योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-22, verse-4
अमृतापूरितः स्वस्थः शीतलात्मा महाद्युतिः ।
तिष्ठाम्यानन्दवानन्तः सायं पूर्णं इवोडुराट् ॥ ४ ॥
तिष्ठाम्यानन्दवानन्तः सायं पूर्णं इवोडुराट् ॥ ४ ॥
amṛtāpūritaḥ svasthaḥ śītalātmā mahādyutiḥ ,
tiṣṭhāmyānandavānantaḥ sāyaṃ pūrṇaṃ ivoḍurāṭ 4
tiṣṭhāmyānandavānantaḥ sāyaṃ pūrṇaṃ ivoḍurāṭ 4
4.
amṛta-āpūritaḥ svasthaḥ śītala-ātmā mahā-dyutiḥ
tiṣṭhāmi ānandavān antaḥ sāyam pūrṇam iva uḍu-rāṭ
tiṣṭhāmi ānandavān antaḥ sāyam pūrṇam iva uḍu-rāṭ
4.
amṛta-āpūritaḥ svasthaḥ śītala-ātmā mahā-dyutiḥ,
aham ānandavān antaḥ tiṣṭhāmi,
sāyam pūrṇam uḍu-rāṭ iva.
aham ānandavān antaḥ tiṣṭhāmi,
sāyam pūrṇam uḍu-rāṭ iva.
4. Filled with nectar (amṛta), tranquil (svastha), with a serene self (ātman), and greatly radiant, I remain blissful within, like the full moon in the evening.
4. מלא בשיקוי אלמות, מיושב בעצמי, צלול וקריר בלבי וזוהר באור רב, אני שוכן באושר פנימי, כפי שהירח המלא זורח בשמי הערב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमृत-आपूरितः (amṛta-āpūritaḥ) - filled with nectar, filled with immortality
- स्वस्थः (svasthaḥ) - tranquil, composed within one's own nature (established in oneself, tranquil, healthy, at ease)
- शीतल-आत्मा (śītala-ātmā) - one whose self (ātman) is cool/serene, tranquil-souled
- महा-द्युतिः (mahā-dyutiḥ) - greatly radiant, possessing great splendor
- तिष्ठामि (tiṣṭhāmi) - I remain, I stand, I abide
- आनन्दवान् (ānandavān) - possessing joy, blissful, joyful
- अन्तः (antaḥ) - within, inside, internally
- सायम् (sāyam) - in the evening, at evening
- पूर्णम् (pūrṇam) - full, complete
- इव (iva) - like, as, as if
- उडु-राट् (uḍu-rāṭ) - moon, king of stars
Words meanings and morphology
अमृत-आपूरितः (amṛta-āpūritaḥ) - filled with nectar, filled with immortality
(adjective)
Nominative, masculine, singular of amṛta-āpūrita
amṛta-āpūrita - filled with nectar, full of immortality
Compound type : tṛtīyā-tatpuruṣa (amṛta+āpūrita)
- amṛta – nectar, immortality, imperishable
noun (neuter) - āpūrita – filled, completed, nourished
adjective (masculine)
Past Passive Participle
Derived from root 'pṛ' (to fill) with prefix 'ā'.
Prefix: ā
Root: pṛ (class 3)
Note: Refers to the speaker.
स्वस्थः (svasthaḥ) - tranquil, composed within one's own nature (established in oneself, tranquil, healthy, at ease)
(adjective)
Nominative, masculine, singular of svastha
svastha - established in oneself, healthy, at ease, tranquil, composed
Compound type : bahuvrīhi (sva+stha)
- sva – one's own, self
pronoun - stha – standing, abiding, situated
adjective
Suffix derived from root 'sthā'
Derived from the root 'sthā' (to stand).
Root: sthā (class 1)
Note: Refers to the speaker.
शीतल-आत्मा (śītala-ātmā) - one whose self (ātman) is cool/serene, tranquil-souled
(adjective)
Nominative, masculine, singular of śītala-ātman
śītala-ātman - having a cool or serene self/soul
Compound type : bahuvrīhi (śītala+ātman)
- śītala – cool, cold, calm, tranquil
adjective (masculine) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: Refers to the speaker.
महा-द्युतिः (mahā-dyutiḥ) - greatly radiant, possessing great splendor
(adjective)
Nominative, masculine, singular of mahā-dyuti
mahā-dyuti - having great splendor, greatly luminous, brilliant
Compound type : bahuvrīhi (mahā+dyuti)
- mahā – great, large, mighty
adjective - dyuti – light, splendor, radiance, glow
noun (feminine)
Note: Refers to the speaker.
तिष्ठामि (tiṣṭhāmi) - I remain, I stand, I abide
(verb)
1st person , singular, active, present (laṭ) of sthā
Present Active
1st person singular, present tense, active voice.
Root: sthā (class 1)
आनन्दवान् (ānandavān) - possessing joy, blissful, joyful
(adjective)
Nominative, masculine, singular of ānandavat
ānandavat - possessing joy/bliss, joyful, blissful
Derived from 'ānanda' with the possessive suffix 'mat/vat'.
Note: Modifies the implicit 'I' (speaker).
अन्तः (antaḥ) - within, inside, internally
(indeclinable)
सायम् (sāyam) - in the evening, at evening
(indeclinable)
पूर्णम् (pūrṇam) - full, complete
(adjective)
Nominative, masculine, singular of pūrṇa
pūrṇa - full, complete, filled, perfect
Root: pṛ (class 9)
Note: Modifies 'uḍu-rāṭ'.
इव (iva) - like, as, as if
(indeclinable)
उडु-राट् (uḍu-rāṭ) - moon, king of stars
(noun)
Nominative, masculine, singular of uḍu-rāj
uḍu-rāj - king of stars, moon
Compound type : ṣaṣṭhī-tatpuruṣa (uḍu+rāj)
- uḍu – star, asterism
noun (neuter) - rāj – king, ruler, sovereign
noun (masculine)
Root: rāj (class 1)