वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-26, verse-18

विश्रम त्वं पृथुश्रोणि शिलातलमिदं शुभम् ।
त्रैलोक्ये यः प्रभुश्चैव तुल्यो मम न विद्यते ॥१८॥

18. viśrama tvaṃ pṛthuśroṇi śilātalamidaṃ śubham ,
trailokye yaḥ prabhuścaiva tulyo mama na vidyate.

18. viśrama tvam pṛthuśroṇi śilātalam idam śubham
trailokye yaḥ prabhuḥ ca eva tulyaḥ mama na vidyate

18. pṛthuśroṇi tvam idam śubham śilātalam viśrama.
trailokye yaḥ prabhuḥ ca eva mama tulyaḥ na vidyate.

18. O broad-hipped one, rest on this auspicious rock surface. There is no lord in the three worlds who is my equal.

Words meanings summery:

• विश्रम (viśrama) - rest (imperative command) (rest, take rest, calm down)

• त्वम् (tvam) - you (Rambhā) (you)

• पृथुश्रोणि (pṛthuśroṇi) - O broad-hipped one (addressing Rambhā) (O broad-hipped one)

• शिलातलम् (śilātalam) - rock surface

• इदम् (idam) - this (referring to the rock surface) (this)

• शुभम् (śubham) - auspicious (auspicious, beautiful, good)

• त्रैलोक्ये (trailokye) - in the three worlds (heaven, earth, and netherworld) (in the three worlds)

• यः (yaḥ) - who (who, which)

• प्रभुः (prabhuḥ) - lord (lord, master, ruler)

• च (ca) - and

• एव (eva) - indeed (indeed, only, just)

• तुल्यः (tulyaḥ) - equal (equal, similar)

• मम (mama) - my (equal) (my, to me, of me)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (exists, is found, is known)

Words meanings and morphology

विश्रम (viśrama) - rest (imperative command) (rest, take rest, calm down)

(verb)

2nd person , singular, active, imperative (lot) of śram

Prefix: vi

Root: śram (class 4)

त्वम् (tvam) - you (Rambhā) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun

पृथुश्रोणि (pṛthuśroṇi) - O broad-hipped one (addressing Rambhā) (O broad-hipped one)

(adjective)

Vocative, feminine, singular of pṛthuśroṇī

pṛthuśroṇī - broad-hipped (woman)

Compound type : Bahuvrīhi (pṛthu+śroṇī)

• pṛthu – broad, wide, extensive
  adjective
• śroṇī – hip, hips
  noun (feminine)

शिलातलम् (śilātalam) - rock surface

(noun)

Accusative, neuter, singular of śilātala

śilātala - rock surface, stone slab

Compound type : Ṣaṣṭhī Tatpuruṣa (śilā+tala)

• śilā – rock, stone
  noun (feminine)
• tala – surface, flat ground, plain, bottom
  noun (neuter)

इदम् (idam) - this (referring to the rock surface) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Demonstrative pronoun

शुभम् (śubham) - auspicious (auspicious, beautiful, good)

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, beautiful, good, bright

त्रैलोक्ये (trailokye) - in the three worlds (heaven, earth, and netherworld) (in the three worlds)

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds

Derived from tri (three) and loka (world) with 'ya' suffix for collection.

Compound type : Dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

प्रभुः (prabhuḥ) - lord (lord, master, ruler)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, ruler, mighty

च (ca) - and

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

तुल्यः (tulyaḥ) - equal (equal, similar)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable

मम (mama) - my (equal) (my, to me, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person singular pronoun

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (exists, is found, is known)

(verb)

3rd person , singular, middle, present (lat) of vid

From root vid (to be, exist) class 4, Atmanepada

Root: vid (class 4)