योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-45

कोपशान्तो मनोमोहः क्वातीताः सकलैषणाः ।
विरामरहितं कुत्र तात विश्रमणं चिरम् ॥ ४५ ॥

kopaśānto manomohaḥ kvātītāḥ sakalaiṣaṇāḥ ,
virāmarahitaṃ kutra tāta viśramaṇaṃ ciram 45

45. kaḥ upaśāntaḥ manomohaḥ kva atītāḥ sakala eṣaṇāḥ
virāmarahitam kutra tāta viśramaṇam ciram

45. tāta,
kaḥ manomohaḥ upaśāntaḥ? kva sakala eṣaṇāḥ atītāḥ? kutra virāmarahitam ciram viśramaṇam (asti)?

45. Where is mental delusion (manomoha) completely pacified? Where have all desires (eṣaṇā) passed beyond? And where, O father, is that lasting, undisturbed rest?

Words meanings summery:

• कः (kaḥ) - where / what (state) (who, what)

• उपशान्तः (upaśāntaḥ) - completely pacified (pacified, calmed, ceased)

• मनोमोहः (manomohaḥ) - mental delusion (mental delusion, delusion of mind)

• क्व (kva) - where (where, in what place)

• अतीताः (atītāḥ) - passed beyond, ceased (passed, gone, elapsed, ceased)

• सकल (sakala) - all (all, entire)

• एषणाः (eṣaṇāḥ) - desires (especially worldly ones) (desires, longings, pursuits)

• विरामरहितम् (virāmarahitam) - undisturbed (rest) (without cessation, ceaseless, undisturbed)

• कुत्र (kutra) - where (where, in what place)

• तात (tāta) - O father (addressing Virocana) (father, dear one)

• विश्रमणम् (viśramaṇam) - rest, repose (rest, repose, cessation of work)

• चिरम् (ciram) - lasting, permanent (for a long time, lasting, permanent)

Words meanings and morphology

कः (kaḥ) - where / what (state) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - what, who, which

Interrogative pronoun.

Note: Questioning the nature of the state.

उपशान्तः (upaśāntaḥ) - completely pacified (pacified, calmed, ceased)

(adjective)

Nominative, masculine, singular of upaśānta

upaśānta - pacified, calmed, tranquil, ceased, quieted

Past Passive Participle

Derived from root 'śam' with upasarga 'upa'.

Prefix: upa

Root: śam (class 4)

Note: Adjective for 'manomohaḥ'.

मनोमोहः (manomohaḥ) - mental delusion (mental delusion, delusion of mind)

(noun)

Nominative, masculine, singular of manomoha

manomoha - delusion of mind, mental infatuation, mental confusion

Compound type : tatpurusha (manas+moha)

• manas – mind, intellect, thought
  noun (neuter)
• moha – delusion, infatuation, bewilderment
  noun (masculine)

Note: Subject of the implied verb 'is'.

क्व (kva) - where (where, in what place)

(indeclinable)

Interrogative adverb of place.

Note: Introduces the question about location.

अतीताः (atītāḥ) - passed beyond, ceased (passed, gone, elapsed, ceased)

(adjective)

Nominative, feminine, plural of atīta

atīta - gone by, passed over, passed beyond, elapsed, ceased

Past Passive Participle

Derived from root 'i' (to go) with upasarga 'ati' and 'kta' suffix.

Prefix: ati

Root: i (class 2)

Note: Predicative adjective for 'eṣaṇāḥ'.

सकल (sakala) - all (all, entire)

(adjective)

Nominative, feminine, plural of sakala

sakala - all, entire, whole, complete, having parts

Note: Sandhi with 'eṣaṇāḥ' makes it `sakalaiṣaṇāḥ`.

एषणाः (eṣaṇāḥ) - desires (especially worldly ones) (desires, longings, pursuits)

(noun)

Nominative, feminine, plural of eṣaṇā

eṣaṇā - desire, longing, seeking, striving, pursuit

From root 'iṣ' (to wish, desire) with suffix 'ana'.

Root: iṣ (class 4)

Note: Subject of 'atītāḥ'.

विरामरहितम् (virāmarahitam) - undisturbed (rest) (without cessation, ceaseless, undisturbed)

(adjective)

Nominative, neuter, singular of virāmarahita

virāmarahita - without rest, ceaseless, undisturbed, uninterrupted

'virāma' (cessation, rest) + 'rahita' (devoid of, without).

Compound type : tatpurusha (virāma+rahita)

• virāma – cessation, rest, pause, end
  noun (masculine)
• rahita – devoid of, without, excluded
  adjective (neuter)
  Past Passive Participle
  From root 'rah' (to abandon) with 'kta' suffix.
  Root: rah (class 1)

कुत्र (kutra) - where (where, in what place)

(indeclinable)

Interrogative adverb of place.

Note: Introduces the question about location.

तात (tāta) - O father (addressing Virocana) (father, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often used by a son to a father or an inferior to a superior)

Note: Address to Virocana.

विश्रमणम् (viśramaṇam) - rest, repose (rest, repose, cessation of work)

(noun)

Nominative, neuter, singular of viśramaṇa

viśramaṇa - rest, repose, cessation from labour, relief

From root 'śram' (to toil) with upasarga 'vi' and suffix 'ana'.

Prefix: vi

Root: śram (class 4)

Note: Subject of implied verb 'is'.

चिरम् (ciram) - lasting, permanent (for a long time, lasting, permanent)

(adjective)

Nominative, neuter, singular of cira

cira - long (of time), lasting, ancient

Can also be used as an indeclinable 'ciram' (for a long time). Here functions as an adjective.

Note: Adjective for 'viśramaṇam'.