योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-47

अत्यन्तबहवोऽप्येते भोगा हि न सुखावहाः ।
क्षोभयन्ति मनो मोहे पातयन्ति सतामपि ॥ ४७ ॥

atyantabahavo'pyete bhogā hi na sukhāvahāḥ ,
kṣobhayanti mano mohe pātayanti satāmapi 47

47. atyantabahavaḥ api ete bhogāḥ hi na sukhāvahāḥ
kṣobhayanti manaḥ mohe pātayanti satām api

47. hi ete api atyantabahavaḥ bhogāḥ na sukhāvahāḥ (santi);
(te) manaḥ kṣobhayanti ca satām api mohe pātayanti

47. Indeed, even these very numerous enjoyments do not bring happiness. They agitate the mind and lead even the virtuous into delusion.

Words meanings summery:

• अत्यन्तबहवः (atyantabahavaḥ) - very many, extremely numerous

• अपि (api) - even, also, too

• एते (ete) - these

• भोगाः (bhogāḥ) - enjoyments, pleasures

• हि (hi) - indeed, surely, for

• न (na) - not

• सुखावहाः (sukhāvahāḥ) - happiness-bringing, conducive to happiness

• क्षोभयन्ति (kṣobhayanti) - they agitate, disturb

• मनः (manaḥ) - mind

• मोहे (mohe) - in delusion, in infatuation

• पातयन्ति (pātayanti) - they cause to fall, lead into

• सताम् (satām) - of the good, of the virtuous

• अपि (api) - even, also, too

Words meanings and morphology

अत्यन्तबहवः (atyantabahavaḥ) - very many, extremely numerous

(adjective)

Nominative, masculine, plural of atyantabahula

atyantabahula - very abundant, extremely numerous

Compound type : karmadhāraya (atyanta+bahula)

• atyanta – excessive, extreme, very
  adjective
• bahula – abundant, plentiful, numerous
  adjective

अपि (api) - even, also, too

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

भोगाः (bhogāḥ) - enjoyments, pleasures

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

Root: bhuj (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

न (na) - not

(indeclinable)

सुखावहाः (sukhāvahāḥ) - happiness-bringing, conducive to happiness

(adjective)

Nominative, masculine, plural of sukhāvaha

sukhāvaha - bringing happiness, causing joy, conducive to happiness

Compound type : tatpurusha (sukha+āvaha)

• sukha – happiness, joy, comfort
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective
  Derived from root vah (to carry) with prefix ā
  Prefix: ā
  Root: vah (class 1)

क्षोभयन्ति (kṣobhayanti) - they agitate, disturb

(verb)

3rd person , plural, active, present (laṭ) of kṣobhaya

Causative

Causative stem from root kṣubh

Root: kṣubh (class 1)

मनः (manaḥ) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

Note: Can also be nominative singular, but context suggests object.

मोहे (mohe) - in delusion, in infatuation

(noun)

Locative, masculine, singular of moha

moha - delusion, infatuation, confusion, bewilderment

Root: muh (class 4)

पातयन्ति (pātayanti) - they cause to fall, lead into

(verb)

3rd person , plural, active, present (laṭ) of pātaya

Causative

Causative stem from root pat

Root: pat (class 1)

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - existing, real, good, virtuous, wise

Present Active Participle

Present active participle of root as (to be)

Root: as (class 2)

अपि (api) - even, also, too

(indeclinable)