वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-16

यमो ऽपि दण्डावध्यत्वमरोगत्वं च नित्यशः ।
दिशते ऽस्य वरं तुष्ट अविषादं च संयुगे ॥१६॥

16. yamo'pi daṇḍāvadhyatvamarogatvaṃ ca nityaśaḥ ,
diśate'sya varaṃ tuṣṭa aviṣādaṃ ca saṃyuge.

16. yamaḥ api daṇḍāvadhya-tvam arogatvam ca nityaśaḥ
diśate asya varam tuṣṭa aviṣādam ca saṃyuge

16. tuṣṭa yamaḥ api asya daṇḍāvadhya-tvam arogatvam
ca nityaśaḥ saṃyuge ca aviṣādam varam diśate

16. Even Yama, being pleased, granted him the boon of perpetual immunity from punishment, freedom from illness, and undismayed courage in battle.

Words meanings summery:

• यमः (yamaḥ) - Yama, the god of death and justice

• अपि (api) - also, even, too

• दण्डावध्य-त्वम् (daṇḍāvadhya-tvam) - immunity from the rod of punishment (the state of being immune from punishment (by a rod/staff), inviolability)

• अरोगत्वम् (arogatvam) - freedom from disease, health

• च (ca) - and, also

• नित्यशः (nityaśaḥ) - always, perpetually, constantly

• दिशते (diśate) - grants (grants, bestows, shows)

• अस्य (asya) - to him (to him, of him, his)

• वरम् (varam) - a boon (boon, blessing, best thing)

• तुष्ट (tuṣṭa) - pleased (pleased, satisfied, contented)

• अविषादम् (aviṣādam) - undismayed courage (fearlessness, undismayedness, non-despondency)

• च (ca) - and, also

• संयुगे (saṁyuge) - in battle (in battle, in combat, in conflict)

Words meanings and morphology

यमः (yamaḥ) - Yama, the god of death and justice

(proper noun)

Nominative, masculine, singular of yama

yama - controller, restrainer, god of death, god of justice

From root yam- (to restrain, control)

Root: yam (class 1)

अपि (api) - also, even, too

(indeclinable)

दण्डावध्य-त्वम् (daṇḍāvadhya-tvam) - immunity from the rod of punishment (the state of being immune from punishment (by a rod/staff), inviolability)

(noun)

Accusative, neuter, singular of daṇḍāvadhya-tva

daṇḍāvadhya-tva - state of being inviolable by punishment

Derived with suffix -tva

Compound type : tatpuruṣa (daṇḍa+avadhya+tva)

• daṇḍa – rod, staff, punishment, authority
  noun (masculine)
• avadhya – not to be killed, inviolable, immune from punishment
  adjective
  Gerundive
  From 'a-' (negation) and root 'vadh-' (to strike, kill), with suffix -ya
  Prefix: a
  Root: vadh (class 1)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Abstract noun suffix

अरोगत्वम् (arogatvam) - freedom from disease, health

(noun)

Accusative, neuter, singular of arogatva

arogatva - state of being free from disease, health

Derived with suffix -tva

Compound type : tatpuruṣa (a+roga+tva)

• a – not, non-
  indeclinable
  Negation prefix
• roga – disease, sickness
  noun (masculine)
  Root: ruj (class 6)
• tva – state of being, -ness, -hood
  suffix (neuter)
  Abstract noun suffix

च (ca) - and, also

(indeclinable)

नित्यशः (nityaśaḥ) - always, perpetually, constantly

(indeclinable)

Adverbial derivation from 'nitya' (eternal, constant) with suffix -śaḥ

दिशते (diśate) - grants (grants, bestows, shows)

(verb)

3rd person , singular, middle, present (laṭ) of diś

Present tense, third person singular, middle voice

root diś- (class 6, to point, show, direct)

Root: diś (class 6)

अस्य (asya) - to him (to him, of him, his)

(pronoun)

masculine, singular of idam

idam - this, this one

Note: Genitive used in a dative sense with 'diśate'.

वरम् (varam) - a boon (boon, blessing, best thing)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

From root vṛ- (to choose, wish)

Root: vṛ (class 9)

Note: Here used as a masculine noun, accusative singular.

तुष्ट (tuṣṭa) - pleased (pleased, satisfied, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented

Past Passive Participle

From root tuṣ- (to be pleased, satisfied)

Root: tuṣ (class 4)

Note: Adjective form of the past passive participle, agreeing with 'yamaḥ'.

अविषादम् (aviṣādam) - undismayed courage (fearlessness, undismayedness, non-despondency)

(noun)

Accusative, masculine, singular of aviṣāda

aviṣāda - absence of dejection, fearlessness, undismayedness

Compound of 'a-' (negation) and 'viṣāda' (dejection, despondency)

Compound type : nañ-tatpuruṣa (a+viṣāda)

• a – not, non-
  indeclinable
  Negation prefix
• viṣāda – dejection, despondency, sorrow, sadness
  noun (masculine)
  From 'vi-' + root 'sad-' (to sink, be weary)
  Prefix: vi
  Root: sad (class 1)

Note: Accusative singular, parallel to 'daṇḍāvadhya-tvam' and 'arogatvam'.

च (ca) - and, also

(indeclinable)

संयुगे (saṁyuge) - in battle (in battle, in combat, in conflict)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, conjunction

From 'sam-' + root 'yuj-' (to join)

Prefix: sam

Root: yuj (class 7)