योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-63

स्वात्मान्धरूपास्पदया जडया जाड्यजीर्णया ।
दुःखदीर्घप्रलापिन्या चित्रमन्धीकृतं जगत् ॥ ६३ ॥

svātmāndharūpāspadayā jaḍayā jāḍyajīrṇayā ,
duḥkhadīrghapralāpinyā citramandhīkṛtaṃ jagat 63

63. svātmāndharūpāspadayā jaḍayā jāḍyājīrṇayā
duḥkhadīrghapralāpinyā citram andhīkṛtam jagat

63. jagat svātmāndharūpāspadayā jaḍayā jāḍyājīrṇayā
duḥkhadīrghapralāpinyā citram andhīkṛtam

63. It is astonishing how the world (jagat) has been blinded by this inert [material nature (prakṛti)], which is the abode of a blind ego (ahaṅkāra), consumed by its own dullness, and endlessly wailing in misery.

Words meanings summery:

• स्वात्मान्धरूपास्पदया (svātmāndharūpāspadayā) - by [material nature (prakṛti)] which is the abode of a blind ego (ahaṅkāra) (by that which is the abode of a blind self-identity)

• जडया (jaḍayā) - by this inert [material nature (prakṛti)] (by the inert, by the dull, by the insentient)

• जाड्याजीर्णया (jāḍyājīrṇayā) - by [material nature (prakṛti)] consumed by its own dullness (by that worn out by inertia/dullness)

• दुःखदीर्घप्रलापिन्या (duḥkhadīrghapralāpinyā) - by [material nature (prakṛti)] endlessly wailing in misery (by the one lamenting long in sorrow)

• चित्रम् (citram) - wonderfully, astonishingly (wonderful, strange, surprising, diverse)

• अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

• जगत् (jagat) - the world (the world, the universe, moving)

Words meanings and morphology

स्वात्मान्धरूपास्पदया (svātmāndharūpāspadayā) - by [material nature (prakṛti)] which is the abode of a blind ego (ahaṅkāra) (by that which is the abode of a blind self-identity)

(noun)

Instrumental, feminine, singular of svātmāndharūpāspada

svātmāndharūpāspada - abode of the form of one's blind self

Compound type : tatpurusha (sva+ātman+andha+rūpa+āspada)

• sva – own, one's own
  pronoun
• ātman – self, soul, ego (ahaṅkāra)
  noun (masculine)
• andha – blind
  adjective
• rūpa – form, shape, nature
  noun (neuter)
• āspada – abode, seat, refuge, object
  noun (neuter)

Note: Instrumental singular of a neuter noun, here taking feminine ending due to agreement with 'jaḍayā' (implied prakṛti).

जडया (jaḍayā) - by this inert [material nature (prakṛti)] (by the inert, by the dull, by the insentient)

(adjective)

Instrumental, feminine, singular of jaḍa

jaḍa - inert, dull, insentient, stiff, cold

Note: Refers to prakṛti or māyā.

जाड्याजीर्णया (jāḍyājīrṇayā) - by [material nature (prakṛti)] consumed by its own dullness (by that worn out by inertia/dullness)

(adjective)

Instrumental, feminine, singular of jāḍyajīrṇa

jāḍyajīrṇa - worn out by inertia, decayed by dullness

Compound type : tatpurusha (jāḍya+jīrṇa)

• jāḍya – dullness, inertia, insentience
  noun (neuter)
  Derived from 'jaḍa'
• jīrṇa – worn out, decayed, old, digested
  adjective
  Past Passive Participle
  From root √jṝ (to wear out, decay)
  Root: jṝ (class 1)

Note: Agreement with 'jaḍayā'.

दुःखदीर्घप्रलापिन्या (duḥkhadīrghapralāpinyā) - by [material nature (prakṛti)] endlessly wailing in misery (by the one lamenting long in sorrow)

(adjective)

Instrumental, feminine, singular of duḥkhadīrghapralāpin

duḥkhadīrghapralāpin - lamenting long in sorrow

Agent noun from √lap with pra-

Compound type : tatpurusha (duḥkha+dīrgha+pralāpin)

• duḥkha – misery, sorrow, suffering
  noun (neuter)
• dīrgha – long, protracted, extensive
  adjective
• pralāpin – lamenting, wailing, babbling, talking incoherently
  adjective
  Agent Noun
  Formed with suffix -in from pra- + √lap
  Prefix: pra
  Root: lap (class 1)

Note: Agreement with 'jaḍayā'.

चित्रम् (citram) - wonderfully, astonishingly (wonderful, strange, surprising, diverse)

(indeclinable)

Note: Often behaves as an adverb when ending in -am.

अन्धीकृतम् (andhīkṛtam) - has been blinded (blinded, made blind)

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - made blind, blinded

Past Passive Participle

Derived from 'andha' (blind) + kṛ 'to make'

Root: kṛ (class 8)

Note: Agrees with 'jagat'.

जगत् (jagat) - the world (the world, the universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root √gam (to go) + śatṛ suffix

Root: gam (class 1)

Note: Subject of the sentence.