योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-60

सुदीनाचारधर्मिण्या नित्यं प्राकृतकान्तया ।
अनारतास्तंगतया चित्रमन्धीकृतं जगत् ॥ ६० ॥

sudīnācāradharmiṇyā nityaṃ prākṛtakāntayā ,
anāratāstaṃgatayā citramandhīkṛtaṃ jagat 60

60. sudīnācāradharmiṇyā nityam prākṛtakāntayā
anāratāstaṅgatayā citram andhīkṛtam jagat

60. citram jagat sudīnācāradharmiṇyā nityam
prākṛtakāntayā anāratāstaṅgatayā andhīkṛtam

60. It is astonishing that the world has been blinded by that which has extremely base conduct and intrinsic nature (dharma), whose constant object of affection is material nature (prakṛti), and which is always setting and disappearing.

Words meanings summery:

• सुदीनाचारधर्मिण्या (sudīnācāradharmiṇyā) - by one whose conduct and natural law are extremely poor/distressed

• नित्यम् (nityam) - constantly, always

• प्राकृतकान्तया (prākṛtakāntayā) - by one whose beloved is prakṛti (nature), by one whose charm is mundane

• अनारतास्तङ्गतया (anāratāstaṅgatayā) - by one constantly setting/disappearing, by one that has set without pause

• चित्रम् (citram) - wonderful, amazing

• अन्धीकृतम् (andhīkṛtam) - made blind, blinded

• जगत् (jagat) - world

Words meanings and morphology

सुदीनाचारधर्मिण्या (sudīnācāradharmiṇyā) - by one whose conduct and natural law are extremely poor/distressed

(adjective)

Instrumental, feminine, singular of sudīnācāradarmin

sudīnācāradarmin - having extremely poor conduct and dharma

Compound of 'su-dīna', 'ācāra', 'dharma', and suffix 'in'

Compound type : bahuvrīhi (su-dīna+ācāra+dharma)

• su-dīna – very distressed, very poor
  adjective
• ācāra – conduct, custom
  noun (masculine)
• dharma – natural law, constitution, intrinsic nature
  noun (masculine)

नित्यम् (nityam) - constantly, always

(indeclinable)

Note: Used adverbially

प्राकृतकान्तया (prākṛtakāntayā) - by one whose beloved is prakṛti (nature), by one whose charm is mundane

(adjective)

Instrumental, feminine, singular of prākṛtakāntā

prākṛtakāntā - whose beloved is prakṛti / whose charm is mundane

Compound of 'prākṛta' and 'kāntā'

Compound type : bahuvrīhi (prākṛta+kāntā)

• prākṛta – natural, mundane, vulgar, relating to prakṛti
  adjective
  Derived from 'prakṛti'
• kāntā – beloved, charming woman, beautiful
  noun (feminine)
  Past Passive Participle used as noun
  From root 'kam'
  Root: kam (class 1)

अनारतास्तङ्गतया (anāratāstaṅgatayā) - by one constantly setting/disappearing, by one that has set without pause

(adjective)

Instrumental, feminine, singular of anāratāstaṅgatā

anāratāstaṅgatā - constantly setting/disappearing

Compound 'anārata' + 'astaṅgatā'

Compound type : karmadhāraya (anārata+astaṅgatā)

• anārata – unceasing, continuous, without pause
  adjective
  Negative 'a-' + 'ārata' (stopped)
• astaṅgatā – state of setting/disappearance, having set
  noun (feminine)
  Past Passive Participle used as a noun
  From 'astam-gam'
  Prefix: astam
  Root: gam (class 1)

चित्रम् (citram) - wonderful, amazing

(indeclinable)

Note: Used adverbially to mean 'it is wonderful that...'

अन्धीकृतम् (andhīkṛtam) - made blind, blinded

(adjective)

Nominative, neuter, singular of andhīkṛta

andhīkṛta - made blind, blinded

Past Passive Participle

From 'andhīkṛ' (to blind)

Compound type : karmadhāraya (andha+kṛta)

• andha – blind
  adjective
• kṛta – made, done
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ'
  Root: kṛ (class 8)

जगत् (jagat) - world

(noun)

Nominative, neuter, singular of jagat

jagat - world, moving, living beings

Present Active Participle used as a noun

From root 'gam'

Root: gam (class 1)