वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-22

ततः सुराणां तु वरैर्दृष्ट्वा ह्येनमलंकृतम् ।
चतुर्मुखस्तुष्टमुखो वायुमाह जगद्गुरुः ॥२२॥

22. tataḥ surāṇāṃ tu varairdṛṣṭvā hyenamalaṃkṛtam ,
caturmukhastuṣṭamukho vāyumāha jagadguruḥ.

22. tataḥ surāṇām tu varaiḥ dṛṣṭvā hi enam alaṅkṛtam
caturmukhaḥ tuṣṭamukhaḥ vāyum āha jagadguruḥ

22. tataḥ jagadguruḥ caturmukhaḥ tuṣṭamukhaḥ surāṇām
varaiḥ enam alaṅkṛtam hi dṛṣṭvā vāyum āha

22. Then, having indeed seen him adorned with the boons of the gods, the four-faced (Brahmā), the universal teacher (guru), with a pleased face, spoke to Vāyu.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• सुराणाम् (surāṇām) - of the gods

• तु (tu) - indeed (indeed, but, and)

• वरैः (varaiḥ) - with the boons (by boons, with blessings)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, perceiving)

• हि (hi) - indeed (emphasizer) (indeed, surely, for)

• एनम् (enam) - him (the child) (him, this one)

• अलङ्कृतम् (alaṅkṛtam) - adorned (adorned, decorated, ornamented)

• चतुर्मुखः (caturmukhaḥ) - the four-faced (Brahmā) (four-faced (epithet of Brahmā))

• तुष्टमुखः (tuṣṭamukhaḥ) - with a pleased face (with a pleased face, joyful-faced)

• वायुम् (vāyum) - to Vāyu (to Vāyu (the wind god))

• आह (āha) - spoke (said, spoke)

• जगद्गुरुः (jagadguruḥ) - the universal teacher (guru) (universal teacher, preceptor of the world)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity, divine being

तु (tu) - indeed (indeed, but, and)

(indeclinable)

वरैः (varaiḥ) - with the boons (by boons, with blessings)

(noun)

Instrumental, neuter, plural of vara

vara - boon, blessing, gift, choice

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, perceiving)

(indeclinable)

absolutive (gerund)

formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

हि (hi) - indeed (emphasizer) (indeed, surely, for)

(indeclinable)

एनम् (enam) - him (the child) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, she, it

अलङ्कृतम् (alaṅkṛtam) - adorned (adorned, decorated, ornamented)

(adjective)

Accusative, masculine, singular of alaṅkṛta

alaṅkṛta - adorned, decorated, ornamented

past passive participle

formed from root kṛ with prefix alam

Prefix: alam

Root: kṛ (class 8)

चतुर्मुखः (caturmukhaḥ) - the four-faced (Brahmā) (four-faced (epithet of Brahmā))

(proper noun)

Nominative, masculine, singular of caturmukha

caturmukha - four-faced (referring to Brahmā)

Compound type : bahuvrīhi (catur+mukha)

• catur – four
  numeral
• mukha – face, mouth
  noun (neuter)

तुष्टमुखः (tuṣṭamukhaḥ) - with a pleased face (with a pleased face, joyful-faced)

(adjective)

Nominative, masculine, singular of tuṣṭamukha

tuṣṭamukha - one whose face is pleased, joyful-faced

Compound type : bahuvrīhi (tuṣṭa+mukha)

• tuṣṭa – pleased, satisfied, contented
  adjective (masculine)
  past passive participle
  formed from root tuṣ
  Root: tuṣ (class 4)
• mukha – face, mouth
  noun (neuter)

वायुम् (vāyum) - to Vāyu (to Vāyu (the wind god))

(proper noun)

Accusative, masculine, singular of vāyu

vāyu - wind, air, the wind-god

आह (āha) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of āha

perfect (lit)

perfect tense form of root ah

Root: ah (class 2)

जगद्गुरुः (jagadguruḥ) - the universal teacher (guru) (universal teacher, preceptor of the world)

(noun)

Nominative, masculine, singular of jagadguru

jagadguru - universal teacher, preceptor of the world

Compound type : tatpuruṣa (jagat+guru)

• jagat – world, universe
  noun (neuter)
• guru – teacher, preceptor, spiritual guide
  noun (masculine)