योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-64, verse-2

तदेव राघव श्रुत्वा परमं बोधकारणम् ।
अनेनैव विबोधेन भव लब्धास्पदः स्फुटम् ॥ २ ॥

tadeva rāghava śrutvā paramaṃ bodhakāraṇam ,
anenaiva vibodhena bhava labdhāspadaḥ sphuṭam 2

2. tat eva rāghava śrutvā paramam bodhakāraṇam
anena eva vibodhena bhava labdhāspadaḥ sphuṭam

2. rāghava tat eva paramam bodhakāraṇam śrutvā,
anena eva vibodhena sphuṭam labdhāspadaḥ bhava

2. O Rāghava, having indeed heard that supreme cause of spiritual awakening, through this very realization (bodha), clearly become firmly established.

Words meanings summery:

• तत् (tat) - that (supreme cause of awakening previously mentioned) (that, it)

• एव (eva) - indeed (indeed, just, only, very)

• राघव (rāghava) - O Rāma (O descendant of Raghu, O Rama)

• श्रुत्वा (śrutvā) - having heard

• परमम् (paramam) - supreme (supreme, highest, excellent)

• बोधकारणम् (bodhakāraṇam) - cause of spiritual awakening (cause of awakening/enlightenment)

• अनेन (anena) - by this

• एव (eva) - very (indeed, just, only, very)

• विबोधेन (vibodhena) - by this realization (bodha) (by awakening, by realization)

• भव (bhava) - become (be, become)

• लब्धास्पदः (labdhāspadaḥ) - firmly established (having obtained a place, firmly established)

• स्फुटम् (sphuṭam) - clearly (clearly, distinctly, obviously)

Words meanings and morphology

तत् (tat) - that (supreme cause of awakening previously mentioned) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to bodhakāraṇam

एव (eva) - indeed (indeed, just, only, very)

(indeclinable)

राघव (rāghava) - O Rāma (O descendant of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

derived from root śru (class 5) with suffix -tvā

Root: śru (class 5)

परमम् (paramam) - supreme (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate

Note: Modifies bodhakāraṇam

बोधकारणम् (bodhakāraṇam) - cause of spiritual awakening (cause of awakening/enlightenment)

(noun)

Accusative, neuter, singular of bodhakāraṇa

bodhakāraṇa - cause of awakening/enlightenment

Compound type : tatpuruṣa (bodha+kāraṇa)

• bodha – awakening, enlightenment, understanding
  noun (masculine)
  derived from root budh (to awaken, understand)
  Root: budh (class 1)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  derived from root kṛ (to do)
  Root: kṛ (class 8)

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Modifies vibodhena

एव (eva) - very (indeed, just, only, very)

(indeclinable)

विबोधेन (vibodhena) - by this realization (bodha) (by awakening, by realization)

(noun)

Instrumental, masculine, singular of vibodha

vibodha - awakening, realization, full understanding

derived from root budh with upasarga vi-

Prefix: vi

Root: budh (class 1)

भव (bhava) - become (be, become)

(verb)

2nd person , singular, active, imperative (lot) of bhū

imperative, second person singular

from root bhū (class 1)

Root: bhū (class 1)

लब्धास्पदः (labdhāspadaḥ) - firmly established (having obtained a place, firmly established)

(adjective)

Nominative, masculine, singular of labdhāspada

labdhāspada - one who has obtained a place/footing/firm position

Compound type : bahuvrīhi (labdha+āspada)

• labdha – obtained, gained
  adjective
  Past Passive Participle
  derived from root labh (to obtain) with suffix -ta
  Root: labh (class 1)
• āspada – place, site, position, footing
  noun (neuter)

Note: Refers to Raghava (implied subject of bhava)

स्फुटम् (sphuṭam) - clearly (clearly, distinctly, obviously)

(indeclinable)

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