योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-7

मा वाऽकर्ता भव प्राज्ञ किमकर्तृतयेहिते ।
साध्यं साध्यमुपादेयं तस्मात्स्वस्थो भवानघ ॥ ७ ॥

mā vā'kartā bhava prājña kimakartṛtayehite ,
sādhyaṃ sādhyamupādeyaṃ tasmātsvastho bhavānagha 7

7. mā vā akartā bhava prājña kim akartṛtayā īhite
sādhyam sādhyam upādeyam tasmāt svasthaḥ bhavān agha

7. prājña vā akartā mā bhava akartṛtayā īhite kim
sādhyam sādhyam upādeyam tasmāt agha bhavān svasthaḥ

7. O wise one, do not become a non-doer; why strive (īhite) for non-doership? What is to be accomplished (sādhya) must be embraced (upādeya). Therefore, O sinless one, be established in your true Self (svastha).

Words meanings summery:

• मा (mā) - not, do not (prohibitive)

• वा (vā) - or, either

• अकर्ता (akartā) - non-doer, not the agent

• भव (bhava) - be, become

• प्राज्ञ (prājña) - O wise one, intelligent person

• किम् (kim) - why (what, why)

• अकर्तृतया (akartṛtayā) - by non-doership, by the state of being a non-doer

• ईहिते (īhite) - why strive for (non-doership) (is striven for, is desired, is sought)

• साध्यम् (sādhyam) - to be accomplished, what is to be achieved

• साध्यम् (sādhyam) - to be accomplished, what is to be achieved

• उपादेयम् (upādeyam) - to be accepted, to be adopted, to be taken up

• तस्मात् (tasmāt) - therefore, from that

• स्वस्थः (svasthaḥ) - established in your true Self (self-abiding, at ease, healthy, established in oneself)

• भवान् (bhavān) - you (polite), your honor

• अघ (agha) - O sinless one (vocative) (O sinless one, evil, sin)

Words meanings and morphology

मा (mā) - not, do not (prohibitive)

(indeclinable)

Particle of prohibition

वा (vā) - or, either

(indeclinable)

Conjunction

अकर्ता (akartā) - non-doer, not the agent

(noun)

Nominative, masculine, singular of akartṛ

akartṛ - non-doer, not the agent

Agent noun (negative)

Compound of 'a' (negation) + 'kartṛ' (doer)

Compound type : nañ-tatpuruṣa (a+kartṛ)

• a – not, non
  indeclinable
  Negative prefix
• kartṛ – doer, agent
  noun (masculine)
  Agent noun
  Derived from root kṛ (to do) + tṛn suffix
  Root: kṛ (class 8)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular

Root: bhū (class 1)

प्राज्ञ (prājña) - O wise one, intelligent person

(adjective)

Vocative, masculine, singular of prājña

prājña - wise, intelligent, learned

From pra-jñā (to know well)

Prefix: pra

Root: jñā (class 9)

किम् (kim) - why (what, why)

(indeclinable)

Interrogative particle

अकर्तृतया (akartṛtayā) - by non-doership, by the state of being a non-doer

(noun)

Instrumental, feminine, singular of akartṛtā

akartṛtā - non-doership, state of being a non-doer

Derived from 'akartṛ' (non-doer) + 'tā' (suffix forming abstract nouns)

Compound type : nañ-tatpuruṣa (a+kartṛtā)

• a – not, non
  indeclinable
  Negative prefix
• kartṛtā – doership, agency
  noun (feminine)
  From kartṛ (doer) + tā (suffix)
  Root: kṛ (class 8)

ईहिते (īhite) - why strive for (non-doership) (is striven for, is desired, is sought)

(verb)

3rd person , singular, middle, present (laṭ) of īh

Present, 3rd person singular, Middle voice (or passive)

Root: īh (class 1)

साध्यम् (sādhyam) - to be accomplished, what is to be achieved

(adjective)

Nominative, neuter, singular of sādhya

sādhya - to be accomplished, attainable, goal

Gerundive (Future Passive Participle)

Derived from root sādh (to accomplish, succeed) with ṇyat suffix

Root: sādh (class 5)

Note: Gerundive

साध्यम् (sādhyam) - to be accomplished, what is to be achieved

(adjective)

Nominative, neuter, singular of sādhya

sādhya - to be accomplished, attainable, goal

Gerundive (Future Passive Participle)

Derived from root sādh (to accomplish, succeed) with ṇyat suffix

Root: sādh (class 5)

Note: Gerundive

उपादेयम् (upādeyam) - to be accepted, to be adopted, to be taken up

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be accepted, to be adopted, to be taken up

Gerundive (Future Passive Participle)

Derived from root ā-dā (to take) with prefix upa and ṇyat suffix

Prefixes: upa+ā

Root: dā (class 3)

Note: Gerundive

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun, ablative singular

स्वस्थः (svasthaḥ) - established in your true Self (self-abiding, at ease, healthy, established in oneself)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, at ease, healthy, independent

Compound of 'sva' (self) + 'stha' (standing, abiding)

Compound type : tatpuruṣa (sva+stha)

• sva – self, own
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

भवान् (bhavān) - you (polite), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite), your honor, existing

Present Active Participle

Derived from root bhū (to be) + śatṛ suffix, used as an honorific pronoun

Root: bhū (class 1)

Note: Used as a respectful pronoun for 'you'.

अघ (agha) - O sinless one (vocative) (O sinless one, evil, sin)

(noun)

Vocative, masculine, singular of agha

agha - evil, sin, suffering