योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-3

शरदीवाम्बरादभ्रमदभ्रं मम चेतसः ।
विभो व्यपगतं सर्वं तृष्णाख्यं तन्महातमः ॥ ३ ॥

śaradīvāmbarādabhramadabhraṃ mama cetasaḥ ,
vibho vyapagataṃ sarvaṃ tṛṣṇākhyaṃ tanmahātamaḥ 3

3. śaradī iva ambarāt abhram ad-abhram mama cetasaḥ
vibho vyapagatam sarvam tṛṣṇā-ākhyam tat mahā-tamaḥ

3. vibho,
śaradī ambarāt abhram iva,
mama cetasaḥ ad-abhram,
tṛṣṇā-ākhyam tat sarvam mahā-tamaḥ vyapagatam.

3. O all-pervading one (vibhu), just as clouds disappear from the sky in autumn, so too has that great darkness called craving entirely departed from my mind, leaving it clear.

Words meanings summery:

• शरदी (śaradī) - in autumn

• इव (iva) - like, as, as if

• अम्बरात् (ambarāt) - from the sky, from space

• अभ्रम् (abhram) - cloud

• अद्-अभ्रम् (ad-abhram) - clear (referring to the mind) (cloudless, clear)

• मम (mama) - my, of me

• चेतसः (cetasaḥ) - of the mind

• विभो (vibho) - O all-pervading one, O Lord

• व्यपगतम् (vyapagatam) - departed, gone away, vanished

• सर्वम् (sarvam) - all, entire, complete

• तृष्णा-आख्यम् (tṛṣṇā-ākhyam) - named craving, called desire

• तत् (tat) - that, this

• महा-तमः (mahā-tamaḥ) - great darkness

Words meanings and morphology

शरदी (śaradī) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn, autumn season

इव (iva) - like, as, as if

(indeclinable)

अम्बरात् (ambarāt) - from the sky, from space

(noun)

Ablative, neuter, singular of ambara

ambara - sky, atmosphere, garment, space

अभ्रम् (abhram) - cloud

(noun)

Nominative, neuter, singular of abhra

abhra - cloud, sky

अद्-अभ्रम् (ad-abhram) - clear (referring to the mind) (cloudless, clear)

(adjective)

Nominative, neuter, singular of ad-abhra

ad-abhra - cloudless, clear, pure

Negation of 'abhra' (cloud) using the 'nañ' prefix 'a-'.

Compound type : nañ-tatpuruṣa (na+abhra)

• na – not, no
  indeclinable
• abhra – cloud, sky
  noun (neuter)

Note: Functions as a predicative adjective for 'cetas'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

चेतसः (cetasaḥ) - of the mind

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

विभो (vibho) - O all-pervading one, O Lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, powerful, Lord, master

Prefix: vi

Root: bhū (class 1)

व्यपगतम् (vyapagatam) - departed, gone away, vanished

(adjective)

Nominative, neuter, singular of vyapagata

vyapagata - gone away, departed, disappeared, past

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'vi' and 'apa'.

Prefixes: vi+apa

Root: gam (class 1)

Note: Functions as the main verb in the sentence, implying 'has departed'.

सर्वम् (sarvam) - all, entire, complete

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, complete

Note: Modifies 'mahā-tamaḥ'.

तृष्णा-आख्यम् (tṛṣṇā-ākhyam) - named craving, called desire

(adjective)

Nominative, neuter, singular of tṛṣṇā-ākhya

tṛṣṇā-ākhya - named desire, called craving, having the name 'tṛṣṇā'

Compound type : tatpuruṣa (tṛṣṇā+ākhya)

• tṛṣṇā – thirst, desire, craving, longing
  noun (feminine)
• ākhya – named, called, designated as
  adjective (neuter)
  Gerundive/Future Passive Participle (loosely)
  Derived from root 'khyā' (to tell) with prefix 'ā'. Implies 'to be called' or 'that which is named'.
  Prefix: ā
  Root: khyā (class 2)

Note: Modifies 'mahā-tamaḥ'.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Demonstrative pronoun referring to 'mahā-tamaḥ'.

महा-तमः (mahā-tamaḥ) - great darkness

(noun)

Nominative, neuter, singular of mahā-tamas

mahā-tamas - great darkness, profound ignorance

Compound type : karmadhāraya (mahā+tamas)

• mahā – great, large, mighty
  adjective
• tamas – darkness, gloom, ignorance, a quality of nature (prakṛti)
  noun (neuter)