योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-20

ऐरावणस्य संशोषं यन्नाम्ना कटभित्तयः ।
केकयेवाहिहृन्नाड्यो जग्मुराजग्मुरार्तताम् ॥ २० ॥

airāvaṇasya saṃśoṣaṃ yannāmnā kaṭabhittayaḥ ,
kekayevāhihṛnnāḍyo jagmurājagmurārtatām 20

20. airāvaṇasya saṃśoṣam yat-nāmnā kaṭa-bhittayaḥ
keke iva ahi-hṛt-nāḍyaḥ jagmuḥ ā-jagmuḥ ārtatām

20. yat-nāmnā airāvaṇasya kaṭa-bhittayaḥ saṃśoṣam jagmuḥ,
keke iva ahi-hṛt-nāḍyaḥ ca ārtatām ā-jagmuḥ

20. By whose name, the temples of Airavata (Indra's elephant) withered (reached a state of drying up), and the heart-veins of snakes, (as delicate) like Kekaya women, experienced profound anguish.

Words meanings summery:

• ऐरावणस्य (airāvaṇasya) - of Airavata, Indra's elephant (of Airavata)

• संशोषम् (saṁśoṣam) - drying up, withering, shrinking

• यत्-नाम्ना (yat-nāmnā) - by whose name

• कट-भित्तयः (kaṭa-bhittayaḥ) - temple sides (of elephants)

• केके (keke) - referring to the delicate nature of Kekaya women (like delicate ones, Kekaya women (implied))

• इव (iva) - like, as if

• अहि-हृत्-नाड्यः (ahi-hṛt-nāḍyaḥ) - heart-veins of snakes

• जग्मुः (jagmuḥ) - they went, they reached, they experienced

• आ-जग्मुः (ā-jagmuḥ) - they came to, they reached, they experienced (emphatic)

• आर्तताम् (ārtatām) - distress, anguish, suffering (accusative)

Words meanings and morphology

ऐरावणस्य (airāvaṇasya) - of Airavata, Indra's elephant (of Airavata)

(proper noun)

Genitive, masculine, singular of airāvaṇa

airāvaṇa - Airavata (Indra's elephant)

संशोषम् (saṁśoṣam) - drying up, withering, shrinking

(noun)

Accusative, masculine, singular of saṃśoṣa

saṁśoṣa - drying up, withering

action noun

From root √śuṣ (to dry) with prefix sam-

Prefix: sam

Root: śuṣ (class 4)

Note: Predicate accusative with `jagmuḥ` (reached a state of).

यत्-नाम्ना (yat-nāmnā) - by whose name

(noun)

Instrumental, neuter, singular of yat-nāman

yat-nāman - whose name

Compound type : bahuvrīhi (yad+nāman)

• yad – which, whose
  pronoun
• nāman – name
  noun (neuter)

कट-भित्तयः (kaṭa-bhittayaḥ) - temple sides (of elephants)

(noun)

Nominative, feminine, plural of kaṭa-bhitti

kaṭa-bhitti - side of an elephant's temple

Compound type : tatpuruṣa (kaṭa+bhitti)

• kaṭa – temple (of an elephant)
  noun (masculine)
• bhitti – wall, side
  noun (feminine)

Note: Subject of `jagmuḥ`.

केके (keke) - referring to the delicate nature of Kekaya women (like delicate ones, Kekaya women (implied))

(noun)

Nominative, feminine, plural of kekī

kekī - female of the Kekaya tribe, delicate woman

इव (iva) - like, as if

(indeclinable)

Note: Used for comparison, part of the sandhi `kekeyevāhihṛnnāḍyo`.

अहि-हृत्-नाड्यः (ahi-hṛt-nāḍyaḥ) - heart-veins of snakes

(noun)

Nominative, feminine, plural of ahi-hṛt-nāḍī

ahi-hṛt-nāḍī - heart-vein of a snake

Compound type : tatpuruṣa (ahi+hṛt+nāḍī)

• ahi – snake
  noun (masculine)
• hṛt – heart
  noun (neuter)
• nāḍī – vein, tube, pulse
  noun (feminine)

Note: Subject of `jagmuḥ`.

जग्मुः (jagmuḥ) - they went, they reached, they experienced

(verb)

3rd person , plural, active, perfect (lit) of gam

perfect active indicative

Root: gam (class 1)

Note: Used emphatically with `ājagmuḥ`.

आ-जग्मुः (ā-jagmuḥ) - they came to, they reached, they experienced (emphatic)

(verb)

3rd person , plural, active, perfect (lit) of ā-gam

perfect active indicative

Prefix: ā

Root: gam (class 1)

Note: `ā` (upasarga) indicates coming/reaching. Used emphatically with `jagmuḥ`.

आर्तताम् (ārtatām) - distress, anguish, suffering (accusative)

(noun)

Accusative, feminine, singular of ārtatā

ārtatā - distress, anguish, suffering

Derived from `ārta` (distressed) + `tā` (feminine suffix)

Note: Object of `jagmuḥ ājagmuḥ`.