योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-29

महता मम राष्ट्रेण त्रैलोक्याद्भुतकारिणा ।
किं वा भवति भुक्तेन भूरिभोगातिहारिणा ॥ २९ ॥

mahatā mama rāṣṭreṇa trailokyādbhutakāriṇā ,
kiṃ vā bhavati bhuktena bhūribhogātihāriṇā 29

29. mahatā mama rāṣṭreṇa trailokyādbhutakāriṇā
kim vā bhavati bhuktena bhūribhogātihāriṇā

29. mama mahatā trailokyādbhutakāriṇā rāṣṭreṇa
vā bhuktena bhūribhogātihāriṇā kim bhavati

29. What benefit is there from my great kingdom, which creates wonders in the three worlds, or from that which is enjoyed, surpassing abundant pleasures?

Words meanings summery:

• महता (mahatā) - by a great, by a vast

• मम (mama) - my, of me

• राष्ट्रेण (rāṣṭreṇa) - by the kingdom, by the realm

• त्रैलोक्याद्भुतकारिणा (trailokyādbhutakāriṇā) - by one performing wonders in the three worlds

• किम् (kim) - implies 'what is the use/benefit' (what, why, of what use)

• वा (vā) - Connects the two instrumental phrases as alternatives. (or, either)

• भवति (bhavati) - becomes, is, happens

• भुक्तेन (bhuktena) - Refers to the objects of pleasure or possessions. (by what is enjoyed, by the enjoyed thing)

• भूरिभोगातिहारिणा (bhūribhogātihāriṇā) - by one surpassing abundant enjoyments

Words meanings and morphology

महता (mahatā) - by a great, by a vast

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, vast, mighty

Present Active Participle

root mah (to be great) + at suffix. Or from mā (to measure) + at.

Root: mah (class 1)

Note: Agrees with 'rāṣṭreṇa'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

राष्ट्रेण (rāṣṭreṇa) - by the kingdom, by the realm

(noun)

Instrumental, neuter, singular of rāṣṭra

rāṣṭra - kingdom, realm, nation

from root rāj (to rule)

Root: rāj (class 1)

त्रैलोक्याद्भुतकारिणा (trailokyādbhutakāriṇā) - by one performing wonders in the three worlds

(adjective)

Instrumental, neuter, singular of trailokyādbhutakārin

trailokyādbhutakārin - causing wonders in the three worlds

compound of trailokya, adbhuta, and kārin

Compound type : tatpurusha (trailokya+adbhuta+kārin)

• trailokya – the three worlds
  noun (neuter)
  from tri (three) + loka (world)
• adbhuta – wonder, marvel, extraordinary
  noun (neuter)
• kārin – doing, making, causing, performing
  adjective (masculine)
  agent noun from root kṛ (to do)
  Root: kṛ (class 8)

Note: Refers to 'rāṣṭreṇa'.

किम् (kim) - implies 'what is the use/benefit' (what, why, of what use)

(indeclinable)

Note: Functions as an interrogative particle or pronoun.

वा (vā) - Connects the two instrumental phrases as alternatives. (or, either)

(indeclinable)

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present (Laṭ) of bhū

Present Active

3rd person singular present active of root bhū

Root: bhū (class 1)

भुक्तेन (bhuktena) - Refers to the objects of pleasure or possessions. (by what is enjoyed, by the enjoyed thing)

(adjective)

Instrumental, neuter, singular of bhukta

bhukta - eaten, enjoyed, possessed

Past Passive Participle

root bhuj (to eat, to enjoy) + ta suffix

Root: bhuj (class 7)

भूरिभोगातिहारिणा (bhūribhogātihāriṇā) - by one surpassing abundant enjoyments

(adjective)

Instrumental, neuter, singular of bhūribhogātihārin

bhūribhogātihārin - surpassing abundant enjoyments

compound of bhūri, bhoga, ati, and hārin

Compound type : tatpurusha (bhūri+bhoga+ati+hārin)

• bhūri – abundant, much, many
  adjective (neuter)
• bhoga – enjoyment, pleasure, possession
  noun (masculine)
  from root bhuj (to enjoy)
  Root: bhuj (class 7)
• ati – over, beyond, exceeding, surpassing
  indeclinable
  preposition/prefix
• hārin – carrying off, removing, captivating, surpassing
  adjective (masculine)
  agent noun from root hṛ (to carry, take)
  Root: hṛ (class 1)

Note: Refers to 'bhuktena'.