योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-22, verse-26

अजस्रमतिभुक्तेषु त्रैलोक्योदारवृत्तिषु ।
भोगेष्वभजदुद्वेगं बलिर्दानवनायकः ॥ २६ ॥

ajasramatibhukteṣu trailokyodāravṛttiṣu ,
bhogeṣvabhajadudvegaṃ balirdānavanāyakaḥ 26

26. ajasram ati-bhukteṣu trailokya-udāra-vṛttiṣu
bhogeṣu abhajata udvegam baliḥ dānava-nāyakaḥ

26. dānava-nāyakaḥ baliḥ ajasram ati-bhukteṣu
trailokya-udāra-vṛttiṣu bhogeṣu udvegam abhajata

26. The demon leader Bali, after continually experiencing the exceedingly abundant enjoyments (bhoga) of the three worlds, felt a profound weariness.

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, incessantly

• अति-भुक्तेषु (ati-bhukteṣu) - excessively indulged in (pleasures) (excessively enjoyed)

• त्रैलोक्य-उदार-वृत्तिषु (trailokya-udāra-vṛttiṣu) - in the pleasures which are abundantly available/experienced throughout the three worlds (whose sustenance/course is generous in the three worlds; bountiful in the three worlds)

• भोगेषु (bhogeṣu) - in the enjoyments, in the pleasures

• अभजत (abhajata) - he felt, he experienced (he felt, he experienced, he resorted to)

• उद्वेगम् (udvegam) - weariness, disgust, agitation, anxiety

• बलिः (baliḥ) - Bali (proper noun)

• दानव-नायकः (dānava-nāyakaḥ) - leader of the Dānavas (demons)

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, incessantly

(indeclinable)

nañ-tatpuruṣa compound: a- (neg.) + jasra (wearied)

Note: Adverbial usage.

अति-भुक्तेषु (ati-bhukteṣu) - excessively indulged in (pleasures) (excessively enjoyed)

(adjective)

Locative, masculine, plural of ati-bhukta

ati-bhukta - excessively eaten or enjoyed

Past Passive Participle

from root bhuj- with prefix ati-

Compound type : prādi-tatpuruṣa (ati+bhukta)

• ati – over, beyond, excessively
  indeclinable
  prefix
• bhukta – eaten, enjoyed, consumed
  adjective (neuter)
  Past Passive Participle
  from root bhuj-
  Root: bhuj (class 7)

Note: Qualifies 'bhogeṣu'.

त्रैलोक्य-उदार-वृत्तिषु (trailokya-udāra-vṛttiṣu) - in the pleasures which are abundantly available/experienced throughout the three worlds (whose sustenance/course is generous in the three worlds; bountiful in the three worlds)

(adjective)

Locative, masculine, plural of trailokya-udāra-vṛtti

trailokya-udāra-vṛtti - whose nature/course is generous/abundant throughout the three worlds

Bahuvrīhi compound, describing the characteristic of the enjoyments (bhoga).

Compound type : bahuvrīhi (trailokya+udāra+vṛtti)

• trailokya – the three worlds
  noun (neuter)
  from tri-loka (three worlds)
• udāra – generous, noble, abundant
  adjective (masculine)
• vṛtti – mode of existence, sustenance, course, conduct
  noun (feminine)
  from root vṛt-
  Root: vṛt (class 1)

Note: Qualifies 'bhogeṣu'.

भोगेषु (bhogeṣu) - in the enjoyments, in the pleasures

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

from root bhuj-

Root: bhuj (class 7)

Note: Location where weariness is felt.

अभजत (abhajata) - he felt, he experienced (he felt, he experienced, he resorted to)

(verb)

3rd person , singular, middle, imperfect (laṅ) of bhaj

Imperfect Indicative

3rd person singular, middle voice (ātmanepada)

Root: bhaj (class 1)

उद्वेगम् (udvegam) - weariness, disgust, agitation, anxiety

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, anxiety, weariness, disgust

from root vij- with prefix ud-

Prefix: ud

Root: vij (class 6)

Note: Object of 'abhajata'.

बलिः (baliḥ) - Bali (proper noun)

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (a famous demon king)

Note: Subject of the sentence.

दानव-नायकः (dānava-nāyakaḥ) - leader of the Dānavas (demons)

(noun)

Nominative, masculine, singular of dānava-nāyaka

dānava-nāyaka - leader of the Dānavas (a class of demons)

Tatpuruṣa compound

Compound type : genitive-tatpuruṣa (dānava+nāyaka)

• dānava – descendant of Danu, demon
  noun (masculine)
  derived from Danu (mother of a class of demons)
• nāyaka – leader, chief, hero
  noun (masculine)
  from root nī- (to lead)
  Root: nī (class 1)

Note: Epithet for Bali.