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3,113

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-113, verse-50

उन्मत्तरववेतालनर्तनारम्भसंभ्रमम् ।
स्थाणवः संप्रयच्छन्ति मूका अप्येतयान्धया ॥ ५० ॥
unmattaravavetālanartanārambhasaṃbhramam ,
sthāṇavaḥ saṃprayacchanti mūkā apyetayāndhayā 50
50. unmattaravavetālanartanārambhasaṃbhramam
sthāṇavaḥ saṃprayacchanti mūkāḥ api etayā andhayā
50. etayā andhayā mūkāḥ api sthāṇavaḥ
unmattaravavetālanartanārambhasaṃbhramam saṃprayacchanti
50. Even mute, inert objects (sthāṇavaḥ), by means of this blind (entity), generate the tumultuous agitation that marks the beginning of the dance of frenzied, howling goblins.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उन्मत्तरववेतालनर्तनारम्भसंभ्रमम् (unmattaravavetālanartanārambhasaṁbhramam) - great agitation/confusion at the start of the dance of frenzied, howling goblins
  • स्थाणवः (sthāṇavaḥ) - inert things, inanimate objects, logs, trunks
  • संप्रयच्छन्ति (saṁprayacchanti) - bestow, grant, cause, give
  • मूकाः (mūkāḥ) - mute, silent
  • अपि (api) - even, also
  • एतया (etayā) - by this (feminine)
  • अन्धया (andhayā) - by the blind (feminine)

Words meanings and morphology

उन्मत्तरववेतालनर्तनारम्भसंभ्रमम् (unmattaravavetālanartanārambhasaṁbhramam) - great agitation/confusion at the start of the dance of frenzied, howling goblins
(noun)
Accusative, masculine, singular of unmattaravavetālanartanārambhasaṃbhrama
unmattaravavetālanartanārambhasaṁbhrama - great agitation at the commencement of the dance of frenzied, roaring (or shouting) vetālas (goblins)
Compound type : tatpuruṣa (unmatta+rava+vetāla+nartana+ārambha+saṃbhrama)
  • unmatta – frenzied, mad, intoxicated, wild
    adjective
    Past Passive Participle
    Derived from root 'mad' with prefix 'ud'
    Prefix: ud
    Root: mad (class 4)
  • rava – roar, cry, sound, noise
    noun (masculine)
  • vetāla – goblin, vampire, ghost, demon
    noun (masculine)
  • nartana – dance, dancing
    noun (neuter)
    Derived from root 'nṛt'
    Root: nṛt (class 4)
  • ārambha – beginning, commencement, undertaking
    noun (masculine)
    Derived from root 'rabh' with prefix 'ā'
    Prefix: ā
    Root: rabh (class 1)
  • saṃbhrama – agitation, confusion, flurry, tumult, haste
    noun (masculine)
    Derived from root 'bhram' with prefix 'sam'
    Prefix: sam
    Root: bhram (class 1)
Note: Direct object of 'saṃprayacchanti'.
स्थाणवः (sthāṇavaḥ) - inert things, inanimate objects, logs, trunks
(noun)
Nominative, masculine, plural of sthāṇu
sthāṇu - post, pillar, trunk of a tree, inanimate object, inert thing, immobile object
Note: Subject of 'saṃprayacchanti'.
संप्रयच्छन्ति (saṁprayacchanti) - bestow, grant, cause, give
(verb)
3rd person , plural, active, present indicative (laṭ) of saṃprayacch
Derived from root 'yam' with prefixes 'sam' and 'pra'
Prefixes: sam+pra
Root: yam (class 1)
मूकाः (mūkāḥ) - mute, silent
(adjective)
Nominative, masculine, plural of mūka
mūka - mute, dumb, silent, speechless
Note: Agrees with 'sthāṇavaḥ'.
अपि (api) - even, also
(indeclinable)
एतया (etayā) - by this (feminine)
(pronoun)
Instrumental, feminine, singular of etad
etad - this, that
Note: Instrumental case, referring to a preceding feminine noun (e.g., bhāvanā, śakti).
अन्धया (andhayā) - by the blind (feminine)
(adjective)
Instrumental, feminine, singular of andha
andha - blind, ignorant, obscured
Note: Agrees with 'etayā'.