योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-49

इत्याकर्ण्य पुरा निशाकरकरस्पर्धालुगुच्छस्खलत्पुष्पापूरकृतावगुण्ठनपदस्योक्तं तले तेन मे ।
पित्रा स्वर्गहृतस्य सागरतरोः संरोपितस्याजिरे स्फाराकाररसायनासवसमं संमोहशान्त्यै वचः ॥ ४९ ॥

ityākarṇya purā niśākarakaraspardhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasyoktaṃ tale tena me ,
pitrā svargahṛtasya sāgarataroḥ saṃropitasyājire sphārākārarasāyanāsavasamaṃ saṃmohaśāntyai vacaḥ 49

49. iti ākarṇya purā niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya
uktam tale tena me
pitrā svargahṛtasya sāgarataroḥ saṃropitasya ajire
sphārākararasāyanāsavasamam saṃmohaśāntyai vacaḥ

49. iti ākarṇya purā me pitrā tena niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya,
svargahṛtasya ajire saṃropitasya sāgarataroḥ tale saṃmohaśāntyai sphārākararasāyanāsavasamam vacaḥ uktam

49. Having heard this, long ago, my father spoke words to me. He spoke at the base of a celestial ocean-tree (Pārijāta tree) – one that had been brought from heaven and replanted in the courtyard – a spot that was veiled by an abundance of falling flowers from clusters rivalling the moonbeams. His speech, potent for the pacification of delusion (saṃmoha), was like a mighty, intoxicating elixir.

Words meanings summery:

• इति (iti) - thus, so, this

• आकर्ण्य (ākarṇya) - having heard

• पुरा (purā) - formerly, long ago

• निशाकरकरस्पर्र्धालुगुच्छस्खलत्पुष्पापूरकृतावगुण्ठनपदस्य (niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya) - of the place veiled by an abundance of falling flowers from clusters rivalling moonbeams

• उक्तम् (uktam) - spoken, said

• तले (tale) - at the base, on the surface

• तेन (tena) - by him

• मे (me) - to me, for me

• पित्रा (pitrā) - by the father

• स्वर्गहृतस्य (svargahṛtasya) - of that carried from heaven, of that taken from heaven

• सागरतरोः (sāgarataroḥ) - of the Pārijāta tree (of the ocean-tree)

• संरोपितस्य (saṁropitasya) - of that which was planted/transplanted

• अजिरे (ajire) - in the courtyard, in the open ground

• स्फाराकररसायनासवसमम् (sphārākararasāyanāsavasamam) - like a mighty elixir, equal to an elixir of vast form

• संमोहशान्त्यै (saṁmohaśāntyai) - for the pacification of delusion

• वचः (vacaḥ) - speech, word

Words meanings and morphology

इति (iti) - thus, so, this

(indeclinable)

आकर्ण्य (ākarṇya) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form from root karṇ (to hear) with prefix ā

Prefix: ā

Root: karṇ (class 10)

पुरा (purā) - formerly, long ago

(indeclinable)

निशाकरकरस्पर्र्धालुगुच्छस्खलत्पुष्पापूरकृतावगुण्ठनपदस्य (niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapadasya) - of the place veiled by an abundance of falling flowers from clusters rivalling moonbeams

(noun)

Genitive, neuter, singular of niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapada

niśākarakarasparrdhālugucchaskhalatpuṣpāpūrakṛtāvaguṇṭhanapada - a place whose veil was formed by an abundance of falling flowers from clusters rivalling the rays of the moon

Compound type : tatpurusha (niśākara+kara+spardhālu+guccha+skhalat+puṣpa+āpūra+kṛta+avaguṇṭhana+pada)

• niśākara – moon
  noun (masculine)
• kara – hand, ray
  noun (masculine)
  Root: kṛ (class 8)
• spardhālu – rivalling, emulating, envious
  adjective
  Derived from spardhā (competition)
• guccha – cluster, bunch, bouquet
  noun (masculine)
• skhalat – falling, flowing, slipping
  adjective
  Present Active Participle
  Present active participle of root skhal
  Root: skhal (class 1)
• puṣpa – flower, blossom
  noun (neuter)
• āpūra – abundance, flood, profusion
  noun (masculine)
  Prefix: ā
  Root: pṛ (class 3)
• kṛta – made, done, created
  adjective
  Past Passive Participle
  Past passive participle of root kṛ
  Root: kṛ (class 8)
• avaguṇṭhana – veil, covering, concealment
  noun (neuter)
  Prefix: ava
  Root: guṇṭh (class 10)
• pada – place, spot, step
  noun (neuter)
  Root: pad (class 4)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Past passive participle of root vac

Root: vac (class 2)

Note: Agrees with vacaḥ (speech) as the subject of the passive construction.

तले (tale) - at the base, on the surface

(noun)

Locative, neuter, singular of tala

tala - base, bottom, surface, plain

तेन (tena) - by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

Note: Also can be genitive singular.

पित्रा (pitrā) - by the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

स्वर्गहृतस्य (svargahṛtasya) - of that carried from heaven, of that taken from heaven

(adjective)

Genitive, masculine, singular of svargahṛta

svargahṛta - taken from heaven, carried from heaven

Compound type : tatpurusha (svarga+hṛta)

• svarga – heaven, paradise
  noun (masculine)
• hṛta – taken, carried, seized, removed
  adjective
  Past Passive Participle
  Past passive participle of root hṛ
  Root: hṛ (class 1)

सागरतरोः (sāgarataroḥ) - of the Pārijāta tree (of the ocean-tree)

(noun)

Genitive, masculine, singular of sāgarataru

sāgarataru - ocean-tree (referring to the Pārijāta tree, which emerged from the ocean churning)

Compound type : tatpurusha (sāgara+taru)

• sāgara – ocean, sea
  noun (masculine)
• taru – tree
  noun (masculine)

संरोपितस्य (saṁropitasya) - of that which was planted/transplanted

(adjective)

Genitive, masculine, singular of saṃropita

saṁropita - planted, transplanted, sown

Past Passive Participle

Past passive participle of root ruh (to grow) with upasargas sam and ro (causative prefix)

Prefixes: sam+ro

Root: ruh (class 1)

अजिरे (ajire) - in the courtyard, in the open ground

(noun)

Locative, neuter, singular of ajira

ajira - courtyard, open ground, arena

स्फाराकररसायनासवसमम् (sphārākararasāyanāsavasamam) - like a mighty elixir, equal to an elixir of vast form

(adjective)

Nominative, neuter, singular of sphārākararasāyanāsavasama

sphārākararasāyanāsavasama - like a mighty elixir, resembling a strong intoxicating elixir

Compound type : bahuvrihi-tatpurusha (sphāra+ākāra+rasāyana+āsava+sama)

• sphāra – swelling, expanding, vast, mighty
  adjective
• ākāra – form, shape, appearance, size
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• rasāyana – elixir, tonic, alchemy, chemical preparation
  noun (neuter)
• āsava – intoxicating drink, spirituous liquor
  noun (masculine)
  Prefix: ā
  Root: su (class 5)
• sama – like, similar, equal
  adjective

संमोहशान्त्यै (saṁmohaśāntyai) - for the pacification of delusion

(noun)

Dative, feminine, singular of saṃmohaśānti

saṁmohaśānti - pacification of delusion, calming of confusion

Compound type : tatpurusha (saṃmoha+śānti)

• saṃmoha – delusion, infatuation, unconsciousness
  noun (masculine)
  Prefix: sam
  Root: muh (class 4)
• śānti – peace, tranquility, pacification, cessation
  noun (feminine)
  Root: śam (class 4)

वचः (vacaḥ) - speech, word

(noun)

Nominative, neuter, singular of vacas

vacas - speech, word, saying

Root: vac (class 2)