parivarjitaḥ svasthaḥ sthitaḥ asmi.

34. Having immediately expelled the rogue mind from the abode of the body, I am now established in my true Self, free from the inner goblin.

34. לאחר שגירשתי כהרף עין את החשיבה המתעתעת מבית הגוף, אני שוכן בשלווה ובבריאות בתוכי, משוחרר מהשד הפנימי.

Words meanings summery:

• उत्सार्य (utsārya) - having expelled, having removed, having cast out

• देह-सदनात् (deha-sadanāt) - from the abode of the body, from the dwelling of the body

• मनः-शठम् (manaḥ-śaṭham) - the rogue mind, the mischievous mind

• अहम् (aham) - I

• क्षणात् (kṣaṇāt) - in an instant, immediately, in a moment

• अहम् (aham) - I

• स्वस्थः (svasthaḥ) - established in one's true Self (self-abiding, healthy, comfortable, at ease)

• स्थितः (sthitaḥ) - stood, remained, situated, established

• अस्मि (asmi) - I am

• अन्तर्-वेताल-परिवर्जितः (antar-vetāla-parivarjitaḥ) - devoid of the inner goblin/demon, free from the inner fiend

Words meanings and morphology

उत्सार्य (utsārya) - having expelled, having removed, having cast out

(indeclinable)

Absolutive (gerund)

Formed from the root sṛ- (to move) in causative form (sārayati) with prefix ut-.

Prefix: ut

Root: sṛ (class 1)

देह-सदनात् (deha-sadanāt) - from the abode of the body, from the dwelling of the body

(noun)

Ablative, neuter, singular of dehasadana

dehasadana - abode of the body, body-dwelling

Compound type : tatpuruṣa (deha+sadana)

• deha – body, corporeal frame
  noun (masculine)
• sadana – abode, dwelling, seat, residence
  noun (neuter)

मनः-शठम् (manaḥ-śaṭham) - the rogue mind, the mischievous mind

(noun)

Accusative, masculine, singular of manaḥśaṭha

manaḥśaṭha - rogue mind, deceitful mind

Compound type : karmadhāraya (manas+śaṭha)

• manas – mind, intellect, thought
  noun (neuter)
• śaṭha – rogue, deceiver, dishonest, cunning
  adjective (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

क्षणात् (kṣaṇāt) - in an instant, immediately, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - instant, moment, twinkling of an eye

Note: Functions adverbially to indicate time.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

स्वस्थः (svasthaḥ) - established in one's true Self (self-abiding, healthy, comfortable, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, comfortable, at ease, independent

Compound type : bahuvrīhi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, situated in
  adjective
  Root: sthā (class 1)

Note: Qualifies 'aham'.

स्थितः (sthitaḥ) - stood, remained, situated, established

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated, established, firm

Past Passive Participle

Derived from root sthā- (to stand).

Root: sthā (class 1)

Note: Qualifies 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

अन्तर्-वेताल-परिवर्जितः (antar-vetāla-parivarjitaḥ) - devoid of the inner goblin/demon, free from the inner fiend

(adjective)

Nominative, masculine, singular of antarvetālaparivarjita

antarvetālaparivarjita - devoid of the inner goblin/demon

Compound type : tatpuruṣa (antar+vetāla+parivarjita)

• antar – inner, internal, within
  indeclinable
• vetāla – goblin, demon, vampire, fiend
  noun (masculine)
• parivarjita – avoided, abandoned, freed from, deprived of
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj- (to avoid) with prefix pari-.
  Prefix: pari
  Root: vṛj

Note: Qualifies 'aham'.

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