योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-40

फलमेकं महोदारं नेह पश्यामि किंचन ।
कार्यमस्तीतरत्प्राप्ते यस्मिन्नाम न किंचन ॥ ४० ॥

phalamekaṃ mahodāraṃ neha paśyāmi kiṃcana ,
kāryamastītaratprāpte yasminnāma na kiṃcana 40

40. phalam ekam mahā udāram na iha paśyāmi kiñcana
kāryam asti itarat prāpte yasmin nāma na kiñcana

40. iha ekam mahā udāram phalam kiñcana na paśyāmi
yasmin prāpte nāma itarat kāryam na kiñcana asti

40. I do not see here any single, great, or noble result (phalam). Once that (true purpose) is attained, there is truly no other task (kāryam) remaining.

Words meanings summery:

• फलम् (phalam) - result (phalam) (fruit, result, consequence, reward)

• एकम् (ekam) - single (one, single, unique)

• महा (mahā) - great (great, large, mighty)

• उदारम् (udāram) - noble (noble, generous, exalted, excellent)

• न (na) - not, no

• इह (iha) - here (here, in this world)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• किञ्चन (kiñcana) - anything (at all) (anything, something (used with `na` for 'nothing at all'))

• कार्यम् (kāryam) - task (kāryam) (task, duty, action, what is to be done)

• अस्ति (asti) - is, exists

• इतरत् (itarat) - other (other, another)

• प्राप्ते (prāpte) - upon achievement, once attained (having been obtained, having been reached, upon achievement)

• यस्मिन् (yasmin) - by which (referring to the state of having achieved the true purpose) (in which, by which)

• नाम (nāma) - truly, indeed (indeed, by name, truly)

• न (na) - not, no

• किञ्चन (kiñcana) - anything (at all) (anything, something (used with `na` for 'nothing at all'))

Words meanings and morphology

फलम् (phalam) - result (phalam) (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

एकम् (ekam) - single (one, single, unique)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique

Note: Agrees with `phalam`.

महा (mahā) - great (great, large, mighty)

(adjective)

Nominative, feminine, singular of mahat

mahat - great, large, mighty

Stem `mahat`, `ā` is for sandhi in compound `mahodāram`.

Note: This form `mahā` is for sandhi purpose. The base is `mahat`.

उदारम् (udāram) - noble (noble, generous, exalted, excellent)

(adjective)

Accusative, neuter, singular of udāra

udāra - noble, generous, exalted, excellent

From `ud` (upasarga) + root `ṛ` (to go, rise).

Compound type : karmadhāraya (mahat+udāra)

• mahat – great, large, mighty
  adjective (masculine)
• udāra – noble, generous, exalted, excellent
  adjective (masculine)
  From 'ud' (prefix) + root 'ṛ' (to go, rise)
  Prefix: ud
  Root: ṛ (class 1)

Note: Agrees with `phalam`.

न (na) - not, no

(indeclinable)

इह (iha) - here (here, in this world)

(indeclinable)

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

Root `dṛś` (class 1, often takes `paśya` stem).

Root: dṛś (class 1)

किञ्चन (kiñcana) - anything (at all) (anything, something (used with `na` for 'nothing at all'))

(pronoun)

Accusative, neuter, singular of kiñcana

kiñcana - anything, something (used with `na` for 'nothing at all')

`kim` + `cana`

Note: Agrees with `phalam`. Used with `na` to mean 'nothing at all'.

कार्यम् (kāryam) - task (kāryam) (task, duty, action, what is to be done)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, what should be done, duty, task

Gerundive

From root `kṛ` (to do) + `ya` suffix.

Root: kṛ (class 8)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Root `as`, 3rd singular.

Root: as (class 2)

इतरत् (itarat) - other (other, another)

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different

Note: Agrees with `kāryam`.

प्राप्ते (prāpte) - upon achievement, once attained (having been obtained, having been reached, upon achievement)

(adjective)

Locative, neuter, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

From `pra` (upasarga) + root `āp` (to obtain, reach) + `ta` suffix.

Prefix: pra

Root: āp (class 5)

Note: Refers to the implied `kāryam` in the locative absolute construction.

यस्मिन् (yasmin) - by which (referring to the state of having achieved the true purpose) (in which, by which)

(pronoun)

Locative, neuter, singular of yad

yad - which, what

Note: Refers to `prāpte` or the object that is `prāpte`.

नाम (nāma) - truly, indeed (indeed, by name, truly)

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चन (kiñcana) - anything (at all) (anything, something (used with `na` for 'nothing at all'))

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something (used with `na` for 'nothing at all')

`kim` + `cana`

Note: Agrees with `kāryam`. Used with `na` to mean 'nothing at all'.