योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-29

वियोगिनामथान्येषां कान्ताविभवशालिनाम् ।
रात्रिर्वत्सरवद्दीर्घा भवेत्तस्याः प्रसादतः ॥ २९ ॥

viyogināmathānyeṣāṃ kāntāvibhavaśālinām ,
rātrirvatsaravaddīrghā bhavettasyāḥ prasādataḥ 29

29. viyoginām atha anyeṣām kāntāvibhavaśālinām rātriḥ
vatsaravat dīrghā bhavet tasyāḥ prasādataḥ

29. tasyāḥ prasādataḥ viyoginām atha anyeṣām
kāntāvibhavaśālinām rātriḥ vatsaravat dīrghā bhavet

29. For those separated from their beloveds, and for others who are endowed with their beloved's prosperity, a night can become as long as a year, by her grace.

Words meanings summery:

• वियोगिनाम् (viyoginām) - of those separated from their beloveds (of the separated, for those in separation)

• अथ (atha) - and, then, moreover

• अन्येषाम् (anyeṣām) - of others, for others

• कान्ताविभवशालिनाम् (kāntāvibhavaśālinām) - of those possessing the prosperity/power of a beloved

• रात्रिः (rātriḥ) - night

• वत्सरवत् (vatsaravat) - like a year

• दीर्घा (dīrghā) - long

• भवेत् (bhavet) - it may be, it might become

• तस्याः (tasyāḥ) - refers to the divine power/consciousness from previous verses (of her, by her)

• प्रसादतः (prasādataḥ) - by the grace of, through the favor of

Words meanings and morphology

वियोगिनाम् (viyoginām) - of those separated from their beloveds (of the separated, for those in separation)

(adjective)

Genitive, plural of viyogin

viyogin - one who is separated, separated

From `viyoga` (separation) + `in` (possessing).

Root: yuj (class 7)

Note: Refers to people.

अथ (atha) - and, then, moreover

(indeclinable)

Note: Connects two groups.

अन्येषाम् (anyeṣām) - of others, for others

(pronoun)

Genitive, masculine, plural of anya

anya - other, another

Note: Refers to people.

कान्ताविभवशालिनाम् (kāntāvibhavaśālinām) - of those possessing the prosperity/power of a beloved

(adjective)

Genitive, plural of kāntāvibhavaśālin

kāntāvibhavaśālin - possessing the prosperity of a beloved, endowed with a beloved's wealth/glory

From `kāntāvibhava` + `śālin` (suffix meaning 'possessing').

Compound type : tatpurusha (kāntā+vibhava+śālin)

• kāntā – beloved woman, wife, desired
  noun (feminine)
  Root: kam (class 1)
• vibhava – prosperity, wealth, power, grandeur
  noun (masculine)
  Prefix: vi
  Root: bhū (class 1)
• śālin – possessing, endowed with, characterized by
  suffix (adjectival)

Note: Qualifies `anyeṣām`.

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

वत्सरवत् (vatsaravat) - like a year

(indeclinable)

From `vatsara` (year) + `vat` (suffix meaning 'like, similar to').

दीर्घा (dīrghā) - long

(adjective)

Nominative, feminine, singular of dīrgha

dīrgha - long, lengthy, extended

Note: Qualifies `rātriḥ`.

भवेत् (bhavet) - it may be, it might become

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

Note: Expresses possibility or potential.

तस्याः (tasyāḥ) - refers to the divine power/consciousness from previous verses (of her, by her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she

Note: Often used with `prasādataḥ`.

प्रसादतः (prasādataḥ) - by the grace of, through the favor of

(indeclinable)

Root: sad (class 1)

Note: Formed with the suffix -taḥ, which often has an ablative sense "from/by means of".