योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-37

धूमालीवाङ्गसंलग्ना दाहखेदप्रदायिनी ।
गर्भीकृतरसाक्रम्य जगन्ति परिवर्तते ॥ ३७ ॥

dhūmālīvāṅgasaṃlagnā dāhakhedapradāyinī ,
garbhīkṛtarasākramya jaganti parivartate 37

37. dhūmālī iva aṅgasaṃlagnā dāhakhedapradāyinī
garbhīkṛtarasā ākramya jaganti parivartate

37. dhūmālī iva aṅgasaṃlagnā dāhakhedapradāyinī
garbhīkṛtarasā jaganti ākramya parivartate

37. Like a chain of smoke, clinging to the body, causing burning and weariness, it pervades the worlds, having absorbed their essence, and transforms them.

37. כמו עשן שנצמד לגוף, היא מביאה עמה צריבה וסבל; היא סופגת לתוכה את כל הלחלוחית, מציפה את העולמות ומסחררת אותם.

Words meanings summery:

• धूमाली (dhūmālī) - chain of smoke, line of smoke

• इव (iva) - like, as if, similar to

• अङ्गसंलग्ना (aṅgasaṁlagnā) - clinging to the body, attached to the limb

• दाहखेदप्रदायिनी (dāhakhedapradāyinī) - causing burning and weariness

• गर्भीकृतरसा (garbhīkṛtarasā) - having absorbed the essence, having made the essence internal

• आक्रम्य (ākramya) - having pervaded, having overcome, having attacked

• जगन्ति (jaganti) - worlds, beings, moving things

• परिवर्तते (parivartate) - turns, revolves, changes, transforms

Words meanings and morphology

धूमाली (dhūmālī) - chain of smoke, line of smoke

(noun)

Nominative, feminine, singular of dhūmālī

dhūmālī - a line or chain of smoke

Compound type : tatpurusha (dhūma+ālī)

• dhūma – smoke, vapor
  noun (masculine)
• ālī – line, row, series, swarm
  noun (feminine)

इव (iva) - like, as if, similar to

(indeclinable)

अङ्गसंलग्ना (aṅgasaṁlagnā) - clinging to the body, attached to the limb

(adjective)

Nominative, feminine, singular of aṅgasaṃlagna

aṅgasaṁlagna - clinging to the body, attached to the limb

Compound type : tatpurusha (aṅga+saṃlagna)

• aṅga – limb, body, part
  noun (neuter)
• saṃlagna – adhering, joined, attached, connected
  adjective (masculine)
  Past Passive Participle
  From root lag- (to cling, adhere) with prefix sam-
  Prefix: sam
  Root: lag (class 1)

दाहखेदप्रदायिनी (dāhakhedapradāyinī) - causing burning and weariness

(adjective)

Nominative, feminine, singular of dāhakhedapradāyinī

dāhakhedapradāyin - causing burning and weariness/fatigue

Compound type : tatpurusha (dāhakheda+pradāyin)

• dāhakheda – burning and weariness
  noun (masculine)
• pradāyin – giving, bestowing, causing
  adjective (masculine)
  Agent noun from root dā- (to give) with prefix pra-
  Prefix: pra
  Root: dā (class 3)

गर्भीकृतरसा (garbhīkṛtarasā) - having absorbed the essence, having made the essence internal

(adjective)

Nominative, feminine, singular of garbhīkṛtarasa

garbhīkṛtarasa - having absorbed the essence, having made the essence internal

Compound type : bahuvrihi (garbhīkṛta+rasa)

• garbhīkṛta – made internal, taken into the womb, absorbed
  adjective (masculine)
  Past Passive Participle (from denominative)
  Derived from garbha + kṛta
• rasa – essence, juice, taste, fluid, sentiment
  noun (masculine)

आक्रम्य (ākramya) - having pervaded, having overcome, having attacked

(indeclinable)

Absolutive/Gerund

From root kram- (to step, go) with prefix ā-

Prefix: ā

Root: kram (class 1)

जगन्ति (jaganti) - worlds, beings, moving things

(noun)

Accusative, neuter, plural of jagat

jagat - world, universe, all that moves, living beings

परिवर्तते (parivartate) - turns, revolves, changes, transforms

(verb)

3rd person , singular, middle, present (lat) of parivart

Root verb, Present Indicative, 3rd Person, Singular, Middle Voice with prefix pari-

Prefix: pari

Root: vṛt (class 1)

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