योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-46

मनोज्ञमपि सत्यं च दृश्यते सदसत्तया ।
अमनोज्ञमसत्यं च दृश्यते सत्तयाप्यसत् ॥ ४६ ॥

manojñamapi satyaṃ ca dṛśyate sadasattayā ,
amanojñamasatyaṃ ca dṛśyate sattayāpyasat 46

46. manojñam api satyam ca dṛśyate sat-asat-tayā
amanojñam asatyam ca dṛśyate sattayā api asat

46. manojñam api satyam ca sat-asat-tayā dṛśyate.
amanojñam asatyam ca sattayā api asat dṛśyate.

46. That which is pleasant and true is seen as both existent and non-existent. And that which is unpleasant and untrue is seen as existent, yet also as non-existent.

Words meanings summery:

• मनोज्ञम् (manojñam) - pleasant, agreeable, charming

• अपि (api) - even, also, too

• सत्यम् (satyam) - true, truth, real

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, appears

• सत्-असत्-तया (sat-asat-tayā) - by existence and non-existence, as existent and non-existent

• अमनोज्ञम् (amanojñam) - unpleasant, disagreeable, not charming

• असत्यम् (asatyam) - untrue, falsehood, unreal

• च (ca) - and, also

• दृश्यते (dṛśyate) - is seen, appears

• सत्तया (sattayā) - by existence, as existent

• अपि (api) - even, also, too

• असत् (asat) - non-existent, unreal

Words meanings and morphology

मनोज्ञम् (manojñam) - pleasant, agreeable, charming

(adjective)

Nominative, neuter, singular of manojña

manojña - pleasant, agreeable, charming, beautiful (lit. known by the mind)

from manas (mind) + jña (knowing, known)

Compound type : tatpuruṣa (manas+jña)

• manas – mind, intellect, heart
  noun (neuter)
  from root man (to think)
  Root: man (class 4)
• jña – knowing, familiar with, known
  adjective (masculine)
  kṛt suffix -jña
  from root jñā (to know)
  Root: jñā (class 9)

Note: Functions as a noun or adjective for the implied subject 'that which'.

अपि (api) - even, also, too

(indeclinable)

Preposition or particle.

सत्यम् (satyam) - true, truth, real

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth

from sat (being, existing, truth)

Root: as (class 2)

Note: Qualifies the implied subject, similar to manojñam.

च (ca) - and, also

(indeclinable)

Conjunction.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present tense, passive voice

from root dṛś (to see)

Root: dṛś (class 1)

Note: The passive verb for the implied subject 'that which is pleasant and true'.

सत्-असत्-तया (sat-asat-tayā) - by existence and non-existence, as existent and non-existent

(noun)

Instrumental, feminine, singular of sat-asat-tā

sat-asat-tā - the state of being existent and non-existent

Compound of sat (existent), asat (non-existent) and tā (suffix for state/quality).

Compound type : dvandva/tatpuruṣa (sat+asat+tā)

• sat – existent, real, good, truth, being
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad
  adjective (neuter)
  Present Active Participle (negative of sat)
  a- (negation) + sat (existent)
  Prefix: a
  Root: as (class 2)
• tā – state, quality, condition
  suffix (feminine)
  Taddhita suffix forming feminine abstract nouns.

Note: Indicates the manner in which something is seen.

अमनोज्ञम् (amanojñam) - unpleasant, disagreeable, not charming

(adjective)

Nominative, neuter, singular of amanojña

amanojña - unpleasant, disagreeable, not charming

a- (negation) + manojña (pleasant)

Compound type : nañ-tatpuruṣa (a+manojña)

• a – not, non-
  prefix
  Negation prefix.
• manojña – pleasant, agreeable, charming, beautiful
  adjective (neuter)
  from manas + jña
  Root: jñā (class 9)

Note: Functions as a noun or adjective for the implied subject 'that which'.

असत्यम् (asatyam) - untrue, falsehood, unreal

(noun)

Nominative, neuter, singular of asatya

asatya - untrue, false, unreal, falsehood

a- (negation) + satya (true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  prefix
  Negation prefix.
• satya – true, real, truth
  noun (neuter)
  from sat (being, existing, truth)
  Root: as (class 2)

Note: Qualifies the implied subject, similar to amanojñam.

च (ca) - and, also

(indeclinable)

Conjunction.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present tense, passive voice

from root dṛś (to see)

Root: dṛś (class 1)

Note: The passive verb for the implied subject 'that which is unpleasant and untrue'.

सत्तया (sattayā) - by existence, as existent

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, being, reality

from sat (existent) + tā (suffix for state/quality)

Root: as (class 2)

Note: Indicates the manner in which something is seen.

अपि (api) - even, also, too

(indeclinable)

Preposition or particle.

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative of sat)

a- (negation) + sat (existent)

Prefix: a

Root: as (class 2)

Note: Describes the implied subject, also seen as non-existent.