योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-64, verse-51

मनोहंकारविलये सर्वभावान्तरस्थिता ।
समुदेति परानन्दा या तनुः पारमेश्वरी ॥ ५१ ॥

manohaṃkāravilaye sarvabhāvāntarasthitā ,
samudeti parānandā yā tanuḥ pārameśvarī 51

51. manaḥ ahaṅkāra vilaye sarvabhāvāntarasthitā
samudeti parānandā yā tanuḥ pārameśvarī

51. manaḥ ahaṅkāra vilaye yā pārameśvarī tanuḥ
sarvabhāvāntarasthitā parānandā samudeti

51. Upon the dissolution of the mind (manas) and ego (ahaṅkāra), that divine essence (tanu), which resides within all states of being and is of the nature of supreme bliss (parānanda), emerges.

Words meanings summery:

• मनः (manaḥ) - mind

• अहङ्कार (ahaṅkāra) - ego, ego-sense

• विलये (vilaye) - in the dissolution, upon the merging

• सर्वभावान्तरस्थिता (sarvabhāvāntarasthitā) - abiding within all states of existence, residing within all beings

• समुदेति (samudeti) - arises, emerges, dawns

• परानन्दा (parānandā) - of the nature of supreme bliss (supreme bliss)

• या (yā) - which, who

• तनुः (tanuḥ) - divine essence or form (body, form, essence, self)

• पारमेश्वरी (pārameśvarī) - divine, relating to the Supreme Lord

Words meanings and morphology

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

अहङ्कार (ahaṅkāra) - ego, ego-sense

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, ego-sense, self-conceit

Derived from `aham` (I) + `kāra` (maker/doer).

Root: kṛ (class 8)

विलये (vilaye) - in the dissolution, upon the merging

(noun)

Locative, masculine, singular of vilaya

vilaya - dissolution, merging, destruction

Derived from root `lī` (to dissolve) with `vi` prefix and `a` suffix.

Prefix: vi

Root: lī (class 4)

Note: Indicates the condition or occasion.

सर्वभावान्तरस्थिता (sarvabhāvāntarasthitā) - abiding within all states of existence, residing within all beings

(adjective)

Nominative, feminine, singular of sarvabhāvāntarasthita

sarvabhāvāntarasthita - situated within all states or beings

Compound type : bahuvrīhi (sarva+bhāva+antara+sthita)

• sarva – all, every
  adjective
• bhāva – state, existence, nature, entity
  noun (masculine)
  Derived from root `bhū` (to be).
  Root: bhū (class 1)
• antara – within, inner, interval
  indeclinable/noun (neuter)
• sthita – situated, abiding, standing
  adjective
  Past Passive Participle
  Derived from root `sthā` (to stand) with `kta` suffix.
  Root: sthā (class 1)

Note: Qualifies `tanuḥ`.

समुदेति (samudeti) - arises, emerges, dawns

(verb)

3rd person , singular, active, present (laṭ) of i

Present Tense, Active Voice

Root `i` (to go) with prefixes `sam` and `ud`.

Prefixes: sam+ud

Root: i (class 2)

Note: The main verb for the divine essence.

परानन्दा (parānandā) - of the nature of supreme bliss (supreme bliss)

(adjective)

Nominative, feminine, singular of parānanda

parānanda - supreme joy, highest bliss

Compound type : karmadhāraya (para+ānanda)

• para – supreme, highest, ultimate
  adjective
• ānanda – bliss, joy, happiness
  noun (masculine)
  Derived from root `nand` (to rejoice) with `ā` prefix.
  Prefix: ā
  Root: nand (class 1)

Note: Qualifies `tanuḥ`.

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Relative pronoun for `tanuḥ`.

तनुः (tanuḥ) - divine essence or form (body, form, essence, self)

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, person, essence

Root: tan (class 8)

Note: Subject of the sentence.

पारमेश्वरी (pārameśvarī) - divine, relating to the Supreme Lord

(adjective)

Nominative, feminine, singular of pārameśvara

pārameśvara - relating to Parameśvara (the Supreme Lord), divine

Derived from `parameśvara` (Supreme Lord) with `īñ` (aṇ) suffix for 'related to'.

Note: Qualifies `tanuḥ`.

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