योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-59

कुकर्मैकान्तकारिण्या न सहन्त्या विलोकनम् ।
देहमप्यविजानन्त्या चित्रमन्धीकृतं जगत् ॥ ५९ ॥

kukarmaikāntakāriṇyā na sahantyā vilokanam ,
dehamapyavijānantyā citramandhīkṛtaṃ jagat 59

59. kukarman ekāntakāriṇyā na sahantyā vilokanam
deham api avijānantyā citram andhīkṛtam jagat

59. citram jagat kukarman ekāntakāriṇyā vilokanam
na sahantyā deham api avijānantyā andhīkṛtam

59. It is astonishing that the world has been blinded by that which solely performs evil actions, which cannot tolerate being seen, and which does not even perceive its own body.

Words meanings summery:

• कुकर्मन् (kukarman) - evil deed, bad action

• एकान्तकारिण्या (ekāntakāriṇyā) - by one exclusively performing, by one solely devoted to

• न (na) - not, no

• सहन्त्या (sahantyā) - by one enduring, by one tolerating

• विलोकनम् (vilokanam) - seeing, sight, perception

• देहम् (deham) - body

• अपि (api) - even, also

• अविजानन्त्या (avijānantyā) - by one not knowing, by one ignorant of

• चित्रम् (citram) - wonderful, amazing

• अन्धीकृतम् (andhīkṛtam) - made blind, blinded

• जगत् (jagat) - world

Words meanings and morphology

कुकर्मन् (kukarman) - evil deed, bad action

(noun)

neuter, singular of kukarman

kukarman - evil deed, bad action

Note: Part of a compound 'kukarman-ekāntakāriṇyā'

एकान्तकारिण्या (ekāntakāriṇyā) - by one exclusively performing, by one solely devoted to

(adjective)

Instrumental, feminine, singular of ekāntakārin

ekāntakārin - exclusively performing, solely devoted to

Derived from 'ekānta' and 'kārin' (agent noun from 'kṛ' + 'ṇin')

Compound type : karmadhāraya (ekānta+kārin)

• ekānta – exclusive, sole, devoted to one thing
  noun
• kārin – doer, maker, performing
  adjective (masculine)
  Agent Noun
  Suffix 'ṇin' from root 'kṛ'
  Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

सहन्त्या (sahantyā) - by one enduring, by one tolerating

(adjective)

Instrumental, feminine, singular of sahant

sahant - enduring, tolerating

Present Active Participle

From root 'sah' (to endure)

Root: sah (class 1)

विलोकनम् (vilokanam) - seeing, sight, perception

(noun)

Accusative, neuter, singular of vilokana

vilokana - seeing, sight, perception

Action noun

From 'vi' + 'lok' + 'ana'

Prefix: vi

Root: lok (class 10)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body

अपि (api) - even, also

(indeclinable)

अविजानन्त्या (avijānantyā) - by one not knowing, by one ignorant of

(adjective)

Instrumental, feminine, singular of avijānant

avijānant - not knowing, ignorant

Present Active Participle

From negative prefix 'a-' + 'vi' + root 'jñā'

Prefix: vi

Root: jñā (class 9)

चित्रम् (citram) - wonderful, amazing

(indeclinable)

Note: Used adverbially to mean 'it is wonderful that...'

अन्धीकृतम् (andhīkṛtam) - made blind, blinded

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - made blind, blinded

Past Passive Participle

From 'andhīkṛ' (to blind)

Compound type : karmadhāraya (andha+kṛta)

• andha – blind
  adjective
• kṛta – made, done
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)

जगत् (jagat) - world

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living beings

Present Active Participle used as a noun

From root 'gam'

Root: gam (class 1)