योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-56

श्रीराम उवाच ।
अविद्यमानयैवेदं पेलवांग्या सुतुच्छया ।
मिथ्याभावनया नाम चित्रमन्धीकृतं जगत् ॥ ५६ ॥

śrīrāma uvāca ,
avidyamānayaivedaṃ pelavāṃgyā sutucchayā ,
mithyābhāvanayā nāma citramandhīkṛtaṃ jagat 56

56. śrīrāmaḥ uvāca | avidyamānayā eva idam pelavāṅgyā sutucchayā
| mithyābhāvanayā nāma citram andhīkṛtam jagat ||

56. śrīrāmaḥ uvāca avidyamānayā eva idam pelavāṅgyā
sutucchayā mithyābhāvanayā nāma jagat citram andhīkṛtam

56. Śrī Rāma said: "Indeed, it is astonishing how this world (jagat) has been blinded by this non-existent, delicate, and utterly trivial false imagination (mithyābhāvanā)."

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma (Śrī Rāma (proper name))

• उवाच (uvāca) - said (said, spoke)

• अविद्यमानया (avidyamānayā) - by the non-existent (false imagination) (by the non-existent, by the not-being)

• एव (eva) - indeed, just (for emphasis) (just, only, indeed, certainly, even)

• इदम् (idam) - this (world) (this, this one, here)

• पेलवाङ्ग्या (pelavāṅgyā) - by the delicate/frail (false imagination) (by the delicate-limbed, by the frail)

• सुतुच्छया (sutucchayā) - by the utterly trivial (false imagination) (by the very trivial, by the extremely insignificant)

• मिथ्याभावनया (mithyābhāvanayā) - by false imagination (by false imagination, by erroneous conception, by illusion)

• नाम (nāma) - indeed, verily (emphatic) (indeed, verily, by name, forsooth)

• चित्रम् (citram) - astonishing (adverbial sense, 'it is astonishing') (astonishing, wonderful, strange; a picture)

• अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

• जगत् (jagat) - this world (world, universe, moving, living beings)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma (Śrī Rāma (proper name))

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an incarnation of Vishnu

Compound of Śrī (auspicious) and Rāma (name).

Compound type : karmadhāraya (śrī+rāma)

• śrī – auspicious, prosperous, beautiful; goddess Lakṣmī
  adjective (feminine)
• rāma – Rama (name of a king, hero of the Ramayana)
  proper noun (masculine)

Note: Part of introductory phrase 'Śrī Rāma said'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Indicative (Liṭ), Parasmaipada

Root vac (2nd class). Perfect 3rd person singular. Formed irregularly.

Root: vac (class 2)

अविद्यमानया (avidyamānayā) - by the non-existent (false imagination) (by the non-existent, by the not-being)

(adjective)

Instrumental, feminine, singular of avidyamāna

avidyamāna - not existing, non-existent, not present

Present Active Participle (negative)

Negative prefix a- + present active participle of vid (to be, exist). Feminine form.

Prefix: a

Root: vid (class 2)

Note: The base avidyamāna is an adjective derived from a participle.

एव (eva) - indeed, just (for emphasis) (just, only, indeed, certainly, even)

(indeclinable)

An emphatic particle.

इदम् (idam) - this (world) (this, this one, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here, now

Demonstrative pronoun, neuter nominative/accusative singular.

पेलवाङ्ग्या (pelavāṅgyā) - by the delicate/frail (false imagination) (by the delicate-limbed, by the frail)

(adjective)

Instrumental, feminine, singular of pelavāṅgī

pelavāṅgī - delicate-limbed, slender-bodied, tender, soft, delicate

Compound of pelava (delicate) + aṅga (limb) + feminine suffix ī.

Compound type : karmadhāraya (pelava+aṅga)

• pelava – delicate, tender, soft, feeble
  adjective (masculine)
• aṅga – limb, body part, body
  noun (neuter)

सुतुच्छया (sutucchayā) - by the utterly trivial (false imagination) (by the very trivial, by the extremely insignificant)

(adjective)

Instrumental, feminine, singular of sutucchā

sutucchā - very trivial, extremely insignificant, very small

Compound of su (good, very) + tucchā (trivial, empty).

Compound type : karmadhāraya (su+tucchā)

• su – good, well, excellent, very
  indeclinable
  Prefix indicating 'good', 'well', 'very'.
• tucchā – empty, vain, trivial, insignificant, small
  adjective (feminine)

मिथ्याभावनया (mithyābhāvanayā) - by false imagination (by false imagination, by erroneous conception, by illusion)

(noun)

Instrumental, feminine, singular of mithyābhāvanā

mithyābhāvanā - false imagination, erroneous conception, illusion, error

Compound of mithyā (falsely) + bhāvanā (imagination).

Compound type : karmadhāraya (mithyā+bhāvanā)

• mithyā – falsely, wrongly, incorrectly; false, untrue
  indeclinable
• bhāvanā – imagination, conception, thought, feeling, contemplation
  noun (feminine)
  From root bhū (to be) + caus. + ana.
  Root: bhū (class 1)

Note: Original word mentioned in translation.

नाम (nāma) - indeed, verily (emphatic) (indeed, verily, by name, forsooth)

(indeclinable)

Particle used for emphasis or qualification.

चित्रम् (citram) - astonishing (adverbial sense, 'it is astonishing') (astonishing, wonderful, strange; a picture)

(adjective)

Nominative, neuter, singular of citra

citra - distinct, bright, variegated, wonderful, astonishing, strange

Neuter nominative/accusative singular form. Often used impersonally, 'it is wonderful.'

अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - blinded, made blind, obscured

Past Passive Participle

From andhī-kṛ (to make blind). Neuter nominative/accusative singular.

Root: kṛ (class 8)

जगत् (jagat) - this world (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe, mankind

Present Active Participle

From root gam (to go), used as a noun. Neuter nominative/accusative singular.

Root: gam (class 1)