योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-2

श्रीराम उवाच ।
भगवन्सर्वधर्मज्ञ त्वत्प्रसादान्मया हृदि ।
प्राप्तं प्राप्तव्यमखिलं विश्रान्तं चामले पदे ॥ २ ॥

śrīrāma uvāca ,
bhagavansarvadharmajña tvatprasādānmayā hṛdi ,
prāptaṃ prāptavyamakhilaṃ viśrāntaṃ cāmale pade 2

2. śrīrāmaḥ uvāca bhagavan sarvadharmajña tvatprasādāt mayā
hṛdi prāptam prāptavyam akhilam viśrāntam ca amale pade

2. śrīrāmaḥ uvāca bhagavan sarvadharmajña tvatprasādāt mayā
hṛdi akhilam prāptavyam prāptam ca amale pade viśrāntam

2. Śrī Rāma said: O venerable one (bhagavan), knower of all natural law (dharma)! By your grace, all that was to be attained (prāptavya) has been attained by me within my heart, and I have found repose in the immaculate state (pada).

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma (Lord Rama)

• उवाच (uvāca) - said (said, spoke)

• भगवन् (bhagavan) - O venerable one (bhagavan) (O venerable one, O blessed one)

• सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural law (dharma) (knower of all dharma/natural law)

• त्वत्प्रसादात् (tvatprasādāt) - by your grace (by your grace, from your favor)

• मया (mayā) - by me

• हृदि (hṛdi) - within my heart (in the heart, in the mind)

• प्राप्तम् (prāptam) - has been attained (attained, obtained)

• प्राप्तव्यम् (prāptavyam) - that which was to be attained (prāptavya) (that which is to be attained, attainable)

• अखिलम् (akhilam) - all (all, entire, complete)

• विश्रान्तम् (viśrāntam) - found repose (rested, reposed, settled, tranquilized)

• च (ca) - and (and, also)

• अमले (amale) - in the immaculate (in the pure, in the spotless)

• पदे (pade) - in the state (pada) (in the state, in the abode, in the word)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma (Lord Rama)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Venerable Rama, Lord Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – venerable, glorious, prosperity
  adjective (feminine)
• rāma – pleasing, charming, name of the seventh avatar of Vishnu
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of uvāca

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

reduplicated perfect form

Root: vac (class 2)

भगवन् (bhagavan) - O venerable one (bhagavan) (O venerable one, O blessed one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, blessed one

possessive suffix -vat from bhaga

Root: bhaj (class 1)

Note: Addressed to Vasiṣṭha

सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural law (dharma) (knower of all dharma/natural law)

(adjective)

Vocative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all duties, rules, or intrinsic nature

Compound type : upapada-tatpuruṣa (sarva+dharma+jñā)

• sarva – all, every, whole
  pronoun (neuter)
• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jñā – one who knows
  noun (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

Note: Epithet for Vasiṣṭha

त्वत्प्रसादात् (tvatprasādāt) - by your grace (by your grace, from your favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : ṣaṣṭhī-tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  ablative of yuşmad, used adjectivally in compound
• prasāda – grace, favor, tranquility, clarity
  noun (masculine)
  from pra-sad (to be clear, propitiate)
  Prefix: pra
  Root: sad (class 1)

Note: Indicates the cause

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction (prāptam)

हृदि (hṛdi) - within my heart (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, core, essence

Root: hṛ (class 1)

Note: Location of attainment

प्राप्तम् (prāptam) - has been attained (attained, obtained)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, acquired, reached

Past Passive Participle

from pra-āp (to obtain)

Prefix: pra

Root: āp (class 5)

प्राप्तव्यम् (prāptavyam) - that which was to be attained (prāptavya) (that which is to be attained, attainable)

(adjective)

Nominative, neuter, singular of prāptavya

prāptavya - to be obtained, attainable, due to be received

Gerundive (karmaṇi kṛtya)

from pra-āp (to obtain), with -tavya suffix

Prefix: pra

Root: āp (class 5)

Note: Subject of prāptam

अखिलम् (akhilam) - all (all, entire, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, complete, without flaw

a (negation) + khila (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  negation prefix
• khila – gap, vacant ground, deficiency
  noun (neuter)

Note: Qualifies prāptavyam

विश्रान्तम् (viśrāntam) - found repose (rested, reposed, settled, tranquilized)

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - rested, reposed, ceased, tranquilized

Past Passive Participle

from vi-śram (to rest, repose)

Prefix: vi

Root: śram (class 4)

Note: Implies 'my state' or 'my mind' has found rest

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two clauses

अमले (amale) - in the immaculate (in the pure, in the spotless)

(adjective)

Locative, neuter, singular of amala

amala - spotless, pure, clean, stainless

a (negation) + mala (dirt, impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  negation prefix
• mala – dirt, impurity, stain, sin
  noun (neuter)

Note: Qualifies pade

पदे (pade) - in the state (pada) (in the state, in the abode, in the word)

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, condition, abode, word

from root pad (to go, move)

Root: pad (class 4)

Note: Location of repose