वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-5

प्राणवन्तमिमं दृष्ट्वा प्राणो गन्धवहो मुदा ।
चचार सर्वभूतेषु संनिरुद्धं यथापुरा ॥५॥

5. prāṇavantamimaṃ dṛṣṭvā prāṇo gandhavaho mudā ,
cacāra sarvabhūteṣu saṃniruddhaṃ yathāpurā.

5. prāṇavantam imam dṛṣṭvā prāṇaḥ gandhavahaḥ mudā
cacāra sarvabhūteṣu saṃniruddham yathāpurā

5. imam saṃniruddham yathāpurā prāṇavantam dṛṣṭvā
gandhavahaḥ prāṇaḥ mudā sarvabhūteṣu cacāra

5. Having seen this one (who had been) restricted as before, now endowed with life, the life-giving wind (prāṇa), the bearer of fragrance, joyfully circulated among all beings.

Words meanings summery:

• प्राणवन्तम् (prāṇavantam) - endowed with life, alive

• इमम् (imam) - the revived individual (this (one))

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• प्राणः (prāṇaḥ) - the wind god (prāṇa) (life-breath, vital air, the wind god (Vāyu))

• गन्धवहः (gandhavahaḥ) - an epithet for the wind god (bearer of fragrance)

• मुदा (mudā) - with joy, happily, joyfully

• चचार (cacāra) - moved, circulated, wandered

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

• संनिरुद्धम् (saṁniruddham) - (that which was) restricted, referring to the previous state of the individual or the environment (restricted, restrained, confined)

• यथापुरा (yathāpurā) - as it was previously (when in a state of restriction or when free before restriction) (as before, as formerly, as it was previously)

Words meanings and morphology

प्राणवन्तम् (prāṇavantam) - endowed with life, alive

(adjective)

Accusative, masculine, singular of prāṇavat

prāṇavat - endowed with life, alive, possessing vital breath

Possessive adjective

Formed by adding the possessive suffix -vat to prāṇa.

इमम् (imam) - the revived individual (this (one))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from the root dṛś (to see) with the suffix -tvā.

Root: dṛś (class 1)

प्राणः (prāṇaḥ) - the wind god (prāṇa) (life-breath, vital air, the wind god (Vāyu))

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - life-breath, vital air, soul, spirit, the wind god

Derived from the root an (to breathe) with the prefix pra-.

Prefix: pra

Root: an (class 2)

गन्धवहः (gandhavahaḥ) - an epithet for the wind god (bearer of fragrance)

(noun)

Nominative, masculine, singular of gandhavaha

gandhavaha - bearer of fragrance (an epithet of the wind)

Compound type : tatpuruṣa (gandha+vaha)

• gandha – smell, fragrance, scent
  noun (masculine)
• vaha – bearing, carrying, conveying
  adjective (masculine)
  Agent noun/adjective
  Derived from the root vah (to carry, bear).
  Root: vah (class 1)

मुदा (mudā) - with joy, happily, joyfully

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Root: mud (class 1)

चचार (cacāra) - moved, circulated, wandered

(verb)

3rd person , singular, active, perfect (lit) of car

Root: car (class 1)

सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (nominalized)
  Formed from the root bhū (to be).
  Root: bhū (class 1)

संनिरुद्धम् (saṁniruddham) - (that which was) restricted, referring to the previous state of the individual or the environment (restricted, restrained, confined)

(adjective)

Accusative, neuter, singular of saṃniruddha

saṁniruddha - restricted, restrained, confined, impeded

Past Passive Participle

Formed from the root rudh (to obstruct, stop) with prefixes sam- and ni-.

Prefixes: sam+ni

Root: rudh (class 7)

Note: Modifies 'imam' (this one), indicating the state he was in. Gender might be loosely applied in poetic context or refers to the general state/condition (neuter).

यथापुरा (yathāpurā) - as it was previously (when in a state of restriction or when free before restriction) (as before, as formerly, as it was previously)

(indeclinable)

Compound type : avyayībhāva (yathā+purā)

• yathā – as, just as, according to
  indeclinable
• purā – before, formerly, in ancient times
  indeclinable