वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-27

प्राप्य राम वरानेष वरदानबलान्वितः ।
बलेनात्मनि संस्थेन सो ऽपूर्यत यथार्णवः ॥२७॥

27. prāpya rāma varāneṣa varadānabalānvitaḥ ,
balenātmani saṃsthena so'pūryata yathārṇavaḥ.

27. prāpya rāma varān eṣa varadānabalānvitaḥ balena
ātmani saṃsthena saḥ apūryata yathā arṇavaḥ

27. Having obtained boons, O Rāma, this one, endowed with the power of the granted boons, was filled with his inherent strength, just like the ocean.

Words meanings summery:

• प्राप्य (prāpya) - having obtained (having obtained, having reached)

• राम (rāma) - O Rāma (as an address) (Rāma)

• वरान् (varān) - boons (boons, blessings)

• एष (eṣa) - this one (Hanumān) (this (one))

• वरदानबलान्वितः (varadānabalānvitaḥ) - endowed with the power of the granted boons (endowed with the strength of the granting of a boon)

• बलेन (balena) - with strength (by strength, with strength)

• आत्मनि (ātmani) - in his own being/self (in oneself, in the self (ātman))

• संस्थेन (saṁsthena) - inherent (in him) (situated, inherent, residing)

• सः (saḥ) - he (Hanumān) (he)

• अपूर्यत (apūryata) - he was filled

• यथा (yathā) - just like (as, just as)

• अर्णवः (arṇavaḥ) - the ocean (ocean, sea)

Words meanings and morphology

प्राप्य (prāpya) - having obtained (having obtained, having reached)

(indeclinable)

absolutive

Absolutive (gerund) from root √āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

राम (rāma) - O Rāma (as an address) (Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (the hero of Rāmāyaṇa)

वरान् (varān) - boons (boons, blessings)

(noun)

Accusative, masculine, plural of vara

vara - boon, blessing, choice, best

Note: Object of 'prāpya'.

एष (eṣa) - this one (Hanumān) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Subject of the sentence.

वरदानबलान्वितः (varadānabalānvitaḥ) - endowed with the power of the granted boons (endowed with the strength of the granting of a boon)

(adjective)

Nominative, masculine, singular of varadānabalānvita

varadānabalānvita - endowed with the strength of the boon-granting

Compound type : tatpuruṣa (vara+dāna+bala+anvita)

• vara – boon, blessing
  noun (masculine/neuter)
• dāna – giving, granting, gift
  noun (neuter)
  action noun
  Derived from root √dā (to give)
  Root: dā (class 3)
• bala – strength, power, force
  noun (neuter)
• anvita – accompanied, endowed with, possessed of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of anu-√i (to go after, to follow)
  Prefix: anu
  Root: i (class 2)

Note: Describes 'eṣa'.

बलेन (balena) - with strength (by strength, with strength)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force

आत्मनि (ātmani) - in his own being/self (in oneself, in the self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

संस्थेन (saṁsthena) - inherent (in him) (situated, inherent, residing)

(adjective)

Instrumental, neuter, singular of saṃstha

saṁstha - standing together, situated, inherent, residing

Past Passive Participle-like

Derived from root √sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'balena'.

सः (saḥ) - he (Hanumān) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: Subject of 'apūryata'.

अपूर्यत (apūryata) - he was filled

(verb)

3rd person , singular, passive, imperfect (Laṅ) of ā-√pṛ

imperfect

Imperfect 3rd person singular (passive) of root √pṛ (to fill) with prefix ā

Prefix: ā

Root: pṛ (class 9)

यथा (yathā) - just like (as, just as)

(indeclinable)

अर्णवः (arṇavaḥ) - the ocean (ocean, sea)

(noun)

Nominative, masculine, singular of arṇava

arṇava - ocean, sea, flood