योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-33

मनोराज्यमिवाकारभासुरा सत्यवर्जिता ।
सहस्रशतशाखापि न किंचित्परमार्थतः ॥ ३३ ॥

manorājyamivākārabhāsurā satyavarjitā ,
sahasraśataśākhāpi na kiṃcitparamārthataḥ 33

33. manaḥ-rājyam iva ākāra-bhāsurā satya-varjitā
sahasra-śata-śākhā api na kiṃcit paramārthataḥ

33. ākāra-bhāsurā,
satya-varjitā,
sahasra-śata-śākhā api,
manaḥ-rājyam iva,
(sā) paramārthataḥ kiṃcit na.

33. Even though it appears in various forms and is like a mental fantasy (manaḥ-rājya) — devoid of truth (satya) — and has a thousand hundred branches, it is nothing whatsoever in ultimate reality (paramārtha).

Words meanings summery:

• मनः-राज्यम् (manaḥ-rājyam) - kingdom of the mind, mental fantasy, daydream

• इव (iva) - like, as if, as

• आकार-भासुरा (ākāra-bhāsurā) - shining with forms, appearing as forms, resplendent with forms

• सत्य-वर्जिता (satya-varjitā) - devoid of truth, unreal, lacking reality

• सहस्र-शत-शाखा (sahasra-śata-śākhā) - having a thousand hundred branches, having countless branches

• अपि (api) - even, also, too

• न (na) - not, no

• किंचित् (kiṁcit) - nothing (due to preceding 'na') (anything, something)

• परमार्थतः (paramārthataḥ) - in ultimate reality, from the standpoint of ultimate truth

Words meanings and morphology

मनः-राज्यम् (manaḥ-rājyam) - kingdom of the mind, mental fantasy, daydream

(noun)

Nominative, neuter, singular of manaḥ-rājya

manaḥ-rājya - mental kingdom, realm of thought, daydream

Compound type : Tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• rājya – kingdom, realm, government
  noun (neuter)
  Root: rāj (class 1)

इव (iva) - like, as if, as

(indeclinable)

आकार-भासुरा (ākāra-bhāsurā) - shining with forms, appearing as forms, resplendent with forms

(adjective)

Nominative, feminine, singular of ākāra-bhāsura

ākāra-bhāsura - shining with forms, appearing brightly with forms

Compound type : Bahuvrīhi (ākāra+bhāsura)

• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• bhāsura – shining, radiant, brilliant
  adjective (masculine)
  Root: bhās (class 1)

सत्य-वर्जिता (satya-varjitā) - devoid of truth, unreal, lacking reality

(adjective)

Nominative, feminine, singular of satya-varjita

satya-varjita - deprived of truth, unreal

Compound type : Tatpuruṣa (satya+varjita)

• satya – truth, reality, true
  noun/adjective (neuter)
  Root: as (class 2)
• varjita – excluded, abandoned, devoid of
  adjective (masculine)
  Past Passive Participle
  From root 'vṛj' with suffix '-ta'
  Root: vṛj (class 1)

सहस्र-शत-शाखा (sahasra-śata-śākhā) - having a thousand hundred branches, having countless branches

(noun)

Nominative, feminine, singular of sahasra-śata-śākhā

sahasra-śata-śākhā - having a thousand hundred branches (innumerable branches)

Compound type : Tatpuruṣa (sahasra+śata+śākhā)

• sahasra – thousand
  numeral (neuter)
• śata – hundred
  numeral (neuter)
• śākhā – branch, division, ramification
  noun (feminine)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - nothing (due to preceding 'na') (anything, something)

(indeclinable)

परमार्थतः (paramārthataḥ) - in ultimate reality, from the standpoint of ultimate truth

(indeclinable)

Derived from 'paramārtha' (ultimate reality) with suffix '-taḥ'.