योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-44

अनयोपहते चित्ते दीर्घकालमिवाकुलैः ।
जनैराकल्प्यते दीर्घसंसारस्वप्नविभ्रमः ॥ ४४ ॥

anayopahate citte dīrghakālamivākulaiḥ ,
janairākalpyate dīrghasaṃsārasvapnavibhramaḥ 44

44. anayā upahate citte dīrghakālam iva ākulaiḥ
janaiḥ ākalpyate dīrgha-saṃsāra-svapna-vibhramaḥ

44. anayā upahate citte dīrghakālam iva ākulaiḥ janaiḥ dīrgha-saṃsāra-svapna-vibhramaḥ ākalpyate.

44. When the mind (citta) is afflicted by this (delusion), people, distressed as if for a long time, conceive of the long, dream-like illusion of saṃsāra (the cycle of birth and death).

Words meanings summery:

• अनया (anayā) - by this (delusion/illusion) (by this, by her)

• उपहते (upahate) - afflicted, struck, injured

• चित्ते (citte) - in the mind (citta) (in the mind)

• दीर्घकालम् (dīrghakālam) - for a long time, for a long duration

• इव (iva) - as if, like, as

• आकुलैः (ākulaiḥ) - by bewildered ones, by distressed ones

• जनैः (janaiḥ) - by people, by men

• आकल्प्यते (ākalpyate) - is conceived, is imagined, is created

• दीर्घ-संसार-स्वप्न-विभ्रमः (dīrgha-saṁsāra-svapna-vibhramaḥ) - the extensive, bewildering dream-like illusion of the cycle of birth and death (saṃsāra) (the long, dream-like illusion of saṃsāra)

Words meanings and morphology

अनया (anayā) - by this (delusion/illusion) (by this, by her)

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

Note: Refers to the 'delusion' (bhramā) or implied illusion from the previous verse.

उपहते (upahate) - afflicted, struck, injured

(adjective)

Locative, neuter, singular of upahata

upahata - afflicted, struck, injured, harmed

Past Passive Participle

from upa- + root han (to strike, kill)

Prefix: upa

Root: han (class 2)

Note: Qualifies citte in a locative absolute construction.

चित्ते (citte) - in the mind (citta) (in the mind)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

from root cit (to perceive, observe)

Root: cit (class 1)

Note: Forms a locative absolute construction with upahate.

दीर्घकालम् (dīrghakālam) - for a long time, for a long duration

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, long duration

compound noun, dīrgha (long) + kāla (time)

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, extended
  adjective
• kāla – time, duration
  noun (masculine)

Note: Used adverbially to indicate duration.

इव (iva) - as if, like, as

(indeclinable)

particle of comparison

आकुलैः (ākulaiḥ) - by bewildered ones, by distressed ones

(adjective)

Instrumental, masculine, plural of ākula

ākula - agitated, bewildered, distressed, confused

from ā- + root kul (to collect, be agitated)

Prefix: ā

Root: kul (class 1)

Note: Qualifies janaiḥ.

जनैः (janaiḥ) - by people, by men

(noun)

Instrumental, masculine, plural of jana

jana - person, people, man, creature

from root jan (to be born)

Root: jan (class 4)

Note: Agent in the passive construction ākalpyate.

आकल्प्यते (ākalpyate) - is conceived, is imagined, is created

(verb)

3rd person , singular, passive, present (laṭ) of ākalp

present tense, passive voice

from ā- + root kḷp (to be able, to arrange)

Prefix: ā

Root: kḷp (class 1)

Note: The passive verb for the subject dīrgha-saṃsāra-svapna-vibhramaḥ.

दीर्घ-संसार-स्वप्न-विभ्रमः (dīrgha-saṁsāra-svapna-vibhramaḥ) - the extensive, bewildering dream-like illusion of the cycle of birth and death (saṃsāra) (the long, dream-like illusion of saṃsāra)

(noun)

Nominative, masculine, singular of dīrgha-saṃsāra-svapna-vibhrama

dīrgha-saṁsāra-svapna-vibhrama - the long, dream-like illusion of saṃsāra

complex compound: dīrgha (long) + saṃsāra (saṃsāra) + svapna (dream) + vibhrama (illusion)

Compound type : karmadhāraya/tatpuruṣa (dīrgha+saṃsāra+svapna+vibhrama)

• dīrgha – long, extended
  adjective
• saṃsāra – wandering through, cycle of birth and death, transmigration (saṃsāra)
  noun (masculine)
  from sam- + root sṛ (to flow, move)
  Prefix: sam
  Root: sṛ (class 1)
• svapna – dream, sleep
  noun (masculine)
  from root svap (to sleep)
  Root: svap (class 2)
• vibhrama – illusion, confusion, error, bewilderment
  noun (masculine)
  from vi- + root bhram (to wander, be confused)
  Prefix: vi
  Root: bhram (class 1)

Note: Subject of the passive verb ākalpyate.