वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-36, verse-33

बाधसे यत् समाश्रित्य बलमस्मान्प्लवंगम ।
तद्दीर्घकालं वेत्तासि नास्माकं शापमोहितः ॥३३॥

33. bādhase yat samāśritya balamasmānplavaṃgama ,
taddīrghakālaṃ vettāsi nāsmākaṃ śāpamohitaḥ.

33. bādhase yat samāśritya balam asmān plavaṅgama
tat dīrghakālam vettāsi na asmākam śāpamohitaḥ

33. plavaṅgama yat balam samāśritya asmān bādhase
tat dīrghakālam śāpamohitaḥ na asmākam vettāsi

33. O monkey, because you harass us by relying on your strength, you will experience the consequence of that for a long time. You, deluded by a curse, are no longer within our power (to help).

Words meanings summery:

• बाधसे (bādhase) - you harass (you afflict, you trouble, you oppress)

• यत् (yat) - because (which, because, that (relative pronoun/conjunction))

• समाश्रित्य (samāśritya) - by relying on (having relied on, having taken refuge in, depending on)

• बलम् (balam) - strength (strength, power, force)

• अस्मान् (asmān) - us (us (accusative))

• प्लवङ्गम (plavaṅgama) - O monkey (O monkey, O forest-dweller)

• तत् (tat) - that (consequence) (that, therefore)

• दीर्घकालम् (dīrghakālam) - for a long time (for a long time, during a long time)

• वेत्तासि (vettāsi) - you will experience (you will know, you will experience)

• न (na) - not (not, no, nor)

• अस्माकम् (asmākam) - our (meaning 'within our power/control') (of us, our)

• शापमोहितः (śāpamohitaḥ) - deluded by a curse (deluded by a curse, bewildered by a curse)

Words meanings and morphology

बाधसे (bādhase) - you harass (you afflict, you trouble, you oppress)

(verb)

2nd person , singular, middle, present (lat) of bādh

Present Middle

2nd Person Singular Present Middle Ātmanepada

Root: bādh (class 1)

यत् (yat) - because (which, because, that (relative pronoun/conjunction))

(indeclinable)

Note: Used as a conjunction meaning "because" or "in that".

समाश्रित्य (samāśritya) - by relying on (having relied on, having taken refuge in, depending on)

(indeclinable)

Absolutive

Derived from root √śri (to resort to, rely on) with upasargas sam- and ā-

Prefixes: sam+ā

Root: śri (class 1)

Note: Absolutive (gerund) indicating prior action.

बलम् (balam) - strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, army

Note: Object of samāśritya (or implied verb of action).

अस्मान् (asmān) - us (us (accusative))

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of bādhase.

प्लवङ्गम (plavaṅgama) - O monkey (O monkey, O forest-dweller)

(noun)

Vocative, masculine, singular of plavaṅgama

plavaṅgama - monkey, literally 'going by leaps'

Compound of plava (leap) + gama (going)

Compound type : upapada-tatpuruṣa (plava+gama)

• plava – leap, jump, swimming
  noun (masculine)
  Root: plu (class 1)
• gama – going, moving, reaching
  adjective (masculine)
  agent noun/adjective
  Derived from root √gam (to go)
  Root: gam (class 1)

तत् (tat) - that (consequence) (that, therefore)

(indeclinable)

Note: Here, functioning as a correlative adverb "thence" or "therefore".

दीर्घकालम् (dīrghakālam) - for a long time (for a long time, during a long time)

(indeclinable)

Compound of dīrgha (long) + kāla (time)

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, extended
  adjective
• kāla – time, period
  noun (masculine)

Note: Adverbial accusative of time.

वेत्तासि (vettāsi) - you will experience (you will know, you will experience)

(verb)

2nd person , singular, active, future (luṭ) of vettṛ

Agent Noun (Future Participle)

Derived from root √vid (to know) with the suffix -tṛ, then conjugated as a future finite verb (per Pāṇini 3.3.15).

Root: vid (class 2)

Note: Conjugation as a future active indicative.

न (na) - not (not, no, nor)

(indeclinable)

अस्माकम् (asmākam) - our (meaning 'within our power/control') (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

शापमोहितः (śāpamohitaḥ) - deluded by a curse (deluded by a curse, bewildered by a curse)

(adjective)

Nominative, masculine, singular of śāpamohita

śāpamohita - deluded or bewildered by a curse

Compound of śāpa (curse) + mohita (deluded)

Compound type : tatpuruṣa (śāpa+mohita)

• śāpa – curse, imprecation
  noun (masculine)
• mohita – deluded, bewildered, infatuated
  adjective (masculine)
  Past Passive Participle
  Derived from root √muh (to be bewildered, deluded) with causative -i and passive suffix -ta
  Root: muh (class 4)