वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-46

दृष्टः संभाषितश्चासि राम गच्छमहे वयम् ।
एवमुक्त्वा गताः सर्वे ऋषयस्ते यथागतम् ॥४६॥

46. dṛṣṭaḥ saṃbhāṣitaścāsi rāma gacchamahe vayam ,
evamuktvā gatāḥ sarve ṛṣayaste yathāgatam.

46. dṛṣṭaḥ saṃbhāṣitaḥ ca asi rāma gacchāmahe vayam
evam uktvā gatāḥ sarve ṛṣayaḥ te yathāgatam

46. rāma,
tvam dṛṣṭaḥ ca saṃbhāṣitaḥ asi.
vayam gacchāmahe.
evam uktvā,
te sarve ṛṣayaḥ yathāgatam gatāḥ.

46. O Rama, you have been seen and addressed. We are now departing. Having spoken thus, all those sages returned the way they had come.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - you have been seen (seen)

• संभाषितः (saṁbhāṣitaḥ) - you have been addressed (spoken to, addressed)

• च (ca) - and, also

• असि (asi) - you are

• राम (rāma) - O Rama

• गच्छामहे (gacchāmahe) - we go, we are going, we depart

• वयम् (vayam) - we

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken thus (having said)

• गताः (gatāḥ) - they went (gone, went)

• सर्वे (sarve) - all those (all)

• ऋषयः (ṛṣayaḥ) - sages

• ते (te) - those

• यथागतम् (yathāgatam) - as they had come, in the manner they arrived

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - you have been seen (seen)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Agrees with the implied subject 'tvam' (you).

संभाषितः (saṁbhāṣitaḥ) - you have been addressed (spoken to, addressed)

(adjective)

Nominative, masculine, singular of saṃbhāṣita

saṁbhāṣita - spoken to, addressed, conversed with

Past Passive Participle

Derived from root bhāṣ (to speak) with prefix sam-.

Prefix: sam

Root: bhāṣ (class 1)

Note: Agrees with the implied subject 'tvam' (you).

च (ca) - and, also

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Second person singular form of root as.

Root: as (class 2)

Note: Auxiliary verb for the perfective aspect 'have been seen and addressed'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of the hero)

गच्छामहे (gacchāmahe) - we go, we are going, we depart

(verb)

1st person , plural, middle, present (laṭ) of gam

Present Tense, Middle Voice (ātmanepada)

First person plural form of root gam (to go).

Root: gam (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, me, us

Note: Subject of 'gacchāmahe'.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Refers to the act of speaking.

उक्त्वा (uktvā) - having spoken thus (having said)

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak).

Root: vac (class 2)

Note: Indicates a completed action preceding the main verb.

गताः (gatāḥ) - they went (gone, went)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, arrived

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Functions as the main verb 'went'.

सर्वे (sarve) - all those (all)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'ṛṣayaḥ'.

ऋषयः (ṛṣayaḥ) - sages

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Subject of 'gatāḥ'.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun, refers to the sages previously mentioned.

यथागतम् (yathāgatam) - as they had come, in the manner they arrived

(indeclinable)

Compound: yathā (as, like) + āgatam (come). Often used as an adverb.

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, just as, according to
  indeclinable
• āgata – come, arrived
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with prefix ā-.
  Prefix: ā
  Root: gam (class 1)

Note: Acts adverbially, meaning 'in the same manner as they arrived'.