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5,22

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-22, verse-6

बलेर्विज्ञानसंप्राप्तिं पुनर्मद्बोधवृद्धये ।
विभो कथय खिद्यन्ते सन्तो नावनतं प्रति ॥ ६ ॥
balervijñānasaṃprāptiṃ punarmadbodhavṛddhaye ,
vibho kathaya khidyante santo nāvanataṃ prati 6
6. baleḥ vijñāna-samprāptim punaḥ mat-bodha-vṛddhaye
vibho kathaya khidyante santaḥ na avanatam prati
6. vibho,
punaḥ mat-bodha-vṛddhaye baleḥ vijñāna-samprāptim kathaya,
hi santaḥ avanatam prati na khidyante.
6. O all-pervading one (vibhu), please recount again the attainment of supreme knowledge (vijñāna) by Bali for the increase of my understanding, for virtuous individuals (santa) are never displeased with one who is humble.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बलेः (baleḥ) - of Bali
  • विज्ञान-सम्प्राप्तिम् (vijñāna-samprāptim) - the attainment of supreme knowledge
  • पुनः (punaḥ) - again, furthermore, moreover
  • मत्-बोध-वृद्धये (mat-bodha-vṛddhaye) - for the growth of my understanding
  • विभो (vibho) - O all-pervading one, O Lord
  • कथय (kathaya) - please tell, relate
  • खिद्यन्ते (khidyante) - they become distressed, they are displeased, they grieve
  • सन्तः (santaḥ) - good people, virtuous ones, sages
  • (na) - not, no
  • अवनतम् (avanatam) - a humble one (referring to the seeker/student) (humble, bowed down, submissive)
  • प्रति (prati) - towards, regarding, in return for

Words meanings and morphology

बलेः (baleḥ) - of Bali
(proper noun)
Genitive, masculine, singular of bali
bali - Bali (a renowned demon king in Hindu mythology, known for his generosity and devotion)
विज्ञान-सम्प्राप्तिम् (vijñāna-samprāptim) - the attainment of supreme knowledge
(noun)
Accusative, feminine, singular of vijñāna-samprāpti
vijñāna-samprāpti - attainment of supreme knowledge, acquisition of discernment
Compound type : ṣaṣṭhī-tatpuruṣa (vijñāna+samprāpti)
  • vijñāna – supreme knowledge, discernment, wisdom, specialized knowledge (vijñāna)
    noun (neuter)
    Prefix: vi
    Root: jñā (class 9)
  • samprāpti – attainment, acquisition, obtaining
    noun (feminine)
    Derived from root 'āp' (to obtain) with prefixes 'sam' and 'pra'.
    Prefixes: sam+pra
    Root: āp (class 5)
पुनः (punaḥ) - again, furthermore, moreover
(indeclinable)
मत्-बोध-वृद्धये (mat-bodha-vṛddhaye) - for the growth of my understanding
(noun)
Dative, feminine, singular of mat-bodha-vṛddhi
mat-bodha-vṛddhi - for the increase of my understanding/knowledge
Compound type : ṣaṣṭhī-tatpuruṣa (mat+bodha+vṛddhi)
  • mat – my, of me
    pronoun
    Genitive singular form of 'aham' (I) used in compounds.
  • bodha – understanding, knowledge, awakening
    noun (masculine)
    Root: budh (class 1)
  • vṛddhi – growth, increase, prosperity
    noun (feminine)
    Derived from root 'vṛdh' (to grow).
    Root: vṛdh (class 1)
विभो (vibho) - O all-pervading one, O Lord
(noun)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, omnipresent, powerful, Lord, master
Prefix: vi
Root: bhū (class 1)
कथय (kathaya) - please tell, relate
(verb)
2nd person , singular, active, imperative (loṭ) of kath
Imperative Active
2nd person singular, imperative mood, active voice.
Root: kath (class 10)
खिद्यन्ते (khidyante) - they become distressed, they are displeased, they grieve
(verb)
3rd person , plural, middle, present (laṭ) of khid
Present Middle
3rd person plural, present tense, middle voice (ātmanepada).
Root: khid (class 6)
सन्तः (santaḥ) - good people, virtuous ones, sages
(noun)
Nominative, masculine, plural of sant
sant - good, virtuous, wise, existing, real; a good person, sage (santa)
Present Active Participle
Present active participle of root 'as' (to be).
Root: as (class 2)
Note: Used as a substantive noun here.
(na) - not, no
(indeclinable)
अवनतम् (avanatam) - a humble one (referring to the seeker/student) (humble, bowed down, submissive)
(adjective)
Accusative, masculine, singular of avanata
avanata - bowed down, humble, submissive, bent
Past Passive Participle
Derived from root 'nam' (to bow) with prefix 'ava'.
Prefix: ava
Root: nam (class 1)
Note: Used as a substantive noun here.
प्रति (prati) - towards, regarding, in return for
(indeclinable)