योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-64, verse-34
तदभावे महामोहतापसंपत्तिदायिनि ।
किंचिज्जातविवेकेन स्वप्तव्यं नेह धीमता ॥ ३४ ॥
किंचिज्जातविवेकेन स्वप्तव्यं नेह धीमता ॥ ३४ ॥
tadabhāve mahāmohatāpasaṃpattidāyini ,
kiṃcijjātavivekena svaptavyaṃ neha dhīmatā 34
kiṃcijjātavivekena svaptavyaṃ neha dhīmatā 34
34.
tat abhāve mahāmohatāpasaṃpattidāyini kiṃcit
jāta-vivekena svaptavyam na iha dhīmatā
jāta-vivekena svaptavyam na iha dhīmatā
34.
tat abhāve mahāmohatāpasaṃpattidāyini iha
kiṃcit jāta-vivekena dhīmatā na svaptavyam
kiṃcit jāta-vivekena dhīmatā na svaptavyam
34.
In the absence of that (self-knowledge), which leads to great delusion and the proliferation of suffering, a wise person, even one who has gained only a little discernment, should not remain heedless here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, it
- अभावे (abhāve) - in the absence, in the non-existence
- महामोहतापसंपत्तिदायिनि (mahāmohatāpasaṁpattidāyini) - which gives rise to great delusion and the accumulation of suffering
- किंचित् (kiṁcit) - a little, somewhat, anything
- जात-विवेकेन (jāta-vivekena) - by one who has gained discernment, by an arisen discernment
- स्वप्तव्यम् (svaptavyam) - one should not remain ignorant or inactive (one should sleep, one should remain heedless)
- न (na) - not
- इह (iha) - here, in this world/situation
- धीमता (dhīmatā) - by the wise person
Words meanings and morphology
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, it
Note: Used as the first member of a Tatpuruṣa compound 'tadabhāva'.
अभावे (abhāve) - in the absence, in the non-existence
(noun)
Locative, masculine, singular of abhāva
abhāva - absence, non-existence, lack
Prefix: a
Root: bhū (class 1)
महामोहतापसंपत्तिदायिनि (mahāmohatāpasaṁpattidāyini) - which gives rise to great delusion and the accumulation of suffering
(adjective)
Locative, masculine, singular of mahāmohatāpasaṃpattidāyin
mahāmohatāpasaṁpattidāyin - giving great delusion and the accumulation of suffering/misery
Compound adjective ending in the suffix '-in' meaning 'having' or 'giving'.
Compound type : Tatpuruṣa (mahā+moha+tāpa+saṃpatti+dāyin)
- mahā – great, immense, mighty
adjective (feminine) - moha – delusion, confusion, bewilderment
noun (masculine)
Root: muh (class 4) - tāpa – suffering, torment, heat, pain
noun (masculine)
Root: tap (class 1) - saṃpatti – attainment, acquisition, accumulation, success, prosperity
noun (feminine)
Prefix: sam
Root: pad (class 4) - dāyin – giver, bestower, causing
adjective
Agent noun/adjective
From root 'dā' (to give) + suffix '-in'.
Root: dā (class 3)
किंचित् (kiṁcit) - a little, somewhat, anything
(indeclinable)
जात-विवेकेन (jāta-vivekena) - by one who has gained discernment, by an arisen discernment
(adjective)
Instrumental, masculine, singular of jāta-viveka
jāta-viveka - one whose discernment has arisen; having arisen discernment
Compound type : Bahuvrīhi (jāta+viveka)
- jāta – born, arisen, produced, become
verbal derivative (masculine)
Past Passive Participle
Formed from root 'jan'.
Root: jan (class 4) - viveka – discernment, discrimination, distinguishing, wisdom
noun (masculine)
Prefix: vi
Root: vic (class 7)
स्वप्तव्यम् (svaptavyam) - one should not remain ignorant or inactive (one should sleep, one should remain heedless)
(verbal derivative)
न (na) - not
(indeclinable)
इह (iha) - here, in this world/situation
(indeclinable)
धीमता (dhīmatā) - by the wise person
(noun)
Instrumental, masculine, singular of dhīmat
dhīmat - intelligent, wise, thoughtful, sagacious
From 'dhī' (thought, intelligence) + possessive suffix '-mat'.