योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-64, verse-49
केवलं चित्प्रकाशांशकलिका स्थिरतां गता ।
तुर्या चेत्प्राप्यते दृष्टिस्तत्तया सोपमीयते ॥ ४९ ॥
तुर्या चेत्प्राप्यते दृष्टिस्तत्तया सोपमीयते ॥ ४९ ॥
kevalaṃ citprakāśāṃśakalikā sthiratāṃ gatā ,
turyā cetprāpyate dṛṣṭistattayā sopamīyate 49
turyā cetprāpyate dṛṣṭistattayā sopamīyate 49
49.
kevalam citprakāśāṃśakalikā sthiratām gatā | turyā
cet prāpyate dṛṣṭiḥ tat tayā saḥ upamīyate ||
cet prāpyate dṛṣṭiḥ tat tayā saḥ upamīyate ||
49.
kevalam citprakāśāṃśakalikā sthiratām gatā
turyā cet dṛṣṭiḥ prāpyate tat saḥ tayā upamīyate
turyā cet dṛṣṭiḥ prāpyate tat saḥ tayā upamīyate
49. This (state) is merely a stable particle of the light of consciousness. If the fourth (turiya) state of consciousness is attained, then this (state) can be compared only to that (turiya).
49. הוא הניצוץ הטהור של אור התודעה שהגיע ליציבות מוחלטת; אם ניתן להשוותו למשהו, הרי זה רק לנקודת המבט של תּוּרִיָה (מצב התודעה הרביעי).
Words meanings summery:
(Scroll down for elaborated words morphology)
- केवलम् (kevalam) - merely, only, solely, purely
- चित्प्रकाशांशकलिका (citprakāśāṁśakalikā) - a particle of the light of consciousness
- स्थिरताम् (sthiratām) - stability, firmness, steadfastness
- गता (gatā) - gone, attained, reached
- तुर्या (turyā) - the fourth (state of consciousness, i.e., Turiya)
- चेत् (cet) - if
- प्राप्यते (prāpyate) - is attained, is reached, is obtained
- दृष्टिः (dṛṣṭiḥ) - vision, sight, insight, state (of consciousness)
- तत् (tat) - then, that, it
- तया (tayā) - by her, by that
- सः (saḥ) - the self (ātman) or the ultimate state mentioned previously (he, that, it)
- उपमीयते (upamīyate) - is compared, is likened
Words meanings and morphology
केवलम् (kevalam) - merely, only, solely, purely
(indeclinable)
Note: Functions adverbially.
चित्प्रकाशांशकलिका (citprakāśāṁśakalikā) - a particle of the light of consciousness
(noun)
Nominative, feminine, singular of citprakāśāṃśakalikā
citprakāśāṁśakalikā - a particle of the light of consciousness
Compound type : tatpuruṣa (cit+prakāśa+aṃśa+kalikā)
- cit – consciousness
noun (feminine)
root `cit` (to perceive, know)
Root: cit (class 1) - prakāśa – light, manifestation, luster
noun (masculine)
from `pra` + root `kāś` (to shine)
Prefix: pra
Root: kāś (class 1) - aṃśa – part, portion, share
noun (masculine)
from root `aṃś` (to divide)
Root: aṃś (class 1) - kalikā – bud, small particle, minute portion
noun (feminine)
Note: The subject of the first implied sentence.
स्थिरताम् (sthiratām) - stability, firmness, steadfastness
(noun)
Accusative, feminine, singular of sthiratā
sthiratā - stability, firmness, steadfastness
from `sthira` (firm) with suffix `-tā` (abstract noun suffix)
गता (gatā) - gone, attained, reached
(adjective)
Nominative, feminine, singular of gata
gata - gone, reached, obtained
Past Passive Participle
from root `gam` (to go) with suffix `-ta`
Root: gam (class 1)
Note: Functions as a participle completing the description of the state.
तुर्या (turyā) - the fourth (state of consciousness, i.e., Turiya)
(noun)
Nominative, feminine, singular of turya
turya - fourth, the Turiya state (transcendent state of consciousness)
From `catur` (four) + suffix `-ya`
Note: Refers to the Turiya state of consciousness.
चेत् (cet) - if
(indeclinable)
प्राप्यते (prāpyate) - is attained, is reached, is obtained
(verb)
3rd person , singular, passive, present (laṭ) of prāp
Present Passive Indicative
3rd person singular present passive from `pra` + root `āp` (to obtain)
Prefix: pra
Root: āp (class 5)
दृष्टिः (dṛṣṭiḥ) - vision, sight, insight, state (of consciousness)
(noun)
Nominative, feminine, singular of dṛṣṭi
dṛṣṭi - vision, sight, view, insight, state
from root `dṛś` (to see) with suffix `-ti`
Root: dṛś (class 1)
Note: Subject of `prāpyate`.
तत् (tat) - then, that, it
(indeclinable)
तया (tayā) - by her, by that
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
सः (saḥ) - the self (ātman) or the ultimate state mentioned previously (he, that, it)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
उपमीयते (upamīyate) - is compared, is likened
(verb)
3rd person , singular, passive, present (laṭ) of upamī
Present Passive Indicative
3rd person singular present passive from `upa` + root `mā` (to measure/compare)
Prefix: upa
Root: mā (class 2)