योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-57

अरूपया निराकृत्या चारुचेतनहीनया ।
असत्येवाप्यनश्यन्त्या चित्रमन्धीकृतं जगत् ॥ ५७ ॥

arūpayā nirākṛtyā cārucetanahīnayā ,
asatyevāpyanaśyantyā citramandhīkṛtaṃ jagat 57

57. arūpayā nirākṛtyā cārucetana hīnayā | asatī
eva api anaśyantyā citram andhīkṛtam jagat ||

57. arūpayā nirākṛtyā cārucetana hīnayā asatī
eva api anaśyantyā jagat citram andhīkṛtam

57. Indeed, it is astonishing how this world (jagat) has been blinded by that which is formless, unsubstantial, devoid of beautiful consciousness, and which, though non-existent, is nonetheless imperishable.

Words meanings summery:

• अरूपया (arūpayā) - by that which is formless (by the formless, by the shapeless)

• निराकृत्या (nirākṛtyā) - by that which is unsubstantial (without substance) (by the unsubstantial, by the denied, by the rejected)

• चारुचेतन हीनया (cārucetana hīnayā) - by that which is devoid of beautiful consciousness (by the one devoid of beautiful consciousness)

• असती (asatī) - though non-existent (non-existent, unreal, bad)

• एव (eva) - even, indeed (just, only, indeed, certainly, even)

• अपि (api) - though, nevertheless (also, even, though, but)

• अनश्यन्त्या (anaśyantyā) - by that which is imperishable (by the imperishable, by the one not perishing)

• चित्रम् (citram) - astonishing (adverbial sense) (astonishing, wonderful, strange; a picture)

• अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

• जगत् (jagat) - this world (world, universe, moving, living beings)

Words meanings and morphology

अरूपया (arūpayā) - by that which is formless (by the formless, by the shapeless)

(adjective)

Instrumental, feminine, singular of arūpā

arūpā - formless, shapeless, incorporeal, ugly

Negative prefix a- + rūpa (form). Feminine instrumental singular.

Compound type : nah-tatpurusha (a+rūpa)

• a – not, non-
  indeclinable
  Negative prefix.
• rūpa – form, shape, appearance, nature, image
  noun (neuter)

निराकृत्या (nirākṛtyā) - by that which is unsubstantial (without substance) (by the unsubstantial, by the denied, by the rejected)

(noun)

Instrumental, feminine, singular of nirākṛti

nirākṛti - absence, rejection, removal, denial, unsubstantiality

From nir-ā-kṛ (to remove, deny). Feminine instrumental singular.

Prefixes: nis+ā

Root: kṛ (class 8)

चारुचेतन हीनया (cārucetana hīnayā) - by that which is devoid of beautiful consciousness (by the one devoid of beautiful consciousness)

(adjective)

Instrumental, feminine, singular of cārucetana hīnā

cārucetana hīnā - devoid of beautiful consciousness, lacking subtle perception

Compound of cārucetana (beautiful consciousness) + hīnā (devoid of). Feminine instrumental singular.

Compound type : tatpurusha (cārucetana+hīnā)

• cārucetana – beautiful consciousness, subtle perception
  noun (neuter)
  Compound of cāru (beautiful) + cetana (consciousness).
• hīnā – devoid of, deprived of, lacking, abandoned
  adjective (feminine)
  Past Passive Participle
  From root hā (to abandon). Feminine form.
  Root: hā (class 3)

Note: The base hīna is a past passive participle used as an adjective.

असती (asatī) - though non-existent (non-existent, unreal, bad)

(adjective)

Nominative, feminine, singular of asatī

asatī - non-existent, unreal, untrue, bad, not being

Present Active Participle (negative)

Feminine nominative singular of asat (from a- + sant (participle of as 'to be')).

Prefix: a

Root: as (class 2)

एव (eva) - even, indeed (just, only, indeed, certainly, even)

(indeclinable)

An emphatic particle.

अपि (api) - though, nevertheless (also, even, though, but)

(indeclinable)

Particle.

अनश्यन्त्या (anaśyantyā) - by that which is imperishable (by the imperishable, by the one not perishing)

(adjective)

Instrumental, feminine, singular of anaśyantī

anaśyantī - not perishing, imperishable, indestructible

Present Active Participle (negative)

Feminine instrumental singular of anaśyat (from a- + present active participle of naś 'to perish').

Prefix: a

Root: naś (class 4)

Note: The base anaśyant is an adjective derived from a participle.

चित्रम् (citram) - astonishing (adverbial sense) (astonishing, wonderful, strange; a picture)

(adjective)

Nominative, neuter, singular of citra

citra - distinct, bright, variegated, wonderful, astonishing, strange

Neuter nominative/accusative singular form.

अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - blinded, made blind, obscured

Past Passive Participle

From andhī-kṛ (to make blind). Neuter nominative/accusative singular.

Root: kṛ (class 8)

जगत् (jagat) - this world (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe, mankind

Present Active Participle

From root gam (to go), used as a noun. Neuter nominative/accusative singular.

Root: gam (class 1)