वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-26, verse-30

एवं ब्रुवाणां रम्भां तां धर्मार्थसहितं वचः ।
निर्भर्त्स्य राक्षसो मोहात् प्रतिगृह्य बलाद्बली ।
काममोहाभिसंरब्धो मैथुनायोपचक्रमे ॥३०॥

30. evaṃ bruvāṇāṃ rambhāṃ tāṃ dharmārthasahitaṃ vacaḥ ,
nirbhartsya rākṣaso mohāt pratigṛhya balādbalī ,
kāmamohābhisaṃrabdho maithunāyopacakrame.

30. evam bruvāṇām rambhām tām dharmārthasahitam
vacaḥ nirbhartsya rākṣasaḥ
mohāt pratigṛhya balāt balī
kāmamohābisaṃrabdhaḥ maithunāya upacakrame

30. evam bruvāṇām dharmārthasahitam vacaḥ
tām rambhām nirbhartsya balī
rākṣasaḥ mohāt balāt pratigṛhya
kāmamohābisaṃrabdhaḥ maithunāya upacakrame

30. Thus, the powerful rākṣasa, agitated by lust and delusion, rebuked Rambhā, who was speaking words containing principles of natural law (dharma) and purpose. Out of infatuation, he forcibly seized her and proceeded to have sexual intercourse.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• ब्रुवाणाम् (bruvāṇām) - speaking, saying

• रम्भाम् (rambhām) - Rambhā (a celestial nymph)

• ताम् (tām) - that, her

• धर्मार्थसहितम् (dharmārthasahitam) - containing (dharma) and purpose, righteous and meaningful

• वचः (vacaḥ) - word, speech, statement

• निर्भर्त्स्य (nirbhartsya) - having rebuked, having scolded

• राक्षसः (rākṣasaḥ) - the rākṣasa, demon

• मोहात् (mohāt) - from delusion, out of infatuation

• प्रतिगृह्य (pratigṛhya) - having seized, having taken

• बलात् (balāt) - by force, forcibly

• बली (balī) - strong, powerful

• काममोहाबिसंरब्धः (kāmamohābisaṁrabdhaḥ) - agitated by lust and delusion, inflamed by desire and infatuation

• मैथुनाय (maithunāya) - for sexual intercourse

• उपचक्रमे (upacakrame) - he began, undertook

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

ब्रुवाणाम् (bruvāṇām) - speaking, saying

(adjective)

Accusative, feminine, singular of bruvāṇa

bruvāṇa - speaking, saying

Present Active Participle

Present Active Participle (ātmanepada) of the root 'brū' (to speak).

Root: brū (class 2)

Note: Agrees with 'rambhām'.

रम्भाम् (rambhām) - Rambhā (a celestial nymph)

(proper noun)

Accusative, feminine, singular of rambhā

rambhā - Rambhā (name of a famous Apsara, a celestial nymph)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'rambhām'.

धर्मार्थसहितम् (dharmārthasahitam) - containing (dharma) and purpose, righteous and meaningful

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - endowed with (dharma) and artha (purpose/wealth/meaning), containing duty and purpose

Compound type : tatpuruṣa (dharma+artha+sahita)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• artha – purpose, meaning, object, wealth, advantage
  noun (masculine)
• sahita – accompanied by, joined with, possessed of, containing
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'sah' (to bear) with the prefix 'sa-' (often 'sam').
  Root: sah (class 1)

Note: Agrees with 'vacaḥ'.

वचः (vacaḥ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement, saying

निर्भर्त्स्य (nirbhartsya) - having rebuked, having scolded

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root 'bharts' (to blame, revile) with prefix 'nir'.

Prefix: nir

Root: bharts (class 10)

राक्षसः (rākṣasaḥ) - the rākṣasa, demon

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - rākṣasa, demon, a fiend

मोहात् (mohāt) - from delusion, out of infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

Root: muh (class 4)

प्रतिगृह्य (pratigṛhya) - having seized, having taken

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root 'grah' (to seize, take) with prefix 'prati'.

Prefix: prati

Root: grah (class 9)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Used adverbially to mean 'forcibly'.

बली (balī) - strong, powerful

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful, mighty, vigorous

Note: Agrees with 'rākṣasaḥ'.

काममोहाबिसंरब्धः (kāmamohābisaṁrabdhaḥ) - agitated by lust and delusion, inflamed by desire and infatuation

(adjective)

Nominative, masculine, singular of kāmamohābisaṃrabdha

kāmamohābisaṁrabdha - greatly agitated/inflamed by lust and delusion/infatuation

Compound type : tatpuruṣa (kāma+moha+abhisamrabdha)

• kāma – desire, lust, love
  noun (masculine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• abhisamrabdha – greatly agitated, enraged, inflamed
  adjective
  Past Passive Participle
  Past Passive Participle of the root 'rabh' with prefixes 'abhi' and 'sam'.
  Prefixes: abhi+sam
  Root: rabh (class 1)

Note: Agrees with 'rākṣasaḥ'.

मैथुनाय (maithunāya) - for sexual intercourse

(noun)

Dative, neuter, singular of maithuna

maithuna - sexual intercourse, copulation, union

उपचक्रमे (upacakrame) - he began, undertook

(verb)

3rd person , singular, middle, perfect (liṭ) of upakram

Prefix: upa

Root: kram (class 1)