योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-37

धूमालीवाङ्गसंलग्ना दाहखेदप्रदायिनी ।
गर्भीकृतरसाक्रम्य जगन्ति परिवर्तते ॥ ३७ ॥

dhūmālīvāṅgasaṃlagnā dāhakhedapradāyinī ,
garbhīkṛtarasākramya jaganti parivartate 37

37. dhūmālī iva aṅgasaṃlagnā dāhakhedapradāyinī
garbhīkṛtarasā ākramya jaganti parivartate

37. dhūmālī iva aṅgasaṃlagnā dāhakhedapradāyinī
garbhīkṛtarasā jaganti ākramya parivartate

37. Like a chain of smoke, clinging to the body, causing burning and weariness, it pervades the worlds, having absorbed their essence, and transforms them.

Words meanings summery:

• धूमाली (dhūmālī) - chain of smoke, line of smoke

• इव (iva) - like, as if, similar to

• अङ्गसंलग्ना (aṅgasaṁlagnā) - clinging to the body, attached to the limb

• दाहखेदप्रदायिनी (dāhakhedapradāyinī) - causing burning and weariness

• गर्भीकृतरसा (garbhīkṛtarasā) - having absorbed the essence, having made the essence internal

• आक्रम्य (ākramya) - having pervaded, having overcome, having attacked

• जगन्ति (jaganti) - worlds, beings, moving things

• परिवर्तते (parivartate) - turns, revolves, changes, transforms

Words meanings and morphology

धूमाली (dhūmālī) - chain of smoke, line of smoke

(noun)

Nominative, feminine, singular of dhūmālī

dhūmālī - a line or chain of smoke

Compound type : tatpurusha (dhūma+ālī)

• dhūma – smoke, vapor
  noun (masculine)
• ālī – line, row, series, swarm
  noun (feminine)

इव (iva) - like, as if, similar to

(indeclinable)

अङ्गसंलग्ना (aṅgasaṁlagnā) - clinging to the body, attached to the limb

(adjective)

Nominative, feminine, singular of aṅgasaṃlagna

aṅgasaṁlagna - clinging to the body, attached to the limb

Compound type : tatpurusha (aṅga+saṃlagna)

• aṅga – limb, body, part
  noun (neuter)
• saṃlagna – adhering, joined, attached, connected
  adjective (masculine)
  Past Passive Participle
  From root lag- (to cling, adhere) with prefix sam-
  Prefix: sam
  Root: lag (class 1)

दाहखेदप्रदायिनी (dāhakhedapradāyinī) - causing burning and weariness

(adjective)

Nominative, feminine, singular of dāhakhedapradāyinī

dāhakhedapradāyin - causing burning and weariness/fatigue

Compound type : tatpurusha (dāhakheda+pradāyin)

• dāhakheda – burning and weariness
  noun (masculine)
• pradāyin – giving, bestowing, causing
  adjective (masculine)
  Agent noun from root dā- (to give) with prefix pra-
  Prefix: pra
  Root: dā (class 3)

गर्भीकृतरसा (garbhīkṛtarasā) - having absorbed the essence, having made the essence internal

(adjective)

Nominative, feminine, singular of garbhīkṛtarasa

garbhīkṛtarasa - having absorbed the essence, having made the essence internal

Compound type : bahuvrihi (garbhīkṛta+rasa)

• garbhīkṛta – made internal, taken into the womb, absorbed
  adjective (masculine)
  Past Passive Participle (from denominative)
  Derived from garbha + kṛta
• rasa – essence, juice, taste, fluid, sentiment
  noun (masculine)

आक्रम्य (ākramya) - having pervaded, having overcome, having attacked

(indeclinable)

Absolutive/Gerund

From root kram- (to step, go) with prefix ā-

Prefix: ā

Root: kram (class 1)

जगन्ति (jaganti) - worlds, beings, moving things

(noun)

Accusative, neuter, plural of jagat

jagat - world, universe, all that moves, living beings

परिवर्तते (parivartate) - turns, revolves, changes, transforms

(verb)

3rd person , singular, middle, present (lat) of parivart

Root verb, Present Indicative, 3rd Person, Singular, Middle Voice with prefix pari-

Prefix: pari

Root: vṛt (class 1)