योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-64

पुरुषासङ्गसङ्गिन्या रागिण्या क्रिययानया ।
विद्रवन्त्या विवक्षासु चित्रमन्धीकृतः पुमान् ॥ ६४ ॥

puruṣāsaṅgasaṅginyā rāgiṇyā kriyayānayā ,
vidravantyā vivakṣāsu citramandhīkṛtaḥ pumān 64

64. puruṣāsaṅgasaṅginyā rāgiṇyā kriyayā anayā
vidravantyā vivakṣāsu citram andhīkṛtaḥ pumān

64. pumān puruṣāsaṅgasaṅginyā rāgiṇyā anayā
kriyayā vivakṣāsu vidravantyā citram andhīkṛtaḥ

64. It is astonishing how the supreme cosmic person (puruṣa) has been blinded by this active [material nature (prakṛti)], which is connected to the inherently non-attached (asaṅga) supreme cosmic person (puruṣa), full of passion (rāga), and dissolving into various intentions.

Words meanings summery:

• पुरुषासङ्गसङ्गिन्या (puruṣāsaṅgasaṅginyā) - by this [material nature (prakṛti)] which is connected to the inherently non-attached (asaṅga) supreme cosmic person (puruṣa) (by that which is connected to the unattached supreme cosmic person (puruṣa))

• रागिण्या (rāgiṇyā) - by this [material nature (prakṛti)] full of passion (rāga) (by the passionate, by the desirous, by the attached)

• क्रियया (kriyayā) - by this action, referring to material nature (prakṛti) (by action, by activity, by performance, by ritual)

• अनया (anayā) - by this (kriyā/prakṛti) (by this (feminine))

• विद्रवन्त्या (vidravantyā) - by [material nature (prakṛti)] dissolving into various intentions (by the flowing away, by the dissolving, by the melting, by the fleeing)

• विवक्षासु (vivakṣāsu) - into various intentions/desires (in intentions, in desires, in wishes, in purposes)

• चित्रम् (citram) - wonderfully, astonishingly (wonderful, strange, surprising, diverse)

• अन्धीकृतः (andhīkṛtaḥ) - has been blinded (blinded, made blind)

• पुमान् (pumān) - the supreme cosmic person (puruṣa) (man, male, supreme cosmic person (puruṣa))

Words meanings and morphology

पुरुषासङ्गसङ्गिन्या (puruṣāsaṅgasaṅginyā) - by this [material nature (prakṛti)] which is connected to the inherently non-attached (asaṅga) supreme cosmic person (puruṣa) (by that which is connected to the unattached supreme cosmic person (puruṣa))

(adjective)

Instrumental, feminine, singular of puruṣāsaṅgasaṅgin

puruṣāsaṅgasaṅgin - connected to the unattached puruṣa

Compound type : bahuvrihi (puruṣa+asaṅga+saṅgin)

• puruṣa – supreme cosmic person, spirit, male
  noun (masculine)
• asaṅga – non-attachment, unattached, free from connection
  adjective
  Negative prefix 'a-' + 'saṅga'
• saṅgin – attached, connected, associated with, companion
  adjective
  Agent Noun
  From root √sañj (to cling, attach) + suffix -in
  Root: sañj (class 1)

Note: Agrees with 'kriyayā'.

रागिण्या (rāgiṇyā) - by this [material nature (prakṛti)] full of passion (rāga) (by the passionate, by the desirous, by the attached)

(adjective)

Instrumental, feminine, singular of rāgin

rāgin - passionate, enamored, desirous, colored

Agent Noun

From 'rāga' (passion/color) + suffix -in

Root: rañj (class 1)

Note: Agrees with 'kriyayā'.

क्रियया (kriyayā) - by this action, referring to material nature (prakṛti) (by action, by activity, by performance, by ritual)

(noun)

Instrumental, feminine, singular of kriyā

kriyā - action, activity, work, ritual, prakṛti

From root √kṛ (to do)

Root: kṛ (class 8)

Note: The agent of blinding.

अनया (anayā) - by this (kriyā/prakṛti) (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun, agrees with 'kriyayā'.

विद्रवन्त्या (vidravantyā) - by [material nature (prakṛti)] dissolving into various intentions (by the flowing away, by the dissolving, by the melting, by the fleeing)

(adjective)

Instrumental, feminine, singular of vidravant

vidravant - flowing away, dissolving, melting, fleeing

Present Active Participle

From root √dru (to run) with upasarga 'vi-' + śatṛ suffix

Prefix: vi

Root: dru (class 1)

Note: Agrees with 'kriyayā'.

विवक्षासु (vivakṣāsu) - into various intentions/desires (in intentions, in desires, in wishes, in purposes)

(noun)

Locative, feminine, plural of vivakṣā

vivakṣā - desire to speak, intention, purpose, wish

Desiderative noun

From desiderative stem of √vac (to speak)

Prefix: vi

Root: vac (class 2)

Note: Locative of purpose/sphere.

चित्रम् (citram) - wonderfully, astonishingly (wonderful, strange, surprising, diverse)

(indeclinable)

Note: Often behaves as an adverb when ending in -am.

अन्धीकृतः (andhīkṛtaḥ) - has been blinded (blinded, made blind)

(adjective)

Nominative, masculine, singular of andhīkṛta

andhīkṛta - made blind, blinded

Past Passive Participle

Derived from 'andha' (blind) + kṛ 'to make'

Root: kṛ (class 8)

Note: Agrees with 'pumān'.

पुमान् (pumān) - the supreme cosmic person (puruṣa) (man, male, supreme cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puman

puman - man, male, person, spirit, puruṣa