योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-35

फेनमालेव संजातध्वस्ता विच्छेदवर्जिता ।
जडेव चञ्चलाकारा गृह्यमाणा न किंचन ॥ ३५ ॥

phenamāleva saṃjātadhvastā vicchedavarjitā ,
jaḍeva cañcalākārā gṛhyamāṇā na kiṃcana 35

35. phenamālā iva saṃjātadhvastā vicchedavarjitā
jaḍā iva cañcalākārā gṛhyamāṇā na kiṃcana

35. phenamālā iva saṃjātadhvastā vicchedavarjitā
jaḍā iva cañcalākārā gṛhyamāṇā kiṃcana na

35. Like a chain of foam, it appears and then is destroyed, yet is without a break. Like an inert thing, yet having a fickle form, when grasped, it is nothing at all.

Words meanings summery:

• फेनमाला (phenamālā) - chain of foam, garland of foam

• इव (iva) - like, as if, similar to

• संजातध्वस्ता (saṁjātadhvastā) - having arisen and then been destroyed

• विच्छेदवर्जिता (vicchedavarjitā) - devoid of separation, without a break

• जडा (jaḍā) - inert, dull, inanimate, stupid

• इव (iva) - like, as if, similar to

• चञ्चलाकारा (cañcalākārā) - having a fickle form, of a wavering nature

• गृह्यमाणा (gṛhyamāṇā) - being grasped, being seized, being perceived

• न (na) - not, no

• किंचन (kiṁcana) - anything, something, whatever

Words meanings and morphology

फेनमाला (phenamālā) - chain of foam, garland of foam

(noun)

Nominative, feminine, singular of phenamālā

phenamālā - a garland of foam, a chain of foam

Compound type : tatpurusha (phena+mālā)

• phena – foam, froth
  noun (masculine)
• mālā – garland, string, chain, series
  noun (feminine)

इव (iva) - like, as if, similar to

(indeclinable)

संजातध्वस्ता (saṁjātadhvastā) - having arisen and then been destroyed

(adjective)

Nominative, feminine, singular of saṃjātadhvasta

saṁjātadhvasta - arisen and destroyed, that which has come into being and been ruined

Compound type : tatpurusha (saṃjāta+dhvasta)

• saṃjāta – arisen, produced, happened, born
  adjective (masculine)
  Past Passive Participle
  From root jan- (to be born) with prefix sam-
  Prefix: sam
  Root: jan (class 4)
• dhvasta – destroyed, ruined, fallen, decayed
  adjective (masculine)
  Past Passive Participle
  From root dhvaṃs- (to fall, perish)
  Root: dhvaṃs (class 1)

विच्छेदवर्जिता (vicchedavarjitā) - devoid of separation, without a break

(adjective)

Nominative, feminine, singular of vicchedavarjita

vicchedavarjita - devoid of separation, without interval, continuous

Compound type : tatpurusha (viccheda+varjita)

• viccheda – separation, interruption, cutting off, break
  noun (masculine)
  Prefix: vi
• varjita – abandoned, excluded, deprived of, without
  adjective (masculine)
  Past Passive Participle
  From root vṛj- (to shun, avoid)
  Root: vṛj (class 1)

जडा (jaḍā) - inert, dull, inanimate, stupid

(adjective)

Nominative, feminine, singular of jaḍa

jaḍa - cold, stiff, inert, dull, stupid, inanimate

इव (iva) - like, as if, similar to

(indeclinable)

चञ्चलाकारा (cañcalākārā) - having a fickle form, of a wavering nature

(adjective)

Nominative, feminine, singular of cañcalākāra

cañcalākāra - having a fickle form, of a wavering nature

Compound type : bahuvrihi (cañcala+ākāra)

• cañcala – moving, trembling, unsteady, fickle, restless
  adjective (masculine)
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
  Prefix: ā

गृह्यमाणा (gṛhyamāṇā) - being grasped, being seized, being perceived

(adjective)

Nominative, feminine, singular of gṛhyamāṇa

gṛhyamāṇa - being grasped, being taken, being perceived, being accepted

Present Passive Participle

From root grah- (to seize, grasp) with passive suffix -yamāna

Root: grah (class 9)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - anything, something, whatever

(indeclinable)