योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-61

अनन्तदुःखाकुलया सदैव मृतयानया ।
संबोधहीनया यत्र चित्रमन्धीकृतं जगत् ॥ ६१ ॥

anantaduḥkhākulayā sadaiva mṛtayānayā ,
saṃbodhahīnayā yatra citramandhīkṛtaṃ jagat 61

61. anantaduḥkhākulayā sadaiva mṛtayā anayā
saṃbodhahīnayā yatra citram andhīkṛtam jagat

61. citram jagat yatra anantaduḥkhākulayā sadaiva
mṛtayā anayā saṃbodhahīnayā andhīkṛtam

61. It is astonishing that the world has been blinded by this (force or state) which is overwhelmed by endless suffering, which is ever lifeless, and which is devoid of clear understanding.

Words meanings summery:

• अनन्तदुःखाकुलया (anantaduḥkhākulayā) - by one agitated by endless suffering

• सदैव (sadaiva) - always, ever

• मृतया (mṛtayā) - by a dead one, by a lifeless one

• अनया (anayā) - by this (feminine)

• संबोधहीनया (saṁbodhahīnayā) - by one devoid of true knowledge/understanding

• यत्र (yatra) - where, in which, whereby

• चित्रम् (citram) - wonderful, amazing

• अन्धीकृतम् (andhīkṛtam) - made blind, blinded

• जगत् (jagat) - world

Words meanings and morphology

अनन्तदुःखाकुलया (anantaduḥkhākulayā) - by one agitated by endless suffering

(adjective)

Instrumental, feminine, singular of anantaduḥkhākula

anantaduḥkhākula - agitated by endless suffering

Compound of 'ananta', 'duḥkha', 'ākula'

Compound type : tatpuruṣa (ananta+duḥkha+ākula)

• ananta – endless, infinite
  adjective
  Negative 'an-' + 'anta' (end)
• duḥkha – suffering, pain
  noun (neuter)
• ākula – agitated, perplexed, filled with
  adjective

सदैव (sadaiva) - always, ever

(indeclinable)

Sandhi of 'sadā' + 'eva'

मृतया (mṛtayā) - by a dead one, by a lifeless one

(adjective)

Instrumental, feminine, singular of mṛta

mṛta - dead, deceased, lifeless

Past Passive Participle

From root 'mṛ'

Root: mṛ (class 6)

अनया (anayā) - by this (feminine)

(pronoun)

Instrumental, feminine, singular of idam

idam - this

संबोधहीनया (saṁbodhahīnayā) - by one devoid of true knowledge/understanding

(adjective)

Instrumental, feminine, singular of saṃbodhahīna

saṁbodhahīna - devoid of understanding

Compound of 'saṃbodha' and 'hīna'

Compound type : tatpuruṣa (saṃbodha+hīna)

• saṃbodha – true knowledge, understanding
  noun (masculine)
• hīna – devoid of, deprived of
  adjective (feminine)
  Past Passive Participle
  From root 'hā'
  Root: hā (class 3)

यत्र (yatra) - where, in which, whereby

(indeclinable)

चित्रम् (citram) - wonderful, amazing

(indeclinable)

Note: Used adverbially to mean 'it is wonderful that...'

अन्धीकृतम् (andhīkṛtam) - made blind, blinded

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - made blind, blinded

Past Passive Participle

From 'andhīkṛ' (to blind)

Compound type : karmadhāraya (andha+kṛta)

• andha – blind
  adjective
• kṛta – made, done
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)

जगत् (jagat) - world

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living beings

Present Active Participle used as a noun

From root 'gam'

Root: gam (class 1)