योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-34

अरण्ये मृगतृष्णेव मिथ्यैवाडम्बरान्विता ।
विडम्बयति तान्मुग्धमृगानेव न मानुषान् ॥ ३४ ॥

araṇye mṛgatṛṣṇeva mithyaivāḍambarānvitā ,
viḍambayati tānmugdhamṛgāneva na mānuṣān 34

34. araṇye mṛga-tṛṣṇā iva mithyā eva āḍambara-anvitā
viḍambayati tān mugdha-mṛgān eva na mānuṣān

34. yathā araṇye mṛga-tṛṣṇā mithyā eva āḍambara-anvitā (sā) tān mugdha-mṛgān eva viḍambayati,
na mānuṣān.

34. Like a mirage (mṛga-tṛṣṇā) in the wilderness, it is illusory (mithyā) and full of ostentation, deceiving only those naive deer, not human beings.

Words meanings summery:

• अरण्ये (araṇye) - in a forest, in a wilderness

• मृग-तृष्णा (mṛga-tṛṣṇā) - mirage (literally 'deer's thirst')

• इव (iva) - like, as if, as

• मिथ्या (mithyā) - false, illusory, untrue, wrongly

• एव (eva) - indeed, certainly, only

• आडम्बर-अन्विता (āḍambara-anvitā) - accompanied by pomp/show, full of ostentation

• विडम्बयति (viḍambayati) - deceives, mimics, ridicules

• तान् (tān) - those

• मुग्ध-मृगान् (mugdha-mṛgān) - deluded deer, naive deer

• एव (eva) - only, indeed

• न (na) - not, no

• मानुषान् (mānuṣān) - humans, human beings

Words meanings and morphology

अरण्ये (araṇye) - in a forest, in a wilderness

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, uninhabited place

मृग-तृष्णा (mṛga-tṛṣṇā) - mirage (literally 'deer's thirst')

(noun)

Nominative, feminine, singular of mṛga-tṛṣṇā

mṛga-tṛṣṇā - mirage, deer's thirst

Compound type : Tatpuruṣa (mṛga+tṛṣṇā)

• mṛga – deer, wild animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)

इव (iva) - like, as if, as

(indeclinable)

मिथ्या (mithyā) - false, illusory, untrue, wrongly

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

आडम्बर-अन्विता (āḍambara-anvitā) - accompanied by pomp/show, full of ostentation

(adjective)

Nominative, feminine, singular of āḍambara-anvita

āḍambara-anvita - accompanied by pomp, full of display

Compound type : Tatpuruṣa (āḍambara+anvita)

• āḍambara – pomp, display, ostentation, show
  noun (masculine)
• anvita – accompanied by, connected with, possessing
  adjective (masculine)
  Past Passive Participle
  From root 'i' with prefix 'anu' and suffix '-ta'
  Prefix: anu
  Root: i (class 2)

विडम्बयति (viḍambayati) - deceives, mimics, ridicules

(verb)

3rd person , singular, active, present indicative (laṭ) of viḍamb

Root: viḍamb (class 10)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

मुग्ध-मृगान् (mugdha-mṛgān) - deluded deer, naive deer

(noun)

Accusative, masculine, plural of mugdha-mṛga

mugdha-mṛga - deluded deer, simple deer

Compound type : Karmadhāraya (mugdha+mṛga)

• mugdha – deluded, infatuated, ignorant, naive, simple
  adjective (masculine)
  Past Passive Participle
  From root 'muh' with suffix '-ta'
  Root: muh (class 4)
• mṛga – deer, wild animal
  noun (masculine)

एव (eva) - only, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

मानुषान् (mānuṣān) - humans, human beings

(noun)

Accusative, masculine, plural of mānuṣa

mānuṣa - human, man, offspring of Manu