वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-26, verse-39

एवं त्वमपराधं मे क्षन्तुमर्हसि मानद ।
न हि तुल्यं बलं सौम्य स्त्रियाश्च पुरुषस्य च ॥३९॥

39. evaṃ tvamaparādhaṃ me kṣantumarhasi mānada ,
na hi tulyaṃ balaṃ saumya striyāśca puruṣasya ca.

39. evam tvam aparādham me kṣantum arhasi mānada na
hi tulyam balam saumya striyāḥ ca puruṣasya ca

39. evam mānada tvam me aparādham kṣantum arhasi hi
saumya striyāḥ ca puruṣasya ca balam na tulyam

39. Therefore, O giver of honor, you ought to forgive my offense. For truly, O gentle one, the strength of a woman and that of a man are not equal.

Words meanings summery:

• एवम् (evam) - therefore (thus, so, in this manner)

• त्वम् (tvam) - you

• अपराधम् (aparādham) - offense, transgression, fault

• मे (me) - my, of me, to me

• क्षन्तुम् (kṣantum) - to forgive, to pardon

• अर्हसि (arhasi) - you ought, you are able, you deserve

• मानद (mānada) - O giver of honor, O honorable one

• न (na) - not

• हि (hi) - for, truly (indeed, surely, for, because)

• तुल्यम् (tulyam) - equal, similar

• बलम् (balam) - strength, power, force

• सौम्य (saumya) - O gentle one, O tranquil one

• स्त्रियाः (striyāḥ) - of a woman

• च (ca) - and

• पुरुषस्य (puruṣasya) - of a man, of a male

• च (ca) - and

Words meanings and morphology

एवम् (evam) - therefore (thus, so, in this manner)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'arhasi'.

अपराधम् (aparādham) - offense, transgression, fault

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, transgression, fault

Note: Object of 'kṣantum'.

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Qualifies 'aparādham'.

क्षन्तुम् (kṣantum) - to forgive, to pardon

(indeclinable)

Infinitive

Infinitive form from root 'kṣam'

Root: kṣam (class 1)

Note: Used with 'arhasi'.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Indicative

Present Indicative 2nd person singular active

Root: arh (class 1)

मानद (mānada) - O giver of honor, O honorable one

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, honorable, respectful

Compound type : upapada tatpurusha (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giver, bestower
  adjective
  Agent noun
  From root 'dā' (to give)
  Root: dā (class 3)

न (na) - not

(indeclinable)

Note: Negates 'tulyam'.

हि (hi) - for, truly (indeed, surely, for, because)

(indeclinable)

Note: Causal particle.

तुल्यम् (tulyam) - equal, similar

(adjective)

Nominative, neuter, singular of tulya

tulya - equal, similar, comparable

Note: Predicate adjective to 'balam'.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

Note: Subject of the implicit verb 'is'.

सौम्य (saumya) - O gentle one, O tranquil one

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, tranquil, auspicious

स्त्रियाः (striyāḥ) - of a woman

(noun)

Genitive, feminine, singular of strī

strī - woman, female

च (ca) - and

(indeclinable)

पुरुषस्य (puruṣasya) - of a man, of a male

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, male, person; (puruṣa)

च (ca) - and

(indeclinable)