योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-64, verse-45

अहंकाराम्बुदे क्षीणे दृश्यते चिद्दिवाकरः ।
ततस्तत्परिणामेन तत्पदं समवाप्यते ॥ ४५ ॥

ahaṃkārāmbude kṣīṇe dṛśyate ciddivākaraḥ ,
tatastatpariṇāmena tatpadaṃ samavāpyate 45

45. ahaṅkārāmbude kṣīṇe dṛśyate cit divākaraḥ
tataḥ tat pariṇāmena tat padam samavāpyate

45. ahaṅkārāmbude kṣīṇe cit divākaraḥ dṛśyate
tataḥ tat pariṇāmena tat padam samavāpyate

45. When the cloud of ego (ahaṅkāra) dissipates, the sun of consciousness becomes visible. Consequently, through that transformation, the supreme state (mokṣa) is completely attained.

Words meanings summery:

• अहङ्काराम्बुदे (ahaṅkārāmbude) - in the cloud of ego, when the cloud of ego

• क्षीणे (kṣīṇe) - when dissipated or dissolved (diminished, wasted, exhausted, destroyed)

• दृश्यते (dṛśyate) - is seen, becomes visible, appears

• चित् (cit) - consciousness, knowledge, intelligence

• दिवाकरः (divākaraḥ) - sun (lit. day-maker)

• ततः (tataḥ) - consequently (then, thereafter, from that, hence)

• तत् (tat) - that (referring to the process of the ego dissipating and consciousness appearing) (that, its)

• परिणामेन (pariṇāmena) - by transformation, by consequence, by result

• तत् (tat) - that (supreme) state (that)

• पदम् (padam) - the supreme state (mokṣa) (state, abode, station, ultimate goal)

• समवाप्यते (samavāpyate) - is fully obtained, is completely reached, is attained

Words meanings and morphology

अहङ्काराम्बुदे (ahaṅkārāmbude) - in the cloud of ego, when the cloud of ego

(noun)

Locative, masculine, singular of ahaṅkārāmbuda

ahaṅkārāmbuda - cloud of ego

Compound of ahaṅkāra (ego) + ambuda (cloud)

Compound type : tatpurusha (ahaṅkāra+ambuda)

• ahaṅkāra – ego, egoism, self-conceit (ahaṅkāra)
  noun (masculine)
  Derived from aham (I) + kāra (maker, doer)
• ambuda – cloud (lit. water-giver)
  noun (masculine)
  Compound of ambu (water) + da (giver, from √dā)
  Root: dā (class 3)

क्षीणे (kṣīṇe) - when dissipated or dissolved (diminished, wasted, exhausted, destroyed)

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - diminished, wasted, exhausted, destroyed, emaciated

Past Passive Participle

Derived from root √kṣi (to waste, perish)

Root: kṣi (class 1)

दृश्यते (dṛśyate) - is seen, becomes visible, appears

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Indicative

Root: dṛś (class 1)

चित् (cit) - consciousness, knowledge, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, intelligence, understanding

Derived from root √cit (to perceive, understand)

Root: cit (class 1)

दिवाकरः (divākaraḥ) - sun (lit. day-maker)

(noun)

Nominative, masculine, singular of divākara

divākara - sun (lit. day-maker)

Compound of divā (by day) + kara (maker, doer)

Compound type : upapada-tatpurusha (divā+kara)

• divā – by day, in the daytime
  indeclinable
• kara – maker, doer, causing, producing
  noun (masculine)
  Derived from root √kṛ (to do, make) + suffix -a
  Root: kṛ (class 8)

ततः (tataḥ) - consequently (then, thereafter, from that, hence)

(indeclinable)

Derived from pronominal base tad + -tas (ablative suffix)

तत् (tat) - that (referring to the process of the ego dissipating and consciousness appearing) (that, its)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Adjectival use with pariṇāmena

परिणामेन (pariṇāmena) - by transformation, by consequence, by result

(noun)

Instrumental, masculine, singular of pariṇāma

pariṇāma - transformation, change, development, result, consequence

Derived from prefix pari- + root √ṇam (to bend, change)

Prefix: pari

Root: ṇam (class 1)

तत् (tat) - that (supreme) state (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Adjectival use with padam

पदम् (padam) - the supreme state (mokṣa) (state, abode, station, ultimate goal)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, position, state, abode, rank, ultimate goal

समवाप्यते (samavāpyate) - is fully obtained, is completely reached, is attained

(verb)

3rd person , singular, passive, present (lat) of samavāp

Present Indicative

Derived from prefixes sam- + ava- + root √āp (to obtain, reach)

Prefixes: sam+ava

Root: āp (class 5)

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