योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-113, verse-47

पदार्थरथमारूढा भावनैषा बलान्विता ।
आक्रामति मनः क्षिप्रं विहगं वागुरा यथा ॥ ४७ ॥

padārtharathamārūḍhā bhāvanaiṣā balānvitā ,
ākrāmati manaḥ kṣipraṃ vihagaṃ vāgurā yathā 47

47. padārtharatham ārūḍhā bhāvanā eṣā balānvitā
ākrāmati manaḥ kṣipraṃ vihagaṃ vāgurā yathā

47. eṣā balānvitā bhāvanā padārtharatham ārūḍhā
kṣipraṃ manaḥ ākrāmati yathā vāgurā vihagaṃ

47. This powerful conception (bhāvanā), which is mounted on the chariot of objects, quickly seizes the mind, just as a net ensnares a bird.

Words meanings summery:

• पदार्थरथम् (padārtharatham) - the chariot of objects, the object-chariot

• आरूढा (ārūḍhā) - mounted, ascended, seated upon

• भावना (bhāvanā) - conception, imagination, mental construct, cultivation

• एषा (eṣā) - this (feminine)

• बलान्विता (balānvitā) - endowed with power, strong, accompanied by force

• आक्रामति (ākrāmati) - seizes, overpowers, assails

• मनः (manaḥ) - mind

• क्षिप्रं (kṣipraṁ) - quickly, swiftly

• विहगं (vihagaṁ) - a bird

• वागुरा (vāgurā) - net, snare, trap

• यथा (yathā) - just as, as

Words meanings and morphology

पदार्थरथम् (padārtharatham) - the chariot of objects, the object-chariot

(noun)

Accusative, masculine, singular of padārtharatha

padārtharatha - a chariot of objects/sensory experiences

Compound type : tatpuruṣa (padārtha+ratha)

• padārtha – object, category of existence, sensory object
  noun (masculine)
• ratha – chariot
  noun (masculine)

आरूढा (ārūḍhā) - mounted, ascended, seated upon

(adjective)

Nominative, feminine, singular of ārūḍha

ārūḍha - mounted, ascended, seated upon

Past Passive Participle

Derived from root 'ruh' with prefix 'ā'

Prefix: ā

Root: ruh (class 1)

Note: Agrees with 'bhāvanā'.

भावना (bhāvanā) - conception, imagination, mental construct, cultivation

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, mental construct, cultivation, meditation

Root: bhū (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Note: Agrees with 'bhāvanā'.

बलान्विता (balānvitā) - endowed with power, strong, accompanied by force

(adjective)

Nominative, feminine, singular of balānvita

balānvita - endowed with power, strong, accompanied by force

Compound type : tatpuruṣa (bala+anvita)

• bala – strength, power, force
  noun (neuter)
• anvita – connected with, accompanied by, endowed with
  adjective
  Past Passive Participle
  Derived from root 'i' with prefix 'anu'
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'bhāvanā'.

आक्रामति (ākrāmati) - seizes, overpowers, assails

(verb)

3rd person , singular, active, present indicative (laṭ) of ākrāmati

Prefix: ā

Root: kram (class 1)

मनः (manaḥ) - mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

क्षिप्रं (kṣipraṁ) - quickly, swiftly

(adjective)

Accusative, neuter, singular of kṣipra

kṣipra - quick, swift, rapid

Note: Functions adverbially as 'quickly'.

विहगं (vihagaṁ) - a bird

(noun)

Accusative, masculine, singular of vihaga

vihaga - bird (lit. 'going in the air')

Derived from 'vi' (in the air) + 'ga' (going)

Compound type : upapada-tatpuruṣa (vi+ga)

• vi – in the air, away
  indeclinable
• ga – going, moving
  adjective
  Derived from root 'gam' (to go)
  Root: gam (class 1)

वागुरा (vāgurā) - net, snare, trap

(noun)

Nominative, feminine, singular of vāgurā

vāgurā - net, snare, trap (especially for deer or birds)

यथा (yathā) - just as, as

(indeclinable)